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We need, from MMT, more falsifiable (i.e. testable) hypotheses about the details of how money and investment works and how we might measure observations and why in everyday life, which is what neoclassical and Keynesian -- and anthropology and psychology for that matter -- do offer at least, even when the hypotheses turn out to be false and even where people ignore the false findings. For example, if money is created by individuals who engage with each other in relationships of trust and not by the actions of a central bank, how might we test whether this is true or not through observations and measurement of social activities or behavior? I haven't seen much MMT work to date presented in this format, but it needs to be if it wants to be included in the literature of social science instead of the literature of late-night infomercials.
Ideas are published, but falsification makes no difference to their standing.
Neoclassical research is thoroughly presented, ad nauseum really, as strictly falsifiable hypotheses. The fact that so many of the hypotheses end up being falsified is another matter, but not the general honesty of the approach.
But it's usually not. And when it is, the models which are falsified are not discarded, and the methodologies which have proven empirically sterile are not revised. As long as this is the case, neoclassicals are doing cargo cult science.
MMT, on the other hand, isn't even a theory yet, and that's according to its proponents, so it's research tends to be merely the assertion of definitions and the suggestion that they are good alternative explanations for things that have been observed. The MMT literature is still largely just an exegesis of Keynes and Minsky's writings.
We need, from MMT, more falsifiable (i.e. testable) hypotheses about the details of how money and investment works and how we might measure observations and why in everyday life,
If we broaden our discussion from MMT to general post-Keynesian dynamic economic modeling, we can also include:
- Jake If you only spend 20 minutes of the rest of your life on economics, go spend them here.
Unlike the short position, a long position in a falling market does not inherently have to be carried on margin. Which means that a speculator who is convinced that an asset is undervalued can buy it and be confident that he can decide when to sell.
On a methodological note, the two preceding paragraphs illustrate a wide-spread vulnerability in models employing model-consistent expectations: They tend to be unstable against idiosyncratic behaviour in a small subset of agents. Or, in plain English, "rational expectations" macro is horseshit even before you start comparing it to data.
The utility maximization assumption is not merely "falsifiable", but long since falsified. Even granting the "as if" arguments defending its use, strictly convex preferences cannot be assumed for any choice prior to the determination whether or not to evaluate a departure from previous behavior, since the evaluation itself has a cost and so within a neighborhood of the previous behavior, repeating the behavior without assessing the choice is superior to deciding to evaluate and determining that the preferred outcome is in the neighborhood of the prior behavior. Neutrality of money is clearly false, yet widely assumed for analytical convenience.
The "approach" is fundamentally dishonest when it follows the form of scientific exploration of economic behavior but is not, in fact, pursuing actually scientific cause and effect explanations of that behavior. That is not being scientific, it is being scientistic. I've been accused of being a Marxist, yet while Harpo's my favourite, it's Groucho I'm always quoting. Odd, that.
... and then slowly a set of incantations were developed that were used by a sufficient number of peer reviewers so that if they were used, they inoculated a paper from getting knocked about for using GE models, and away they want to the races again with "computable General Equilibrium" models.
But its obvious bullshit modeling: we already know that putting restrictions on a GE model to ensure that it is computable is mathematically equivalent to making assumptions long known to be false.
And then there is rational addiction theory ~ consider all of the rational decisions to die of a drug overdose, once one accepts the laughably absurd assumptions of that "body of literature". I've been accused of being a Marxist, yet while Harpo's my favourite, it's Groucho I'm always quoting. Odd, that.
I would argue that any research tradition which bases itself of phlogiston, phrenology, catastrophism, economic equilibrium or any similarly centuries hence debunked nonsense demonstrates sufficient detachment from empirical reality that it may safely be called fundamentally dishonest.
This is different than neoclassical economists, who actually make very specific falsiable hypothoses and who go about proving them empirically. Other econometric research usually calls into question their original findings, which doesn't appear to change their minds, which is problematic, to say the least. But this is categorically different from anything creationists do. And MMT literature, notwithstanding the predictions you've derived and indicated in another comment, also has largely avoided making specific testable hypotheses in the way traditional economics research does.
As I said before, at this early stage in the MMT research project, that's not surprising or problematic, but what is problematic is that without having made the falsifiable hypothesis case strongly enough, MMT proponents too often go about denigrating the intelligence of other economists rather than improving the science of their theory to stand on its own. This makes one suspect that there is less to MMT than one would hope, because if it was clearly superior to other approaches, MMT proponents wouldn't need the editorial backhands that seem so common in their writing.
Actually, no, Young Earth creationists don't make falsifiable predictions, that I know of.
Most of these date from the adoption of the "Creation Science" strategy, which was developed after McLean vs. Arkansas.
It's Intelligent Design Creationists (the response to Edwards vs. Aguillard) who try very hard to make no falsifiable predictions. YECs have no such inhibitions.
