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You need a different model for relationships than you do for appreciating art.

Indeed. How does that relate to understanding how the brain operates?

you are the media you consume.

by MillMan (millguy at gmail) on Wed Jan 9th, 2008 at 10:47:31 PM EST
[ Parent ]
It doesn't. It was not clear to me to what your comment related.

With regard to the mind, I think that attempts at a purely positivistic understanding are not very promising. So I think that scientific research into the mind should, preferably, incorporate a significant 'internal' perspective. I explained this at greater length here.

Discounting law as a science, the only fields of research I know enough about to start to recommend specific methodologies are in social science (political science; political economy). Within these fields, the analytic narratives approach shows some promise in combining qualitative and quantitative research.

I do not think that this approach can be easily transplanted to anthropology because the set of issues dealt with in that field is just different. I also don't know how it would relate to mental research.

by nanne (zwaerdenmaecker@gmail.com) on Sat Jan 12th, 2008 at 03:44:43 PM EST
[ Parent ]
Adding: memetics is not a science. It is also not, as some detractors say, a pseudoscience. Rather, it is merely a set of hypotheses with an internally consistent framework of argumentation behind them (a framework which is, however, philosophically problematical).

To my knowledge, it has never gotten past that stage to the actual work of science (like, in social science, formulating and isolating dependent and independent variables, testing them empirically, contrasting results with alternative hypotheses to show why a better explanation has been yielded...).

by nanne (zwaerdenmaecker@gmail.com) on Sat Jan 12th, 2008 at 03:55:29 PM EST
[ Parent ]
alternative hypotheses explanations
by nanne (zwaerdenmaecker@gmail.com) on Sat Jan 12th, 2008 at 03:56:34 PM EST
[ Parent ]

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