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Seriously interested - all the names flung around are new to me, I admit.
Like a good Lacanian, Zizek sees the world in terms of the psyche, the work of the psyche in consumerism, for instance, and also sees the world's decisionmakers in terms of their psychological proclivities. I'm sure that he might find George W. Bush a prototype of the sociopath. The nitty gritty is that they think of psychological behaviors in terms of symptoms related to some fundamental lack in one's identity (instead of relating it to trauma, as Freud did). They also take freud a step further because Freud could never quite square fetisihists into his theories simply because most of the fetishists he treated were referred by family members, and the fetishists themselves seemed quite happy and normal. That threw Freud because he couldn't find the trauma to treat. Whereas Lacanians simply see fetishists as addressing the lack through the substitution of material objects.
Judging Lacan by his adherents is odd. We can do that to almost any thinker.
You should read Lacan because he's a central figure in the history of psychoanalysis. What most people deriding him are referring to is that he had some batshit crazy adherents who soiled his reputation. Remember, psychoanalysis is something that is actually practiced--on people. Things tend to go awry--obviously--and the irony is that this is a central Lacanian tenet.
I'm not sure irony is the correct word, exactly.
Shrink from Hell - Raymond Tallis
Faced with loss of income, he established his own French School of Psychoanalysis, over which he had absolute power. Its work, Roudinesco says, `concentrated on desire, transference and love, and all of these came to be focused on the person of Lacan himself'. Now he could make his sessions as short, and as expensive, as he liked. Even when they had contracted to a minute or two, he would often see his tailor, his pedicurist and his barber while conducting his analyses. In the final years, the process of shortening reached its natural conclusion in the `non-session', in which `the patient was not allowed either to speak or not to speak' as Lacan `had no time to waste on silence'. With the help of non-sessions he averaged 80 patients a day in the penultimate year of his life. Non-sessions were perhaps an improvement on sessions, in which, disinhibited through dementia, he would indulge his bad temper, raging at patients and occasionally punching them or pulling their hair. The calamitous consequences of his style of doctoring were entirely predictable: his clients committed suicide at a rate that would have alarmed a man armed with less robust self-confidence. He claimed that it was due to the severity of the cases he took on but it may also have had something to do with the way he would start and stop analysis at whim and would sometimes cast aside, at very short notice, people who had been under his `care' for years. The brilliant ethnologist Lucien Sebag killed himself at 32 after having been discharged abruptly from treatment--because Lacan wanted to sleep with Sebags teenage daughter. Not that Dr Lacan was always so constrained by such exquisite moral scruples. He frequently chose his mistresses from his training analysts (who were additionally vulnerable because they relied on him for the pass necessary for them to practise as Lacanian analysts) and also from his ordinary analysands.
Even when they had contracted to a minute or two, he would often see his tailor, his pedicurist and his barber while conducting his analyses. In the final years, the process of shortening reached its natural conclusion in the `non-session', in which `the patient was not allowed either to speak or not to speak' as Lacan `had no time to waste on silence'.
With the help of non-sessions he averaged 80 patients a day in the penultimate year of his life. Non-sessions were perhaps an improvement on sessions, in which, disinhibited through dementia, he would indulge his bad temper, raging at patients and occasionally punching them or pulling their hair.
The calamitous consequences of his style of doctoring were entirely predictable: his clients committed suicide at a rate that would have alarmed a man armed with less robust self-confidence. He claimed that it was due to the severity of the cases he took on but it may also have had something to do with the way he would start and stop analysis at whim and would sometimes cast aside, at very short notice, people who had been under his `care' for years.
The brilliant ethnologist Lucien Sebag killed himself at 32 after having been discharged abruptly from treatment--because Lacan wanted to sleep with Sebags teenage daughter. Not that Dr Lacan was always so constrained by such exquisite moral scruples. He frequently chose his mistresses from his training analysts (who were additionally vulnerable because they relied on him for the pass necessary for them to practise as Lacanian analysts) and also from his ordinary analysands.
This man should not be lionised - he should be regarded as a classic, textbook, example of substance-less cultish self-aggrandisement. These kinds of behaviours are (literally) nakedly abusive, and utterly inexcusable in anyone who claims to be a mental health professional, of any kind.