And MMT literature, notwithstanding the predictions you've derived and indicated in another comment, also has largely avoided making specific testable hypotheses in the way traditional economics research does.
Occasionally, they don't test their hypotheses in quite the same way marginalists do. This is usually because the author draws on (more suitable) mathematics from non-linear dynamics, rather than comparative statics. That's a feature, not a bug.
Example [pdf] (of both these points, incidentally).
This makes one suspect that there is less to MMT than one would hope, because if it was clearly superior to other approaches, MMT proponents wouldn't need the editorial backhands that seem so common in their writing.
And while there are other ways to depart from the loanable funds fallacy than chartalist or creditary models of money, it is one of the prominent consequences of such a conception of money.
The fact that the paper demonstrates that Japan has been able to maintain stable employment indefinitely argues against the existence of an intertemporal government borrowing constraint, and thereby against loanable funds.
I see it. But an inter-temporal budget constraint can exist, and I think will exist, with or without loanable funds to cover government deficits,
The country can run out of real resources. But real resource budgeting is not captured by the loanable funds fallacy, because money is not a veil over barter.
Not-spending money today does not in any way, shape or form secure the country that strategic real resources will be available tomorrow. Spending money today, OTOH, can ensure that the relevant strategic resources are available (or are not-strategic) tomorrow, in a full inversion of the case for a private sector actor.
Less abstractly, the marginal government spending is on labour, which cannot be saved up in its raw state. The real world contains no little gray men running a time-savings bank. That means that at the margin the government has no ability to conserve real resources by not-spending money, because those real resources (man-hours) would simply dissipate into nothingness if they were not used.
If it is as you say in that paper, then loanable funds are then merely the institutional instrument that groups which advocate for smaller government use to limit government power in general.
This is an argument for why the loanable funds fallacy (and those groups and research traditions which employ it) is fundamentally dishonest.
If loanable funds were taken away from them as a discursive tool, other strategies for limiting government spending would fill the gap because limiting government spending, period, is the goal, not living within one's means (which is merely the discursive argument).
Economists who construct pseudoscientific arguments like loanable funds to aid and abet liars in their lies are dishonest.
There are also real constraints on government power, up to and including physical resources, numbers and skills of people, and time, but political constraints such as budgets, loanable funds, money supplies, etc. should manifest themselves much earlier.
What the paper shows is that, in general, political constraints on spending are not well matched to real, physical constraints on resources so governments should spend more in recessions fearlessly. It doesn't seem to say anything more specific about the nature of money and debt, however, other than that they belong to the set of institutional -- not real -- matters, which is something only contested by the hard-core, goldbug wing of the economics profession. Krugman, for example, is not arguing that there is anything real to money -- just that the institutions in place today allows central banks much more power to control the buying power of money and distribution of that power in society than individuals or private lenders, which is the opposite of what the MMT crowd appears to be saying.
By inter-temporal budget constraint, such as loanable funds, I mean a political constraint, not a physical constraint.
As I keep pointing out, the models don't work because they don't have to. They exist as propaganda for decisions that benefit one tiny caste at the expense of all other castes.
There's nothing more complicated happening here.
See e.g. Spain, Greece Ireland, etc.
Or are you seriously going to argue that the decisions being made are somehow genuinely for the benefit of the majority of the population?
Er - no.
So any pretence at science when a discourse has been repeatedly falsified is clearly dishonest.
As for constraints - as I said, ask the Spanish, the Greeks, the Irish, and the German workers if they feel their rights to a reasonable livelihood and a lack of nonsensical financial drama are being politically constrained.
If that's not clear enough, I'll put it more bluntly - economics as used in contemporary statecraft is simply a barefaced lie used by one class to justify the theft of time, creativity and resources from the other classes.
It has no scientific or empirical basis whatsoever. It's simply a blunt stick used to beat working people and bring them to heel for nakedly self-interested political reasons that have no connection whatsoever with their immediate or future prosperity or welfare.
And if the working people ever work this out, they're going to be really, really angry.
Scientific methods are naturally very limited in policy discourse because so many of the parameters that matter most for deciding things in social life are unobservable by their nature, such as values, aesthetics, and the meaning of life -- the things which Ludwig Wittgenstein famously said that science must remain silent about.
Social science is not "science." Rather it uses scientific methods to organize thinking, so that participants in its discourse can keep track of the veracity of claims, warrants, and reasoning being made. It is a way of improving the honesty of political discourse precisely because it allows a method for pointing out when people are lying or mistaken about things. It does this through forcing arguments into falsifiable hypotheses that allow for evidence to be presented.
Really existing neoclassical economics is a systematically dishonest enterprise.
