Incidentally, I have to stay away from using words like "aristocracy", because they are hair-triggers for emotional reactions and name-calling about "class warfare" and suddenly I get suspected of being a "socialist" or a "communist", etc.
Instead, I use terms like "concentration of wealth", "undue influence on government", etc. ... all progress depends on the unreasonable mensch.(apologies to G.B. Shaw)
However, I should note that if you debate these people in their "fiscally conservative" frame, you can't win. You need to spend energy on shifting the frame, or at least undermining the frame with appeal to other parts of their value system (if that is possible). When the capital development of a country becomes a by-product of the activities of a casino, the job is likely to be ill-done. — John M. Keynes
Efficiency is mentioned several times in this thread. It is inefficient to talk to people who have strong motives to block your arguments. paul spencer
It may be inefficient, but I don't think it's hopeless. And these are not people who lack compassion, and while they probably have some investments, the bulk of their income comes from their salaries.
I've been thinking a lot about what the purpose of ETPedia after getting slapped around by ThatBritGuy in an earlier discussion on that topic.
In addition to being a position-paper container/ideological framer/attention attractor, I think what ETPedia can do -- through position papers and/or through more modest articles -- is present arguments on issues that are specifically designed to address and defeat oft-used counter-arguments, and to do so in an utterly non-contentious manner that presumes the reader is in good faith and open to considering the arguments on its merits.
In addition to "Why progressive taxation is a good thing", there also comes to mind "Why regulation is a good thing", for starters (and actually another topic I've been debating my friends about.)
I find that reading blogs and commenting is informative, but when it came to debating with my friends, I simply was not able quickly to marshal the evidence and reasoning that nevertheless I had read in abundance on this site. So I guess I figured I should start putting Cliff's Notes (cheat sheets) distilled and/or precipitated from here. ... all progress depends on the unreasonable mensch.(apologies to G.B. Shaw)
Another argument derives from Aristotle's Ethics. He asked how any thinking person could be happy. No matter your current state of affairs and reasons for felicity, you must always be aware that all could change tomorrow. You could be struck mute and paralyzed. See your fortune lost to theft or opportunistic legal actions, see your sons killed and your wife and daughters raped and be powerless to prevent or avenge these events. Knowing this, how can anyone truly be happy? My father used to say: "Only fools are happy."
Think this surely can no longer be the case? Consider the latter years of Joe Kennedy. Consider John Ramsey, his wife Patsy and their daughter, Jon Benet. The only possible defense against such calamities is a strong and caring community and a just society. We are far from it. Your friends can deny that this will happen to them and may well be right, but perhaps these considerations will at least disturb their sleep.
Have any of these things If sanity be culturally normative, then by the norms of this culture I claim insanity.
18 For with much wisdom comes much sorrow; the more knowledge, the more grief.
Migeru: Does talking about "dynasties" as opposed to "aristocracy" help?
Haven't talked about dynasties because they can so easily point to the Kennedys and Clintons. Though this may be proving the point, in their mind, the existence of "liberal dynasties" is probably evidence of the inherent hypocrisy of liberalism.
Migeru: You need to spend energy on shifting the frame, or at least undermining the frame with appeal to other parts of their value system (if that is possible).
You said it. Shifting the frame is too ambitious (at least for me), so one must undermine it, or rather, gently dismantle it.
I do believe that we share the same values, but we simply put more and less emphasis on different ones. Also, we have different assumptions about reality.
So, for example, the assumption that anyone -- if they try and work hard and persistently enough -- can will succeed. Or that what success we achieve is mainly through one's own efforts and minimally through supporting circumstances.
If a "fiscal conservative" can be made to reconsider those two points, perhaps there would be more chance of persuading them of the validity of both the compound empowerment argument and the vertical equity argument for progressive taxation. ... all progress depends on the unreasonable mensch.(apologies to G.B. Shaw)
And remember this by kcurie: EUROPE.IS.SO.DOOMED. Narrative Edition
In other words, only when a statement or discourse is in direct contradiction with itself and immediate reality can we reach the guys at the other side of our enlightenment narrative/mythology. But we have to reach them, otherwise, they will forget.
