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I suspect that many here would be more receptive to these ideas if they were displayed with a little more... sense of perspective, I guess is the best way to phrase it.

A good example is the statement that science and reason have limitations... well, duh, that's only been generally accepted in the scientific community since before I was born.

For that reason, making such a statement raises a couple of red flags in the minds of some people - myself included:

  • First, it simply reads very much like a straw man designed to insinuate that critics subscribe to a ridiculous caricature of science that belongs more with Francis Bacon than with any scientist alive today.

  • Second, making trivial statements as if they were new insights usually has the effect of exaggerating their importance.

  • Third, statements to such effect is probably the most popular opening gambit and fallback position of quacks, frauds and fruitcakes of various persuasions.

Yes, there are things science cannot tell us - who to love, how to govern, and so on and so forth. But this should not be construed as a license to dismiss science and replace it with various vague superstitions in the cases where it does have something to tell us - medicine, physics, biology, (arguably) economics and so on and so forth.

Further, even though science cannot directly speak to something like ethics, most ethical systems are based on assumptions and narratives that are open to scientific scrutiny.

I guess my point is that I think that this kind of discussion would benefit less from a greater awareness of the (by and large well appreciated) limitations of science and reason, and benefit rather more from a greater appreciation of the limitations of the limitations of science and reason...

- Jake

If you only spend 20 minutes of the rest of your life on economics, go spend them here.

by JakeS (JangoSierra 'at' gmail 'dot' com) on Mon Nov 10th, 2008 at 04:06:05 AM EST
[ Parent ]

Though I'm sure I'm not the first to point out that the  RHS of thefourth identity is clearly

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by Colman (colman at eurotrib.com) on Mon Nov 10th, 2008 at 04:14:18 AM EST
[ Parent ]
It occurred to me last night while my immune system released entertaining chemicals into my body in the fight against a throat infection, is that the references to needing to reach a higher place, the need for spirituality etc, are basically the idea that you need religion to be  ethical dressed up in yoga pants*. It's a pretty annoying idea to start with and hanging a few crystals** on it doesn't make it any better.

* Is there such a thing as yoga pants? There should be.

** Yes, I'm being dismissive of religion/spirituality here. I'm a hard-core non-believer. What do you expect? No one worries about being dismissive of us.

by Colman (colman at eurotrib.com) on Mon Nov 10th, 2008 at 04:20:34 AM EST
[ Parent ]
While it often is, I'm not sure that it always is. I think that in some cases, "spirituality" can be code not for needing religion in order to be ethical, so much as for needing political awareness in order to be ethical.

In an age where concepts like solidarity and compassion have been vilified and ridiculed - but where religious mumbo-jumbo is given a free pass - dressing up solidarity and compassion in quasi-religious terms may not be such a bad idea. Like many such political shortcuts it comes at a cost; in this case the cost of opening the door for gurus, quacks and a variety of other kinds of shady characters that can couch much less savoury pursuits in much the same language.

- Jake

If you only spend 20 minutes of the rest of your life on economics, go spend them here.

by JakeS (JangoSierra 'at' gmail 'dot' com) on Mon Nov 10th, 2008 at 05:01:27 AM EST
[ Parent ]
Actually, sociology and anthropology are quite insightful as to how, why and between whom couples and marriage form. They don't tell us who to love, but show love clearly isn't random. Moreover, some social classes are quite adept in designing socialisation around a quite rational desire for homogamy.

Un roi sans divertissement est un homme plein de misères
by linca (antonin POINT lucas AROBASE gmail.com) on Mon Nov 10th, 2008 at 04:49:03 AM EST
[ Parent ]
I, for one, would be interested in reading more about this statement - care to diary??

Maybe we can eventually make language a complete impediment to understanding. -Hobbes
by Izzy (izzy at eurotrib dot com) on Mon Nov 10th, 2008 at 05:05:44 AM EST
[ Parent ]
Which one ?

Un roi sans divertissement est un homme plein de misères
by linca (antonin POINT lucas AROBASE gmail.com) on Mon Nov 10th, 2008 at 05:12:06 AM EST
[ Parent ]
Well, both.  But I'm particularly interested in this:

Actually, sociology and anthropology are quite insightful as to how, why and between whom couples and marriage form. They don't tell us who to love, but show love clearly isn't random.

I'm always on the lookout for rationalizations that my husbands weren't my fault.

Maybe we can eventually make language a complete impediment to understanding. -Hobbes

by Izzy (izzy at eurotrib dot com) on Mon Nov 10th, 2008 at 03:58:09 PM EST
[ Parent ]
Well, I'm not so sure sociology is insightful currently about that aspect of wedding - I don't know if there's an actual sociology of divorce.

Rather, the idea is that we socialise very strongly among our own social class, and most weddings are among similar or close by on the social ladder - despite claims, and conscious feelings, that encounters are random.

Now, there is something to look for in the way men and women are socialised towards different ideals of marriage - which could lead to their break up. And how mores of personal accomplishment mean that an unhappy marriage has to be broken, yet social pressures towards marriage are still quite intense...

