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Er - no.
So any pretence at science when a discourse has been repeatedly falsified is clearly dishonest.
As for constraints - as I said, ask the Spanish, the Greeks, the Irish, and the German workers if they feel their rights to a reasonable livelihood and a lack of nonsensical financial drama are being politically constrained.
If that's not clear enough, I'll put it more bluntly - economics as used in contemporary statecraft is simply a barefaced lie used by one class to justify the theft of time, creativity and resources from the other classes.
It has no scientific or empirical basis whatsoever. It's simply a blunt stick used to beat working people and bring them to heel for nakedly self-interested political reasons that have no connection whatsoever with their immediate or future prosperity or welfare.
And if the working people ever work this out, they're going to be really, really angry.
Scientific methods are naturally very limited in policy discourse because so many of the parameters that matter most for deciding things in social life are unobservable by their nature, such as values, aesthetics, and the meaning of life -- the things which Ludwig Wittgenstein famously said that science must remain silent about.
Social science is not "science." Rather it uses scientific methods to organize thinking, so that participants in its discourse can keep track of the veracity of claims, warrants, and reasoning being made. It is a way of improving the honesty of political discourse precisely because it allows a method for pointing out when people are lying or mistaken about things. It does this through forcing arguments into falsifiable hypotheses that allow for evidence to be presented.
Really existing neoclassical economics is a systematically dishonest enterprise.
- Jake If you only spend 20 minutes of the rest of your life on economics, go spend them here.
Really existing neoclassical economics is a systematically dishonest enterprise. - Jake
- Jake
word...
it is the legal waterboarding of whole societies. "It's very hard to see what is kept invisible" Roseanne Barr
Rather, I do see an unfortunately high number of idiosyncratic cases where individual economists refuse to admit when their hypotheses have been proven lacking, but there is nothing in the methods themselves which cause this. If there was a problem with the methods, it could be labeled systematic, but this is a case of individual faults, not system faults, and it is prevalent in all social sciences. The heavy use of math in economics is what allows us to point it out more easily in economics, which is exactly how it should be and why math is so useful in economics.
I don't see any systematic attempt to obfuscate or refuse to acknowledge when hypotheses have been proven false.
It has been a full century since the Walrasian approach to economics was conclusively demonstrated to be intellectually and practically sterile. Persisting in promulgating it is systemic obfuscation and refusal to acknowledge falsification.
Rather, I do see an unfortunately high number of idiosyncratic cases where individual economists refuse to admit when their hypotheses have been proven lacking, but there is nothing in the methods themselves which cause this. If there was a problem with the methods, it could be labeled systematic, but this is a case of individual faults, not system faults,
Publishing things you know or should know are nonsense is not honest just because it is possible for outside observes to take the time to dismantle the farrago of lies. In fact, this particular dishonest tactic has a name: The Gish Gallop.
Wittgenstein wasn't talking about science, he was talking about philosophy.
Wittgenstein to neoclassical economics: just just up.
Then again, famously Piero Sraffa managed to change Wittgenstein's mind about language and logic. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
x|h
for the usual
P(x|h)
I've been skipping most of the algebra anyway, the book is more about the philosophy of probability as far as I'm concerned.
But I like reading historical works. The book could be written in half the length today - you could delete an entire chapter just by saying "probabilities are partially ordered".
I haven't given much thought to what his non-numerical probabilities are, that are in < and > relations with numerical probabilities nonetheless... If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
Rather it uses scientific methods to organize thinking
Quite.
so many of the parameters that matter most for deciding things in social life are unobservable by their nature, such as values, aesthetics, and the meaning of life
And power. Especially power. Except when it becomes visible after people stop believing the lies about it.
Incidentally, there are scientific theories of personal and social values and aesthetics, with falsifiable premises.
(But I wouldn't expect someone who works on the management board of a bank to know that.)
Oh - and did you just attempt to imply that economics is about the meaning the life?
Really? How interesting.
Oh - and did you just attempt to imply that economics is about the meaning of life?
with your usual unerring accuracy, you have lasered in on the nub.
it damn well should be, as we have given it the power to be so destructive. "It's very hard to see what is kept invisible" Roseanne Barr
Firstly, moral philosophy is only tangentially related to meaning. The only honest position on the meaning of life is that no one knows and it's impossible to know in principle. Anyone who claims otherwise is lying.
So morality becomes a political and utilitarian issue - which it always is.
But you cannot go from there to claiming that economics - which even at its broadest is about one small subset of all possible human relationships - can ever provide a complete moral picture.
In practice of course economics claims to be moral - as in discussions of moral hazard, etc.
But in fact it's simply political misdirection. It attempts to frame the discussion of human relations in one specific way, while denying validity to other kinds of human relation.
The concept of 'rational self-interest' is immensely poisonous. It's also easily falsifiable behaviourally.
Non-sociopaths relate to others with mutuality and reciprocity. As a moral theory, economics has no useful concept of either.
So where is your morality now?
A revised and empirical version of economics might - one day - be a useful tool for equitable democracy.
Currently it's nothing of the sort, in much the same way that a black widow spider bite isn't a good cure for indigestion.
Pretending that it is is dishonest and utterly shameful.
The insights of neo-classical economics which are both true and interesting can be counted on one hand. With fingers left over.
they're going to be really, really angry.
they already are... so far there still lacks the channels to express it.
the dam's still holding, but the riots last year were the tip of that rage's iceberg. "It's very hard to see what is kept invisible" Roseanne Barr
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