This seems to be the definition of 'liberty' in the US, and is also the implicit state religion - the ability to act in greedy, destructive, violent and oppressive ways to others with no danger of consequences.
Every statement, opinion, or position from the radical right in the US can be reduced to the belief that 'leaders' should have total freedom of action to maximise personal benefit, with the minimum of legal, moral and personal accountability. Corporate culture is an instantiation of this.
Here's another look at Robert Nozick, whom In Wales mentioned in her equality diary.
Robert Nozick - Wikipedia, the free encyclopedia
Robert Nozick argued that a consistently libertarian society would allow and regard as valid consensual/non-coercive enslavement contracts, rejecting the notion of inalienable rights. He wrote in Anarchy, State and Utopia: "The comparable question about an individual is whether a free system will allow him to sell himself into slavery. I believe that it would."[3]
Robert Nozick argued that a consistently libertarian society would allow and regard as valid consensual/non-coercive enslavement contracts, rejecting the notion of inalienable rights. He wrote in Anarchy, State and Utopia:
"The comparable question about an individual is whether a free system will allow him to sell himself into slavery. I believe that it would."[3]
Absence of that kind of 'freedom' - and having to live with consequences - defines you as someone who is excluded from that set.
So it's not that criminality doesn't exist as a concept. It's just that it's very selectively applied, and that being above some or all of the concepts of law and civilised behaviour marks you as a member of that set by definition.
We've seen this over and over in both politics and business in the US and the rest of the globalised world.
The criminality has an extra layer of indirection - muggers will steal from you directly, while CEOs will steal from you by way of legal, political and financial coercion.
But the results are depressingly similar, and often just as fatal.
That just sounds so medieval. It seems to me that the whole of US history has been about unwinding that political and social hierarchy and making this "freedom" thing available to more and more people by dispersing power among them.
The reality, depressingly, is that there is always a push back by the few colluding against the many to consolidate power. Globalization seems not to have introduced ideas of democracy to the world as much as it has introduced new methods of oppression to those who have power and want to keep it--without moral responsibility.
I wonder if globalization is one step forward and two steps back, or the reverse?
In some ways globalisation is also a misnomer. It has only been acceptable when effectively an extension of the US empire. Otherwise its Chinese workers stealing our jobs. notes from no w here
Maybe Iran is but a first convulsion (and maybe not even the first) of globalization in the political dimension, which makes it much scarier for those in power, and much more significant historically. I keep hearing people say that the protests there are already far beyond Mousavi and even the election itself. What does that really mean?
But, as I argue in my article, these new guys do not have the technical expertise to run a modern economy, and I must say that even in the five years I have been going there Iran had made great strides in modernising (not all of the oil money was siphoned off).
The new people in control can typically be identified by PhDs (Iranians have inordinate respect for qualifications, particularly Western qualifications) from the Imam Khomeini University in "Strategic Studies" and the like. These are (allegedly) handed out if you get your name right on the title page. "Any economic unit can emit money. The serious problem is to get it accepted" Hyman Minsky
