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Isn't the same pattern of cover-up of sexual abuse, documented in the US, also existent in public schools and other care-providing institutions there which have also been sued or otherwise penalized in large numbers there? Or is it largely absent outside of Catholic institutions?  That's the most  relevant question for addressing the problem of protecting children because if it is present in society at large as well, then such cover-ups are a wider social problem of governance that needs addressing, not limited to being a Catholic problem.  

But what's the evidence?  I don't know myself, so that's why I ask authors like Frank to provide it while they provide helpful fodder for faith-bashing.  We know now that such a problem exists in the Catholic Church, but why does the narrative of the topic stop at the Catholic Church as if it is a Catholic problem primarily and not a more general problem in a society that for years has had an undercurrent of child sexual objectification?  Skepticism shouldn't rest just because the target is a faith based organization.

by santiago on Tue Mar 16th, 2010 at 05:05:17 PM EST
[ Parent ]
Given that sexual abuse is a crime, it is hardly surprising that the perpetrators should seek to cover it up wherever they happen to be.  However that is a law enforcement problem which should be addressed by the police.

What is different with the Catholic Church is that it had an official world-wide policy of covering it up, codified in canon law and other Papal documents, which resulted in victims being sworn to silence, perpetrators being moved on to avoid detection and to facilitate their behaviour elsewhere, and the civil authorities not being informed. This didn't happen with any other Church in Ireland though perhaps you can find examples of small sects elsewhere in the world with a similar pattern.

To this day the Vatican and local Catholic dioceses invoke diplomatic and clerical privilege to avoid handing over incriminating evidence to the police.  If this were done by any other organisation, it would be declared a criminal conspiracy and prohibited from operating in the state at all.

notes from no w here

by Frank Schnittger (mail Frankschnittger at hot dotty communists) on Tue Mar 16th, 2010 at 05:37:14 PM EST
[ Parent ]
Lawyers, journalists, and psychologists attempt to withhold evidence all the time too, with varying degrees of success, and for many non-nefarious reasons. So I think it's a good assumption that the Church might also justify its use of legal maneuvers to avoid hurting innocent people with public embarrassment in much the same way. But is this also an institutional source of covering up abuse?  Yes, I can see where that might very well be a root cause of the problem.  What's the best way to address it though? Can the police in Zimbabwe be trusted as much as the police in Ireland?  And are the police in Ireland, or Mexico, or the US, or France, really more trustworthy than a priest, so what should be the criteria for a global organization?  These aren't black and white questions, but they are interesting ones.
by santiago on Tue Mar 16th, 2010 at 06:54:05 PM EST
[ Parent ]
Can I commend the Charter of fundamental rights of the EU to you?  It enunciates it simple language the rights pertaining to citizens of the EU (in almost all member states - including Ireland).  The over-riding consideration has to be what is in the best interests of the child - as decided, ultimately, by the European Court of Justice.  It may seem harsh to say so, but the best interests of the child must over-ride all other considerations - the good name of caring institution included.

Article 24
The rights of the child
1. Children shall have the right to such protection and care as is necessary for their well-being. They
may express their views freely. Such views shall be taken into consideration on matters which concern
them in accordance with their age and maturity.
2. In all actions relating to children, whether taken by public authorities or private institutions, the
child's best interests must be a primary consideration.
18.12.2000 EN Official Journal of the European Communities C 364/13
3. Every child shall have the right to maintain on a regular basis a personal relationship and direct
contact with both his or her parents, unless that is contrary to his or her interests.

notes from no w here

by Frank Schnittger (mail Frankschnittger at hot dotty communists) on Tue Mar 16th, 2010 at 08:01:14 PM EST
[ Parent ]
Yes, and I think the existence and credibility of such policies in the EU provides exactly the support needed for advocating that the Church in Ireland and the rest of the EU make it's internal policies that exist for the same ends consistent with civil authorities. It should relinquish power over child protection to the state in EU areas, in other words.

Part of that discussion would require due diligence on the part of Church authorities that children are, in fact, demonstrably safer today under the civil institutions of the EU, because such has arguably not been the case historically in Europe and even possibly presently elsewhere, but I'm certainly compelled by the public available evidence on the Irish scandal that more civil oversight rather than church oversight may have prevented the cover-ups had people actually prioritized child protection during in the 1970's like they do now.

by santiago on Wed Mar 17th, 2010 at 11:30:45 AM EST
[ Parent ]
Actually, it would just require demonstrating that children are no less safe in the care of secular authority than in the care of confessional groups, since the default position in civilised society is that religion has no business insinuating itself into the mechanics of governance. If a religious group wishes to arrogate that power, it needs to demonstrate convincingly that it has something to offer in return.