Have you ever tried this? Has it ever succeeded? (I am not asking skeptically, but simply to find out.)
Unfortunately, I may not have a proper narrative that I can offer to resolve those contradictions. (Maybe I have one implicitly, but it is not articulated well enough to push on someone else.)
I'll see if I can find a summary of Moral Politics to get Lakoff's main points. I still think my friends and I share the same values, but simply weight them differently. But I am curious as to how Lakoff argues otherwise. ... all progress depends on the unreasonable mensch.(apologies to G.B. Shaw)
Jokes aside, I'm not saying it's easy to do but since these are your friends you actually have a body of previous conversations to have an idea of how you could try to argue to them that they contradict themselves.
You might find that when faced with a contradiction between the profit motive and their values they bite the bullet and drop their values. When the capital development of a country becomes a by-product of the activities of a casino, the job is likely to be ill-done. — John M. Keynes
It's like debating Creationists... You might get better advice from JakeS or DoDo...
The easiest way to deal with people like that is if you can find a factually wrong statement that is sufficiently vital to their argument that they cannot simply abandon it. Then you nail them to the wall with it and you don't let go until they squirm.
Otherwise, you need to know thine enemy and know thyself.
Creationists and Freepers have about 20 different argument templates (so maybe 30 put together, because there is some overlap). In my experience you need to know them so well that you can immediately dissect any argument you encounter and discover the template, then employ the standard counter-template.
The primary difficulty is that when two completely different narratives clash, the background knowledge that is assumed to be self-evident is in fact disputed, and you have to argue against three or four times as many arguments at any one time as you would have if you were debating with someone who substantially shares your narrative but disagrees with you on a detail here and there.
To take a simple example, the creationist might say "Archaeopteryx is a hoax." You should read this as "[There are no transitional fossils; therefore claimed transitional fossils are hoaxes. For example,] Archeropteryx is a hoax. [Since there are no transitional fossils, Evolution has to be false. Q.e.d.]"
The standard counter is "There are mountains of transitional fossils. For example, the evolution of the modern horse is charted completely from where it branched off from its last common ancestor with humans. Even if Archeropteryx were a hoax, it wouldn't change the fact that transitional fossils are abundant and completely consistent with evolutionary theory."
If you happen to know the details of the Archeropteryx case, you can also insist that it is not, in fact, a hoax (it isn't). But only do that if you are familiar with the case, because some claimed hoaxes are in fact hoaxes (e.g. the Piltdown man). They also know that nailing people to the wall on factual errors is a good tactic and they do exploit it.
As you see, the difficulty in addressing creationist arguments is partly in the fact that it takes 50-odd words to counter a four-word falsehood (or maybe 25 words for someone with a snazzier prose than mine, which is still a factor of six and the loose change).
And of course the usual creationist foot-soldier doesn't have a sufficiently solid grasp of the narrative he works within to be able to phrase the context of his argument as clearly as I have here, which adds another layer of difficulty, on top of this.
Finally, to some extent this approach is geared towards combating professional creationists - who must be assumed to know that what they spout is BS and be willing to Lie for Jesus (or be sufficiently delusional that you can't convince them with anything short of strong anti-psychotics). So the emphasis is more on convincing the onlookers that the professional creationist is full of crap than on convincing the creationist himself.
- Jake Ceterum censeo Chicago esse delendam
Moral Politics: How Liberals and Conservatives Think is a 1996 book by cognitive linguist George Lakoff. It argues that conservatives and liberals hold two different conceptual models of morality. Conservatives have a Strict Father morality in which people are made good through self-discipline and hard work. Liberals have a Nurturant Parent morality which sees people as something to be cared for and assisted. (The first edition of the book was published with the subtitle What conservatives know that liberals don't.)
(The first edition of the book was published with the subtitle What conservatives know that liberals don't.)
Have you ever tried this? Has it ever succeeded?
I have and sometimes it does.
