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Seen across its history, I'm not sure that "the interface with the subjective" is an accurate (even partial) description of poetry, but let that go. If you're saying it's not science, then of course I agree. What I don't understand is why it should be of any relevance to this discussion. It seems to me like another attempt to say: there are more things in heaven and earth, Horatio, than are dreamed of in your philosophy.

Why, yes.

So what are they and how can they be defined and discussed? A question that, in this thread, lacks answers.

And no, your references to mind-altering drugs, meditation, or music are not answers.

by afew (afew(a in a circle)eurotrib_dot_com) on Tue Dec 25th, 2007 at 01:01:42 PM EST
[ Parent ]
If you insist on having the arts or spirituality defined and discussed in YOUR terms, then of course we shall go nowhere. And that has been one of the subthemes of this thread.

You can't be me, I'm taken
by Sven Triloqvist on Tue Dec 25th, 2007 at 03:01:02 PM EST
[ Parent ]
I take that to mean they can only be discussed in YOUR terms. And with an elephant's memory for all you may have already said.

You're not saying what the relevance of art is to the debate here.

by afew (afew(a in a circle)eurotrib_dot_com) on Tue Dec 25th, 2007 at 05:01:33 PM EST
[ Parent ]
No, I mean discussing in both terms.

The relevance of art and spirituality is not to this specific debate, but to the discourse in general. This debate has simply exposed the incuriosity of some debaters.

I have to put some more time into a diary about it - time that I don't have right now. It is an important point, and one that has raised some polarising passion. I believe in convergence, not divergence.

You can't be me, I'm taken

by Sven Triloqvist on Wed Dec 26th, 2007 at 04:23:59 AM EST
[ Parent ]
towards what?

Why isn't anyone on the other side of the debate able to give me a brief description of what their ideas /concepts are? I got the point that they are outside of science, but can't they be described in a post here?

I've been asking questions, and I'm called incurious?

If you have information or something to convey, and I'm failing to get it, it is your failure as much as mine, you know. At least mine is acknowledged.

In the long run, we're all dead. John Maynard Keynes

by Jerome a Paris (etg@eurotrib.com) on Wed Dec 26th, 2007 at 05:53:45 AM EST
[ Parent ]
Ernst Eduard Kummer (1810-1893), a German algebraist, was rather poor at arithmetic. Whenever he had occasion to do simple arithmetic in class, he would get his students to help him. Once he had to find 7 x 9.  "Seven times nine," he began, "Seven times nine is er -- ah --- ah -- seven times nine is. . . ."  "Sixty-one," a student suggested. Kummer wrote 61 on the board.  "Sir," said another student, "it should be sixty-nine."  "Come, come, gentlemen, it can't be both," Kummer exclaimed. "It must be one or the other."

You can't be me, I'm taken
by Sven Triloqvist on Wed Dec 26th, 2007 at 06:04:56 AM EST
[ Parent ]
When out to dinner, Caltech students reportedly have a rule that the youngest non-math major figures out the bill, as math majors are hopeless.

Now what was your point again?

See Vedic Mathematics.

We have met the enemy, and he is us — Pogo

by Migeru (migeru at eurotrib dot com) on Wed Dec 26th, 2007 at 06:08:06 AM EST
[ Parent ]
Presumably, your point is that either he is right, or he is wrong? Such narrow-mindedness...

In the long run, we're all dead. John Maynard Keynes
by Jerome a Paris (etg@eurotrib.com) on Wed Dec 26th, 2007 at 06:12:24 AM EST
[ Parent ]
The point is whatever you wish it to be ;-)

I really do not want to incur your wrath again. But I am simply trying to represent an alternative point of view that I believe to be important and, in the long run, contribute to defining what change should be - because I think we can all agree that 'changing the game' is what we are all about. We just disagree on the methods.

You can't be me, I'm taken

by Sven Triloqvist on Wed Dec 26th, 2007 at 04:46:27 PM EST
[ Parent ]
Sheesh, do you always have to weasel out of your own traps? If you post a parable in the middle of an argument there must be a point that you were trying to make. And you say you were trying to represent a point of view. Which is it? I still don't get it, I must be thick. Spell your point out for me.

We have met the enemy, and he is us — Pogo
by Migeru (migeru at eurotrib dot com) on Wed Dec 26th, 2007 at 04:56:48 PM EST
[ Parent ]
Why shouldn't I weasel out of the trap? I want to survive - like you ;-)

I cannot spell it out. As several have argued, maybe you don't have to get it, but be it or do it.

Or maybe I can - in another frustrating manner. You insist on reason. I insist on poetry. You insist on boxing. I insist on wrestling. You insist on the external. I insist on the internal. You like sanity. I like insanity. You like logic, I like anomalies.

But the only real difference between us (the above are not real differences in the human scale of love), is that you are not me.

You can't be me, I'm taken

by Sven Triloqvist on Wed Dec 26th, 2007 at 05:20:10 PM EST
[ Parent ]
art and spirituality

I'm questioning the relevance of art to this debate. Spirituality seems to me to be at the heart of it, since that's emilmoller's subject from his first comment.

Bringing in art seems to me equivalent to bringing in extra-sensory perception: it's a way of presenting the imo strawman argument that there are other approaches and science doesn't understand everything. No one is denying science doesn't understand everything. So what? That does not prove in any way that such a thing as a "spiritual dimension" (level, sphere, zone, whatever) even exists. And, when asked to discuss this by defining and explaining his idea of spirituality, emil just says there are tools, go away and use them for three years, and You Will Understand.

For me, that just won't cut it.

by afew (afew(a in a circle)eurotrib_dot_com) on Wed Dec 26th, 2007 at 08:02:03 AM EST
[ Parent ]
it's like a monk commenting on the role of sexual intercourse in his life

one has to have had first hand experience in order to say something sensible about it

I am not able to reveal anything resembling what I would be trying to describe

I can and did point to the consequences of engaging oneself re spirituality: Nelson Mandela in stead of Al Capone. I hope this makes readers curious re the qualities inherent in the domain I refer to.

I wonder why it is so hard to accept the fact that a specific domain demands other research skills than an other domain. When the differences in qualities and the possibilities to attain them does not persuade, I will not be able to do that neither.

Emil

by emilmoller (emil@beyondthewalls.eu) on Fri Dec 28th, 2007 at 02:17:58 AM EST
[ Parent ]
I brought art into the debate because to me it is a more accessible subset of spirituality and that an understanding of it requires a different set of tools.

You can't be me, I'm taken
by Sven Triloqvist on Fri Dec 28th, 2007 at 03:02:50 AM EST
[ Parent ]

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