- Jake

If you only spend 20 minutes of the rest of your life on economics, go spend them here.

by JakeS (JangoSierra 'at' gmail 'dot' com) on Wed Mar 17th, 2010 at 04:21:36 PM EST
[ Parent ]
True enough, but I would argue that it's not that religious groups have no business insinuating themselves in governance, but that religious groups ought to have no institutional role in governance greater than any other element of civil society.  Everyone has to be able to insinuate themselves in the mechanics of governance in a democratic society or else just a governing elite is left to do it.
by santiago on Wed Mar 17th, 2010 at 05:09:14 PM EST
[ Parent ]
religious organisations can play a role in political discourse IF they abandon their claims to being on higher ground, because they supposedly are defending uncontestable absolutes. Religious organisations can't do debate because they're never wrong: their whole purpose is to propagate the absolutes they stand behind, and no compromise is possible for absolutes.

Wind power
by Jerome a Paris (etg@eurotrib.com) on Thu Mar 18th, 2010 at 03:53:50 AM EST
[ Parent ]
But in practise, it is hard to distinguish between a group of individuals exercising their democratic right to participate in governance, and who happen to be religious, versus a religious group arrogating undue influence on secular matters.

Which presents another good reason why political advocacy groups should not be allowed to claim religious exemptions in their hiring practises, etc. It ferrets out the worst fundagelicals without having to snoop around at their internal meetings.

- Jake

If you only spend 20 minutes of the rest of your life on economics, go spend them here.

by JakeS (JangoSierra 'at' gmail 'dot' com) on Thu Mar 18th, 2010 at 06:12:41 AM EST
[ Parent ]
Aren't human rights just another claim to incontestable absolutes? (That's what Michel Foucault argued anyway -- that the rights-based discourse of law and the state merely replaced the tradition based discourse of the church in modernity, and not necessarily providing any greater human freedom in thee process.)
by santiago on Thu Mar 18th, 2010 at 02:36:27 PM EST
[ Parent ]
The Charter of Fundamental rights codifies the rights of EU citizens.  They are not absolutes, they are not incontestable, and sometimes one right has to be balanced against another - reference my previous example of the rights of a child to access to its parents "accept when not in the child's own best interest".  The European Court of Justice has the task of adjudicating on the correct balance in specific instances as does the International Court of Justice and other Courts set up be international treaty between sovereign states.

The very fact that human rights are so controversial - e.g. in Gaza - should make it obvious that they are not universally accepted absolutes.

notes from no w here

by Frank Schnittger (mail Frankschnittger at hot dotty communists) on Thu Mar 18th, 2010 at 02:49:25 PM EST
[ Parent ]
True, but you won't hear that disclaimer from anyone arguing for any specific right to respected, which is why it is equivalent to a religious groups' political claims for social justice in some area. A claim to specific rights for women, for example, is a claim to some presumed truth about decency and dignity, not might or mere circumstance. And that's no different than arguing that respect for women comes from God's intentions for humankind.
by santiago on Thu Mar 18th, 2010 at 03:20:22 PM EST
[ Parent ]
"...the default position in civilised society is that religion has no business insinuating itself into the mechanics of governance."

Santiago won't touch this.

Align culture with our nature.

by ormondotvos (ormond no spam lmi net no spam) on Fri Mar 19th, 2010 at 04:06:22 AM EST
[ Parent ]
santiago:
So I think it's a good assumption that the Church might also justify its use of legal maneuvers to avoid hurting innocent people with public embarrassment in much the same way.

There's absolutely no evidence that the Catholic Church systematically uses legal maneuvers to avoid hurting innocent people.

And there's plenty of evidence that the Catholic Church has systematically attempted to cover up criminal activity.

Lawyers, journalists, police and psychologists are not a monolithic pseudo-corporate multinational, and are hardly comparable to the Church's institutionalised attempts to claim moral authority while deriving political influence through deliberately sanctioned abuse.

The closest comparable organisation is Scientology - and not even Scientology has been credibly abused of systematic child abuse.

This is one of the rare situations where the moral questions are entirely black and white.

'Other people do it too' is hardly a defence against them - because they don't on anything like the same scale, or for the same reasons.

by ThatBritGuy (thatbritguy (at) googlemail.com) on Tue Mar 16th, 2010 at 09:38:55 PM EST
[ Parent ]
It's a valid argument that Church's level of power in some societies mean that restrictions on that power might be appropriate even if such restrictions are not placed on comparable service providers that aren't organized on a billion member scale. But the rest of statements just reflect your anti-religious bias absent honest evidence of support. You just don't trust people who believe in God, especially people with lots of followers, so you feel comfortable letting your normally healthy skepticism take a vacation and go on assuming any negative story about such people is true without considering the possibility of alternative evidence. It's fundamentally dishonest and lazy, but if it works for you, great.
by santiago on Wed Mar 17th, 2010 at 11:37:40 AM EST
[ Parent ]
I don't care if people believe in god. Generally it's most useful to look at people's actions - which is why I don't trust people who abuse children, and then lie about it and try to cover it up.

This isn't moral rocket science for most people, and healthy skepticism can draw its own conclusions when there's such overwhelming evidence of wrong doing.

You're clearly deciding to ignore that evidence, or to keep lying about it knowingly and hoping that no one will notice.

Well - good luck persuading anyone with that, here or elsewhere.

by ThatBritGuy (thatbritguy (at) googlemail.com) on Wed Mar 17th, 2010 at 07:35:32 PM EST
[ Parent ]

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