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Or course, we atheists tend to feed this tendency by asking dumb questions about the reality of religious tales. Which we can't avoid asking when they're presented as literal truth.
by Colman (colman at eurotrib.com) on Wed Feb 15th, 2006 at 07:22:54 AM EST
These "dumb questions" are irony in the Socratic sense. Remember what happened to Socrates.

guaranteed to evoke a violent reaction from police is to challenge their right to "define the situation." --- David Graeber citing Marc Cooper
by Migeru (migeru at eurotrib dot com) on Wed Feb 15th, 2006 at 07:23:55 AM EST
[ Parent ]
By "we atheists", I presume you include yourself in that, and mean that you believe (or think? or know?)there is no God.

Just for the record, I put myself in "agnostic", as in "I don't know". All the signs (starting with the various competing versions of religion) point, to me, to God(s) being inventions of man (to offer a convenient distraction from the fear of death), but I don't know for sure that there isn't an afterlife or a supreme being or whatever.

I consider religious faith to be a personal thing. If it is brought into the public, via political activity and institutions, it becomes criticisable as anything social and political, and thus I don't see why it should not be mocked, criticised or lambasted. Indeed, as leaders of influential (and influencable) flocks, religious leaders wield a lot of power and should be especially targetted for criticism and oversight by the opinions of others.

Publicly stated religious views are no more and no less respectable that any other opinion on anything. Therefore religious people should expect me not to go and mock or criticise them in their churches or homes, but not to not discuss or mock or ignore their church when it starts opining on what is proper or not in society. A religious opinion on what constitute offensive speech is just as relevant or irrelevant as what the socialists or Kate Moss or the national rifle association have to say on the topic. They are free to say they are offended, of course, and, just like anyone else, to go to court if they think the limits of decency or hate speech have been breached, but that's it.

I will not take the pope or the imams more (nor less) seriously than the head of a trade union or of an NGO or than another blogger.

And again, with their capacity to unleash violence onto others in the name of their Gods, which their follwoers seem to take so seriously, religious leaders should be particularly careful with their words.

God is just an opinion. How's that for fundamentalism?


In the long run, we're all dead. John Maynard Keynes

by Jerome a Paris (etg@eurotrib.com) on Wed Feb 15th, 2006 at 09:11:31 AM EST
[ Parent ]
See below for brief discussion of definitions of atheism and so on.
by Colman (colman at eurotrib.com) on Wed Feb 15th, 2006 at 09:13:34 AM EST
[ Parent ]
I don't understand a thing of what you're discussing below, so I cannot see where you are discussing atheism.

In the long run, we're all dead. John Maynard Keynes
by Jerome a Paris (etg@eurotrib.com) on Wed Feb 15th, 2006 at 09:21:15 AM EST
[ Parent ]
What? How is it so incomprehensible?
by Colman (colman at eurotrib.com) on Wed Feb 15th, 2006 at 09:22:50 AM EST
[ Parent ]
It was here. Not that there was much of it.
by Colman (colman at eurotrib.com) on Wed Feb 15th, 2006 at 09:24:18 AM EST
[ Parent ]
Sorry, found that bit now. That I think I can grasp and participate to...

In the long run, we're all dead. John Maynard Keynes
by Jerome a Paris (etg@eurotrib.com) on Wed Feb 15th, 2006 at 09:25:36 AM EST
[ Parent ]
I'm really curious about your reaction to the rest of it.
by Colman (colman at eurotrib.com) on Wed Feb 15th, 2006 at 09:28:13 AM EST
[ Parent ]
My mind goes blank. Really.

In the long run, we're all dead. John Maynard Keynes
by Jerome a Paris (etg@eurotrib.com) on Wed Feb 15th, 2006 at 09:36:24 AM EST
[ Parent ]
Why?
by Colman (colman at eurotrib.com) on Wed Feb 15th, 2006 at 09:38:47 AM EST
[ Parent ]
Well, if I knew, it would not be so blank!

To me, all questions religious are pointless, because religion doesn't work for me, and the whole thing is a waste of time. I am not interested in art, so the only thing that I can care about is the interaction of religion with politics, where I have a very simplistic reflex: keep religion out, as it deals in absolutes, and absolutes are really dangerous in politics (the ends justify the means / you're with us or against us kind of thing).

So take all of what I write on the topic with that large grain of salt in mind.

In the long run, we're all dead. John Maynard Keynes

by Jerome a Paris (etg@eurotrib.com) on Wed Feb 15th, 2006 at 09:50:50 AM EST
[ Parent ]
...and it's too expensive...

"for a time I had a God."
"and you din't keep it?"
"oh no, you must be kidding"
"it was much too expensive to maintain"


In the long run, we're all dead. John Maynard Keynes

by Jerome a Paris (etg@eurotrib.com) on Wed Feb 15th, 2006 at 10:52:42 AM EST
[ Parent ]
Well, thats fine, but the reality of the world is that many people DO take religion more seriously than you, and not just fundamentalists. As such, this attitude, to me, is just obtuse and a recipe for conflict.

I think part of your problem, Jerome, is that you don't have contact with people who are true believers. I'm not talking about nominal Christians who might go to mass several times a year. No, I"m talking about people who really and deeply believe in some form of religious teaching.

In the US, for better or worse, one is much more likely to encounter people - at least abstractly - who are true believers. Indeed, my fiancees family is full of them. I think actually knowing this fact really will change your attitude towards people of faith. Once you come into contact with the reality of religious belief, you can't be so intolerant of it. Indeed, if I were to be, or liberals were to be, we'd be in for some pretty long years in the wildnerness.

by Ben P (wbp@u.washington.edu) on Thu Feb 16th, 2006 at 01:21:05 AM EST
[ Parent ]

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