Around New Years Day 2008 we were at a party. Most of the attendees were 50+. One was a Marine combat veteran from the Vietnam War who has written an interesting self published memoir of his experiences before, during and after. He loves his guns, is an outspoken self professed Republican who found himself surrounded by a bunch of Democrats or worse. He enjoys being outrageous and often indulges indulges in hyperbole. He is in his early 60s and has a form of cancer that affects his spine. He is still physically active, but has had to give up riding his beloved motorcycles as his back won't take the pounding. Now he is reduced to driving his Corvette, carefully.
He relies primarily on the Veterans Administration for medical care. There is certainly a plausible link between his cancer and exposure to Agent Orange. I don't know if the VA has acknowledged his illness as being service related. With all of the strains on the VA from Iraq the VA has become like one of the country's worst HMOs. His alternatives at this point consist of paying out of his own pocket or waiting until he turns 65 and qualifies for Medicare.
We were discussing the medical insurance business in the USA. I said that I could see no excuse even for the existence of the private medical insurance industry. The whole industry was a pack of social parasites. They added greatly to the cost of delivery of medical services and decreased outcomes through rationing that was not justified on medical grounds. A government based single payer system would be the best and fairest system and would give us much more bang for our bucks.
Red meat for a Republican. He bit and started attacking "socialized medicine." He should be able to find and go to the best doctor he could find, etc. I agreed and asked him how he would pay for that in his situation. The best private insurance he had found and for which he might qualify was a low end HMO. I then asked him if he thought it was right that an HMO employee or the VA would make decisions on HIS medical care based on the impact on their bottom line, profit and bonuses rather than on his medical need. He had to say "NO." Amidst barely suppressed smirks around the room he said "That still doesn't mean I'm in favor of socialized medicine." The conversation shifted.
I may still be able to bring him around, at least on medical care. His identification with the Republican party is based not on material self interest but rather on the way in which their rhetoric empowers the bombastic and outrageous side of his persona. I understand. I told his girl friend, who could at times almost be seen to wince at his remarks, although she too voted Republican:
"John, (not his name), and I are a lot alike, except that we come from different political perspectives. At least when he is around I won't be the only or even, perhaps, the most outrageous guy in the room!" She gave me a wan smile. We have run into them again in social settings and for a while John and I will argue and talk past one another, but usually we find something on which to agree. That is always my goal. If sanity be culturally normative, then by the norms of this culture I claim insanity.
You need to undermine their frame by pointing out how their narrative is self-contradictory and then be ready to push your narrative as a way to resolve the contradiction.
I like Pirsig's "Platypus" concept.
"Your view is that animals are classified as mammals and reptiles. Here is a platypus. Explain that?"
We have to confront them with narrative Platypi.
If you cannot get them to consider that and to try to refute that thesis in specific, then you are probably dealing with people whose modus operandi is to listen to Rush and BillO for talking points and then ignorantly spew them forth. The right wing has numerous "think-tanks" devoted to devising devious rhetoric. It is not a real discussion on the merits. It is you, unaided, on a stool, verses them with the Staples Arena sound system. You get drowned out. It isn't fair. Fair is what we have in the fall at the county seat, with the cows, the pigs, and the sheep.
Your best bet is to tell them that you won't waste time responding to Rush and BillO's talking points. Ask them to relate those talking points to events in their lives. How do the talking points do anything other than arouse emotional responses in a flock of manipulable arrested adolescents? They, and their families, if they have any, get fucked and they get the satisfaction of "at least not being a liberal." Just like so many of my Scots-Irish brethren for so long sacraficed the economic well being of their families for the consolation of "at least not being a nigger." The two consolations are of similar moral worth.
If sanity be culturally normative, then by the norms of this culture I claim insanity.
Would it be moral for me to agree the money making class to gather more and more power and influence? Would it be immoral to make their occupation of capturing wealth and power more difficult? Would the majority be moral by knowingly allowing more suffering to itself? If (just suppose) a majority can agree that it is in their interests to control wealth and power balance by progressive taxation, would it be moral (or immoral) for them not to enforce that?