Un roi sans divertissement est un homme plein de misères

by linca (antonin POINT lucas AROBASE gmail.com) on Mon Nov 10th, 2008 at 07:42:15 PM EST
[ Parent ]
Well, I'm not so sure sociology is insightful currently about that aspect of wedding - I don't know if there's an actual sociology of divorce.

That's ok - I take full credit for the divorces.

Maybe we can eventually make language a complete impediment to understanding. -Hobbes

by Izzy (izzy at eurotrib dot com) on Tue Nov 11th, 2008 at 03:12:33 AM EST
[ Parent ]
Actually, science increasingly does tell us how to govern. Science cannot measure or calculate whether an act is "good" or "evil". But science can tell us something about the consequences of our acts.

A case in point is the climate change debate. The calculated consequences of our CO2 emissions are such that everybody agrees that these consequences are bad (unless you are actively working to bring about the end of the world). Even climate change deniers don't argue that these consequences are OK. Instead they have to argue that the scientific estimates of the consequences are wrong. If you accept the scientific findings we must do something to combat GHG emissions, and that is science telling us how to govern.

More generally, I think there is a very broad consensus about many moral questions when posed clearly a such. If you ask: "Is it OK that poor children die because they cannot afford medical care?", even right-wing politicians will not publicly agree. They will argue that their policies help poor children rather than harm them. It is then up to (sociological/medical) science to demonstrate when they are wrong. What is needed for this is more thinking and more science ("reason"), not less!

Real capricorns don't believe in astrology.

by tomhuld (thomas punkt huld at jrc punkt it) on Mon Nov 10th, 2008 at 06:33:02 AM EST
[ Parent ]
Welcome to ET tomhuld, if it's your first post..

I love your tag line

tomhuld:

Real capricorns don't believe in astrology.

...in view of the fact that even a mention of astrology on this site is sure to bring the world down around you...

...there's only smoking that's worse....

<hides>

"Any economic unit can emit money. The serious problem is to get it accepted" Hyman Minsky

by ChrisCook (cojockathotmaildotcom) on Mon Nov 10th, 2008 at 07:17:17 AM EST
[ Parent ]
<puff>Say what?</puff>

You can't be me, I'm taken
by Sven Triloqvist on Mon Nov 10th, 2008 at 07:51:02 AM EST
[ Parent ]
What you smokin', Sven?

In the end, might makes right. Nothing has changed since the caveman.
by THE Twank (yatta blah blah @ blah.com) on Mon Nov 10th, 2008 at 08:00:44 AM EST
[ Parent ]
To quote superspiv Arthur English "Play the music! Open the cage!"

You can't be me, I'm taken
by Sven Triloqvist on Mon Nov 10th, 2008 at 10:39:17 AM EST
[ Parent ]
Thanks for the welcome! I've been a longtime lurker with a few scattered posts, though seemingly not long enough to know that there was something controversial about astrology.

What about homeopathy, can you make fun of that?

Real capricorns don't believe in astrology.

by tomhuld (thomas punkt huld at jrc punkt it) on Mon Nov 10th, 2008 at 03:05:03 PM EST
[ Parent ]
I agree completely that we need a greater focus on reason, empirical results and predictive power (science, if you will) in our political life. But that does not obviate the need for political decisions.

I also agree that there is a very broad consensus that letting poor people starve in the gutter is wrong, even if it is in the short-term interest of the oligarchy. However, even when backed by a massive (if not quite unanimous - Uncle Miltie and his Chicago Boyz would disagree) consensus, it remains a political position, and there is no point pretending that it's scientifically supported.

In fact, I think it can be downright harmful to present what is inherently a political decision as a technical matter than can be unambiguously resolved through the scientific method. After all, Uncle Miltie and Maggie Thatcher got a lot of traction out of obfuscating the political decisions that underlie much of the economic science (and pseudoscience) that they used.

- Jake

If you only spend 20 minutes of the rest of your life on economics, go spend them here.

by JakeS (JangoSierra 'at' gmail 'dot' com) on Mon Nov 10th, 2008 at 08:17:58 AM EST
[ Parent ]
The points that I was trying to make up thread were:

  1. What ever changes we may need to make in our approach to the organization and direction of society and/or to our understanding of ourselves, and whatever is meant by "beyond reason," remedies cannot involve abandoning or repudiating reason.

  2. That our minds and our mental abilities, including  reason and self conscious awareness, are products of evolution, that reason is only one component, albeit  a very important component, of our capabilities and that perhaps we need to do a better job of supplementing our powers of reason with our other mental tools.

  3. That we need more focus on the nature of our inner functioning, (brain science), and our interpersonal functioning, (anthropology, sociology and political economy), unless we are satisfied with our existing institutions.

  4. That this likely will involve an increase in several aspects of our awareness and a refinement of our consciousness.  We are aware of these problems, for instance the "externalization" of environmental and human costs in our economics, but we have thus far largely been unable to remedy them.

  5. That over-valuation of reason may be almost as damaging as devaluation of reason.

As to perspective or context, that was what I was attempting to provide in the first several paragraphs of my comment above.  

As the Dutch said while fighting the Spanish: "It is not necessary to have hope in order to persevere."
by ARGeezer (ARGeezer a in a circle eurotrib daught com) on Mon Nov 10th, 2008 at 11:55:10 AM EST
[ Parent ]

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