the Jews were offered land in Australia and in Canada but refused.
had they taken it, they would have thrived and would have been sure that they wouldn't have this type of problem to begin with.
Theodor Herzl sought support from the great powers for the creation of a Jewish homeland. He turned to Great Britain, and met with Joseph Chamberlain, the British colonial secretary and others. The British agreed, in principle, to Jewish settlement in East Africa "on conditions which will enable members to observe their national customs." ... Zangwill became the movement's undisputed leader. After the rejection of the Uganda scheme on the grounds of impracticability by the British, Zangwill turned his attention to settlement in Canada and Australia. But opposition from local residents led him to abandon the scheme. Expeditions were sent to Mesopotamia (Iraq), Cyrenaica (Libya) and Angola but little came of these expeditions. A project that had some concrete success was the Galveston scheme which contemplated the settlement of Jews in the American Southwest, in particular in Texas. The project received the assistance of Jacob Schiff, the American Jewish banker, and some 9,300 Jews arrived in that area between 1907-1914, through the Emigration Bureau of the Territorialist organization.
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Zangwill became the movement's undisputed leader. After the rejection of the Uganda scheme on the grounds of impracticability by the British, Zangwill turned his attention to settlement in Canada and Australia. But opposition from local residents led him to abandon the scheme. Expeditions were sent to Mesopotamia (Iraq), Cyrenaica (Libya) and Angola but little came of these expeditions.
A project that had some concrete success was the Galveston scheme which contemplated the settlement of Jews in the American Southwest, in particular in Texas. The project received the assistance of Jacob Schiff, the American Jewish banker, and some 9,300 Jews arrived in that area between 1907-1914, through the Emigration Bureau of the Territorialist organization.
Other territorialist attempts, meant as counterweights to Zionism, were undertaken in the Soviet Union between the two world wars. The first was in the southern Ukraine and the northern Crimea, where four noncontiguous "national districts" (raiony) were established in the early 1920s and obliterated when the Nazis invaded. The second was in Birobidjan, where a "Jewish Autonomous Region" was proclaimed in 1934. This venture also failed, leaving a small Jewish minority in the region. In 1935, in response to the Nazi accession to power in Germany, Isaac Nachman Steinberg established the Freeland League in the United States. This organization attempted, unsuccessfully, to pursue Jewish autonomy by obtaining a large piece of territory in sparsely populated areas in Ecuador, Australia, or Surinam.
Zangwill turned his attention to settlement in Canada and Australia. But opposition from local residents led him to abandon the scheme.
Simultaneously, a wave of Jews immigrated to Palestine from Yemen, Morocco, Iraq and Turkey. These Jews were unaware of Theodor Herzl's political Zionism or of European pogroms. They were motivated by the centuries-old dream of the "Return to Zion" and a fear of intolerance. Upon hearing that the gates of Palestine were open, they braved the hardships of travel and went to the "Land of Israel." The Zionist ideal of a return to Israel has profound religious roots. Many Jewish prayers speak of Jerusalem, Zion and the Land of Israel. The injunction not to forget Jerusalem, the site of the Temple, is a major tenet of Judaism. The Hebrew language, the Torah, laws in the Talmud, the Jewish calendar and Jewish holidays and festivals such as Shavuot all originated in Israel and revolve around its seasons and conditions. Jews pray toward Jerusalem and recite the words "next year in Jerusalem" every Passover. Jewish religion, culture and history make clear that it is only in the land of Israel that the Jewish commonwealth can be built.
The Zionist ideal of a return to Israel has profound religious roots. Many Jewish prayers speak of Jerusalem, Zion and the Land of Israel. The injunction not to forget Jerusalem, the site of the Temple, is a major tenet of Judaism. The Hebrew language, the Torah, laws in the Talmud, the Jewish calendar and Jewish holidays and festivals such as Shavuot all originated in Israel and revolve around its seasons and conditions. Jews pray toward Jerusalem and recite the words "next year in Jerusalem" every Passover. Jewish religion, culture and history make clear that it is only in the land of Israel that the Jewish commonwealth can be built.
My understanding is that Uganda was proposed by Joseph Chamberlain in 1903. At that time Britain had no control over Palestine. His proposal was turned down because the entire basis of Zionism was a return to the historical land of Israel.
Quite so, but Herzl supported the idea. The world's northernmost desert wind.
Now, a Zionist source claims the Canadian and Australian options foundered because of hostility from local populations... I'd like to have independent confirmation. Nothing is 'mere'. — Richard P. Feynman
well, first of all, claiming a place that your ancestors left 2000 years and has occupants who have lived there for those 2000 years, is a really bad start.
Add to those while the Sephardim and Mizrahim are almost certainly descended from person who lived in Israel, the origins of the greatest antagonists for a "Jewish" state, the Ashkenazi, have disputed orgins, and may be descended from the Khazars, a Turkic people who lived in the Ukraine in 9th and 10th centuries.
Regardless, if this 2,000 year old claim is valid, do the descendents of Muslims expelled from Spain have a right to conquer and live in Andalucia (Al-Andalus.) Do Mexicans have the right to retake lands ceded in 1848 in the treaty of Guadelupe Hidalgo? Do the descendents of the Canannites have the right to expel Israeli Jews from "their" land? And I'll give my consent to any government that does not deny a man a living wage-Billy Bragg