This is especially true when you consider the disproportionate influence exerted on the disposition of the revenues from the SSI, FICA, etc. by members of the top income bracket. Currently it is all effectively going to finance deficits, the largest portion of which were created in order to provide tax relief to that very top 1%. If sanity be culturally normative, then by the norms of this culture I claim insanity.
Showing only the income tax is a very deceptive way of presenting arguments about tax equality,
Indeed, I think that the rich have successfully held the line for over 100 years against "progressive taxes" on wealth - rather than income.
Gates is a classic case of someone who has taken massive advantage of two untaxed privileges.
Firstly, the privilege of exclusive ownership of a "Commons" ie Knowledge.
IMHO those who are given such exclusive rights, through copyright and patents, should compensate those they exclude, through a tax or levy on the gross rental/use value.
Secondly, he has successfully been able to exclude from participation in his success his suppliers, staff (absent share options) and customers (who massively overpay due to his effective monopoly). I don't think he's needed to borrow much, if at all, so temporary financiers have not been excluded.
He has done this through the successful use of that toxic legal form - the Joint Stock Limited Liability "Corporation".
IMHO those who have the protection of Limitation of Liability should again compensate the rest of Society, and at least part of Microsoft's GROSS revenues should have been the subject of a "Limited Liability Levy".
Such taxes on privilege - and in particular the "Single Tax" on land rental values (ie the privilege of "ownership" of the Commons of land) advocated by Henry George - would be extremely progressive.
Such taxes on privilege are inherently easier to collect and harder to avoid, and would allow Income taxes (the ones Helmsley famously said are for ""little people") to be massively reduced, as they should be.
Do you mean you consider software code to be a form of "knowledge commons"? I agree, it would be great if every software developer and development company opted to make their products free, but that is not something that should be imposed on them. In this respect, I think software code is more like art, and the creator reserves right to use and distribute: these products should not automatically fall into some commons as soon as they are completed.
ChrisCook: Secondly, he has successfully been able to exclude from participation in his success his suppliers, staff (absent share options) and customers (who massively overpay due to his effective monopoly). ... He has done this through the successful use of that toxic legal form - the Joint Stock Limited Liability "Corporation".
Hmmm. I agree with you that a more open and cooperative model of business organization should be available and legally supported by the state. However, I am not sure if Gates and other corporations should automatically be blamed -- and penalized through progressive taxes -- simply because they became economically successful through free and voluntary business activities supported by the conventional corporate structure. ... all progress depends on the unreasonable mensch.(apologies to G.B. Shaw)
Do you mean you consider software code to be a form of "knowledge commons"? I agree, it would be great if every software developer and development company opted to make their products free, but that is not something that should be imposed on them
I'm not advocating that products should be "free": merely that if software writers do charge for use, then part of the gross revenue should be collected for the benefit of the Society which gave them the privilege of exclusivity and the licence to charge.
I advocate ownership "in common" by a Custodian (nothing new there, virtually the entire stock market is technically owned by Custodians), within a revenue sharing framework agreement.
ie x% of revenues goes to Society, and (100-x)% goes to the software producer and any partners he may have. If he doesn't charge, then Society gets (100-x)% of nothing.
marco:
However, I am not sure if Gates and other corporations should automatically be blamed -- and penalized through progressive taxes -- simply because they became economically successful through free and voluntary business activities supported by the conventional corporate structure.
Gates was used as an example in the Diary, so it's not me picking on him! IMHO he's no better or worse - just more successful - than anyone else who uses a "Corporation" as an enterprise model.
As a policy, I think a "Limited Liability Levy" on gross revenues - collected at the clearing level - would be preferable to the Corporation Taxes levied on easily and infinitely manipulable and transferrable net profits.
So I'm not advocating a Limited Liability Levy as additional to Corporation Tax, but as possibly a simpler and fairer alternative.
It could not be "passed on" to customers over and above existing prices in that Corporations already maximise the prices they charge.