Interestingly, he has some slightly less well-known modern equivalents who run the same shtick, perhaps with rather less success. I'm not sure how many ET regulars have heard of Ken Wilber or Andrew Cohen, but the pattern of relationship - which is always key, while intellectual content is typically used as a convenient noisy distraction - might seem oddly resonant in this story.
The point is, Lacan is hardly lionized for his psychoanalysis. Freud wasn't, nor Wilhelm Reich!
Lacan's contributions to critical theory however are totally different than his late-age psychoanalytic snake oil.
The fact is, we have all sorts of strange behavior from our philosophers and critical theorists late in life in the last century or so. From Vico, to Nietzsche, to Heidegger, Lacan, and many others. Doesn't mean they shouldn't be read.
By the way--I am not at all an admirer of Lacanian critical theory.
Now it seems that as far psychoanalysis is concerned, he was - at best - an utter kook, and may quite possibly have been disordered himself.
So what's to read? A kook is a kook is a kook. A kook with an academic reputation is still a kook - just as a president or emperor with political authority can still be a kook.
Does an ability to use big words and confuse people put someone outside the scope of moral criticism?
It seems that's the argument - he was clever, and therefore his ideas are interesting, even though personally he proved they were utterly useless and impractical.
What's the point of a psychoanalytic theory if can't be used successfully for psychoanalysis? Is being interesting enough?
It seems we're back to Zizek, gullibility, and performance art. This is no longer about philosophy, but about authority and reputation as expedient social processes that can be manipulated for personal gain.
Lacan has stature, not because he was right, or insightful, or relevant, but he was persuasive and a shrewd political operator.
And persuasiveness is a process that's orthogonal to content.
If you want irony, consider the possibility that an analysis of persuasive power relations would be far more useful as a political and psychological theory than anything produced by the Critical Theorists.
I'm not afraid of big words. if someone's confused, that's their problem.
FYI, there are practicing Lacanians to this day all over the world. A good number of them run very successful practices.
So it is USED for psychoanalysis.
Now, I myself have never been in therapy, so I can only speak to the usefulness of psychoanalytic critique in other spheres. In literary and film analysis, we have characters. Characters have psyches. Psychoanalsysis is one way to examine the psyche. Beyond that, Zizek elaborates a psychoanalytic analysis of pop and consumer culture. I'm not sure what you're saying about what's the usefulness of psychoanalysis beyond therapy. Obviously, since it's founding, psychoanalysis has been used as an analytical tool beyond therapy. We use it everyday, all the time. It's in the groundwater.
Your last statement ... uh, what are you referring to specifically? I'm not getting you.
Also, if you're defining "successful" as "people keep turning up and paying" - that's not a successful practice. Or rather - it's not a successful practice for the patients.
Psychoanalysis is a small and largely discredited school of psychotherapy and counselling. It overlaps to some extent with psychiatry.
The latter fields have developed a good repertory of models and techniques, some of which actually do work - at least as reliably as it's possible for a treatment modality to work when you're working with people who are psychologically and emotionally damaged.
Psychoanalysis has been proven not to work. Psychoanalysts avoid patient outcome studies like vampires avoid daylight - because whenever anyone checks outcomes honestly, psychoanalysis is either ineffective or harmful. At best it can do some good because a few talented individuals have good insights, emotional stability and empathic skills.
Unfortunately none of these qualities are considered essential for analysts. Being able to parrot jargon is. E.g.
Within language, the subject vainly tries to represent itself. The subject is an effect of the signifier, put into language. Language becomes a mask to disguise the impossibility of desire. The unconscious is less something inside the person as an 'intersubjective' space between people. According to Lacan, 'the unconscious is structured like language.' [No it isn't - Ed.] Lacan sees the child not as the agent of symbolization but as the recipient of desire from an Other (the Mother). When the child plays with things disappearing and finding them again, they are recreating the missing mother. [Huh? - Ed.] There are no sexual relations: [What? - Ed] there is just the individual's relation to the Law and to language, which allow for the continuance of social relationships. Lacanian psychoanalysis thus focuses on deconstructing the narcissistic illusions of the self, allowing the childhood fragmentation and lack of unity of the self to resurface.[Uh oh... Ed]
Lacan sees the child not as the agent of symbolization but as the recipient of desire from an Other (the Mother). When the child plays with things disappearing and finding them again, they are recreating the missing mother. [Huh? - Ed.]
