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I think Dutch tolerance, at least in the early 17th century, is often overstated.  The "Republic" that emerged was a patchwork of competing Protestant faiths.  The Catholic south quickly slipped back into Spanish(Hapsburg) control until the French revolution, when it had been ceded to the Austrian Hapsburgs.

Perhaps the central figure in molding the Dutch reputation for tolerance is Hugo Grotius also known as a founder of International Law.  He put forward that the only necessary laws were those for maintaining public order, and that religious doctrine should be left to the private beliefs of individuals.  

In an attempt to resolve the theological disputes between followers of Arminius and Gomarus he was asked to draft an edict expressing an official state line of tolerance.  However, this lead to local rebellion which nearly undermined the Republic.  The danger provided Maurice of Nassau, who supported the hard-line Calvinist Gomarus, a chance to assert his authority.  Grotius was arrested and imprisoned.  Other proponents of openness and tolerance were executed.  

Even today, I understand some towns in Eastern Holland retain their conservatism, while Amsterdam and Rotterdam have their own deserved reputations.  

Popularly, at least when I was in elementary school, the Netherlands was known as the place which gave refuge to the Puritains who eventually founded the Massachusettes Bay colony, and gave England Cromwell. Dutch settlement in the Hudson river valley instilled the Patroon system, one of the most feudal arrangements of the colonial period.  It continued well into the 19th century.

The Dutch Republic does hold the distinction of being the first European nation to recognise the American Colonies as a nation independent of Britain.

 

L'inteligence sans volonté n'aboutit ŕ rien, n'est-ce pas?... Mais, la volonté sans intelligence?... Catastrophe!... Celine

by kagaka (kagaka [zav] yahoo [tecka] com) on Fri May 11th, 2007 at 07:05:23 PM EST
[ Parent ]
Great points. I think the point--at least in terms of Shorto's book--is not that "The Dutch" were or are more tolerant or liberal than other people. Shorto's discussion of Dutch tolerance that he feels made an impact on later American notions, stems from two issues. One is the Dutch fight for independence, and then the acceptance of different, mostly protestant groups (Pilgrims, Puritans, etc., but also Jewish). The other is the place of Leiden University at the time, and as you say, figures like Grotius and Descartes. One section of his book discusses one of the prominent members of the New Netherlands community--Adriaen van der Donck--who had studied law at Leiden and then made the adventurous journey to Manhattan. He called for a new society in which people had representation; van der donck was also a constant thorn in Peter Stuyvesant's side.
by Panhu from Wuling on Fri May 11th, 2007 at 08:54:25 PM EST
[ Parent ]
There is no contradiction between the internal religious tolerance in Amsterdam and rapacious imperialism in the colonies or a fundamentally very restrictive and conservative culture. Consider classical Athens: home of liberty and imperialism and some of the most punitive measures to control women. Or consider the US.
by rootless2 on Sat May 12th, 2007 at 08:42:39 AM EST
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Sometimes it seems like freedom for the core requires oppression of those outside. In Blood and Belonging, Michael Ignatieff says that cosmopolitans can exist because they enjoy the protection of strong states, which I found intriguing.

Bush is a symptom, not the disease.
by Migeru (migeru at eurotrib dot com) on Sat May 12th, 2007 at 11:17:13 AM EST
[ Parent ]
A strong state is definitely required. Weak states expose citizens to external threats. But the combination of internal tolerance/freedom and external violence is complementary in the sense that it feeds the justifications of the citizens - read Pericles or speak to any European citizen about how the humanistic nature of his/her nation must inform its foriegn activities, or note how Americans are suckers for the argument that we are defending freedom abroad.
by rootless2 on Sat May 12th, 2007 at 12:38:50 PM EST
[ Parent ]
When one is aware of the "external violence", it becomes possible to realise that there is a system of internal violence limiting the internal freedom to that which doesn't question the system of external violence.

Bush is a symptom, not the disease.
by Migeru (migeru at eurotrib dot com) on Sat May 12th, 2007 at 02:03:31 PM EST
[ Parent ]

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