Really existing neoclassical economics is a systematically dishonest enterprise. - Jake
- Jake
word...
it is the legal waterboarding of whole societies. The power of knowledge is in mortal combat with the knowledge of power. It really is that simple... That's the Edenic apple we are all munching on.
Rather, I do see an unfortunately high number of idiosyncratic cases where individual economists refuse to admit when their hypotheses have been proven lacking, but there is nothing in the methods themselves which cause this. If there was a problem with the methods, it could be labeled systematic, but this is a case of individual faults, not system faults, and it is prevalent in all social sciences. The heavy use of math in economics is what allows us to point it out more easily in economics, which is exactly how it should be and why math is so useful in economics.
I don't see any systematic attempt to obfuscate or refuse to acknowledge when hypotheses have been proven false.
It has been a full century since the Walrasian approach to economics was conclusively demonstrated to be intellectually and practically sterile. Persisting in promulgating it is systemic obfuscation and refusal to acknowledge falsification.
Rather, I do see an unfortunately high number of idiosyncratic cases where individual economists refuse to admit when their hypotheses have been proven lacking, but there is nothing in the methods themselves which cause this. If there was a problem with the methods, it could be labeled systematic, but this is a case of individual faults, not system faults,
Publishing things you know or should know are nonsense is not honest just because it is possible for outside observes to take the time to dismantle the farrago of lies. In fact, this particular dishonest tactic has a name: The Gish Gallop.
Wittgenstein wasn't talking about science, he was talking about philosophy.
Wittgenstein to neoclassical economics: just just up.
Then again, famously Piero Sraffa managed to change Wittgenstein's mind about language and logic. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
x|h
for the usual
P(x|h)
I've been skipping most of the algebra anyway, the book is more about the philosophy of probability as far as I'm concerned.
But I like reading historical works. The book could be written in half the length today - you could delete an entire chapter just by saying "probabilities are partially ordered".
I haven't given much thought to what his non-numerical probabilities are, that are in < and > relations with numerical probabilities nonetheless... If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
Rather it uses scientific methods to organize thinking
Quite.
so many of the parameters that matter most for deciding things in social life are unobservable by their nature, such as values, aesthetics, and the meaning of life
And power. Especially power. Except when it becomes visible after people stop believing the lies about it.
Incidentally, there are scientific theories of personal and social values and aesthetics, with falsifiable premises.
(But I wouldn't expect someone who works on the management board of a bank to know that.)
Oh - and did you just attempt to imply that economics is about the meaning the life?
Really? How interesting.
Oh - and did you just attempt to imply that economics is about the meaning of life?
with your usual unerring accuracy, you have lasered in on the nub.
it damn well should be, as we have given it the power to be so destructive. The power of knowledge is in mortal combat with the knowledge of power. It really is that simple... That's the Edenic apple we are all munching on.
Firstly, moral philosophy is only tangentially related to meaning. The only honest position on the meaning of life is that no one knows and it's impossible to know in principle. Anyone who claims otherwise is lying.
So morality becomes a political and utilitarian issue - which it always is.
But you cannot go from there to claiming that economics - which even at its broadest is about one small subset of all possible human relationships - can ever provide a complete moral picture.
In practice of course economics claims to be moral - as in discussions of moral hazard, etc.
But in fact it's simply political misdirection. It attempts to frame the discussion of human relations in one specific way, while denying validity to other kinds of human relation.
The concept of 'rational self-interest' is immensely poisonous. It's also easily falsifiable behaviourally.
Non-sociopaths relate to others with mutuality and reciprocity. As a moral theory, economics has no useful concept of either.
So where is your morality now?
A revised and empirical version of economics might - one day - be a useful tool for equitable democracy.
Currently it's nothing of the sort, in much the same way that a black widow spider bite isn't a good cure for indigestion.
Pretending that it is is dishonest and utterly shameful.
The insights of neo-classical economics which are both true and interesting can be counted on one hand. With fingers left over.
they're going to be really, really angry.
they already are... so far there still lacks the channels to express it.
the dam's still holding, but the riots last year were the tip of that rage's iceberg. The power of knowledge is in mortal combat with the knowledge of power. It really is that simple... That's the Edenic apple we are all munching on.
roflmao
that's the pols' job, to explain patiently to the plebes how up is down and black is white.
damned if they don't pull it off surprisingly effectively, but rather than just lauding their talents for deviance, we need to take responsibility for our part in the bargain.
exactly how, remains the existential question...
i foresee 'unforeseen events' will play an increasingly decisive role in guiding change, since we seem transparently incapable of doing so under our own tutelage, proactively.
more wu-wei dammit! The power of knowledge is in mortal combat with the knowledge of power. It really is that simple... That's the Edenic apple we are all munching on.
...what is problematic is that without having made the falsifiable hypothesis case strongly enough, MMT proponents too often go about denigrating the intelligence of other economists...
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