There are no sexual relations: [What? - Ed] there is just the individual's relation to the Law and to language, which allow for the continuance of social relationships.
Lacanian psychoanalysis thus focuses on deconstructing the narcissistic illusions of the self, allowing the childhood fragmentation and lack of unity of the self to resurface.[Uh oh... Ed]
Now - anyone familiar with cults is going to notice something immediately, in that last sentence: all cult leaders use the same MO, which is a deliberate attempt to regress and fragment their victims' sense of self.
It's possible with skill to do this and put people back together again. But unless I've missed something, this isn't considered a valid goal in Lacanian "psychoanalysis."
In practice this kind of abuse creates dependency on therapist, and keeps victims returning. I doubt Lacan was sophisticated enough to understand this, or empathic enough to care about it if he did.
But it's clear to anyone who does know something about therapy that the only possible effect of this kind of "analysis" is further breakage.
So of course his patients suicided. This shouldn't be a surprise. It is a surprise that it's possible for adults to pretend that this is somehow irrelevant, and like, oh well, whatever.
So - psychoanalysis does not mean character analysis. Any good writer, and even a few bad writers, can tell you more about real character psychology than psychoanalysis can.
The kind of cultural analysis that you're talking about uses the language of psychoanalysis, but really it seems to be a ritualistic mashup of certain key ideas and phrases, some of which are Freudian, some of which are post-Freudian, but none of which have been peer reviewed or tested objectively.
It's a kind of philosophical Tourette's where everyone repeats the same just-so stories over and over, because knowing the words and the jargon is the badge of admission needed to join the club of special people.
But it's a useless hobby. As a form of political engagement, it's been an utter failure. As effective therapy, it's been an utter failure. It's even questionable how influential it's been creatively.
So - what is it for, except for academic egotism and self-importance? It's noisy and dense but doesn't really explain or predict anything. It doesn't help people - it actually harms them. And with the rest of Critical Theory, it has seduced the academic left into a mindless half-century of mooing wordy digression while the right has run rings around it, politically and economically.
It makes for the odd interesting film review, but that seems to be about the extent of it.
Really - why should anyone who isn't planning to join the club care about it?
I don't think you understand what psychoanalysis is.
Oh, I know it quite well.
I'm not.
Small but large? There are a lot of therapists using psychoanalysis. so, you're essentially against psychoanalysis? That's what this is about?
Psychoanalysis has been proven not to work.
Except for the cases in which it does work.
I'm not sure what you're doing with the Lacan analysis. It's mind-boggling if you ask me. What are you doing?
No, actually, they can't. Most good writers stay as far away from analysis as they possibly can, and do their utmost to avoid it, because they know when they do, the author's intentions diverge so far from the reception of their work, that they look like fools. Read Nabokov's GOGOL for a good explanation of this dynamic.
Seriously, what does this even mean? Peer reviewed by who? Are you denying the totality of psychoanalysis? Really?
As a form of political engagement, it's been an utter failure. As effective therapy, it's been an utter failure. It's even questionable how influential it's been creatively.
A curious failure. We live in a culture in which people very well understand anal obsessiveness, hell my students come to class and can talk about the tendency toward degradation and defilement in certain men, with absolutely no prompting. Not because they took university classes, but because they are familiar with sadomasochism. To pretend psychopathologies explicable through psychoanalysis are not somehow already in the culture is to be blind.
And with the rest of Critical Theory, it has seduced the academic left into a mindless half-century of mooing wordy digression while the right has run rings around it, politically and economically.
I'll be frank, and I am doing all I can not to insult here, but the level of discourse in this diary has convinced me that you don't know the first thing about critical theory. I mean, if I denigrated something without reading it, I'd be totally embarrassed at myself. It's preposterous. It's like a cranky old man telling kids to get off his lawn.
Andrew Cohen hasn't made a splash here.
In a thread here not long ago, we discussed abusive gurudom wrt Carlos Castaneda.
and featured in an epic 2008 woo-woo debate here. (The illustrations I complained about are no longer available: they were barely legible diagrams representing Wilberian theory).
The link goes to the diary the first comment resides in. A vote for PES is a vote for EPP! A vote for EPP is a vote for PES! Support the coalition, vote EPP-PES in 2009!
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