Investors would therefore have to share the gross income of the Corporation with Society in return for the privilege of Limitation of Liability they receive.
After all, what is different about copyright as opposed to normal property rights (usas, abuses, usafructus) is that it does not reduce the direct benefit I obtain from the use of an original if someone else makes use of a copy ... it only affects market rents obtainable due to artificially created scarcity value.
That is, in any event, the Constitutional basis for the grant of copyright in the United States.
Bill Gates is a more fascinating topic for conversation because the question of the public benefit from the copyrights held by Microsoft can be argued both ways.
A less fascinating a topic for conversation is Disney's push to maintain copyright in peretuity over the creation of Disney and those who worked for him between the World Wars ... because it is obvious that permitting copyright for that long after the death of the original author provide no material incentive to the creation of new works at all ... it only interferes with the creation of new works by preventing that work from entering the Public Domain. Utsukushikereba sore de ii
Of course that would require that the majority of citizens stop acting like a bunch of timid children who are afraid they will annoy the adults. That is the real challenge. If sanity be culturally normative, then by the norms of this culture I claim insanity.
However, I guess I am trying to go for a hypothetical, highly simplified situation in which the wealthy do not have disproportionate influence on the disposition of tax revenues, where there is only one kind of tax, say income tax (which applies to all forms of income, including capital gains), and everyone pays it honestly (i.e. no tricky loopholes, offshore tax havens, etc.)
I realize that this is a hopelessly idealized scenario. But since I am debating this with fairly staunch fiscal conservatives, raising those other points is just going to introduce more points of contention. What I would like to isolate "the more you make, the more you benefit from public services & infrastructure, and therefore the more taxes you should pay even above a flat percentage of your income" principle, and explore if that on its own is a strong enough argument in favor of progressive taxation. ... all progress depends on the unreasonable mensch.(apologies to G.B. Shaw)
My son is the Assessor in our county, and, theoretically, he can already assess every asset that an individual or company owns for purposes of taxation. Of course, in the U.S. we have - by common practice - limited this to 'real' property (meaning land and buildings). But there's a 'flat tax' rate just waiting to be implemented. paul spencer
Different tack - if you made a graph of utility-derived vs. taxes paid, you would get an inverse bell. The utterly poor and the super-rich get more value from government than the vast majority of us tax-payers. We get highways and some 'public protection' services. The super-rich get free money from the Fed, cost-plus contracts, payments-in-lieu-of-growing-crops, etc. paul spencer
I don't think I ever understood that one. Don't forget that the economical arguments in favour of a "free market" have always been about efficiency, not fairness. Auferre, trucidare, rapere, falsis nominibus imperium; atque, ubi solitudinem faciunt, pacem appellant.
Suppose I apply for a job that pays 300,000 euros per year. I get rejected in favor of another applicant because they are deemed more qualified than I am.
So I apply for another job whose requirements are much easier for me to satisfy because they involve competencies that are far more common (and which I happen to have to a sufficient degree). This job pays 30,000 euros per year, and I get it.
Where, in this scenario, is the unfairness? And who precisely should be blamed for being unfair? ... all progress depends on the unreasonable mensch.(apologies to G.B. Shaw)
Secondly and crucially, what created this qualification divergence in the first place ? Was he more lucky in getting previous jobs that were more formative ? or did he have family relationships that got him those jobs ?
Did he get in a better university because he worked harder in high school ? Or did he grow up in the proper neighborhood with access to the better schools, because his parents had enough wealth to buy the proper house ; did they know more about the school system ? Did they give him early access to cognitively and culturally better education ?
The liberal "equal starting line" is a myth. Our societies are highly hierarchically differentiated, and starting higher on the ladder gives one, indeed, an unfair advantage - unless you consider random chance to be fair. And calling it random chance is being nice ; very often the parts of society higher up the ladder consciously lessen the chances of those starting from lower ends.
Then there is the unfairness inherent in the random aspects of markets moving around ; depending upon entering the job market when it is on the upside or the downside, two equally qualified people will get very different - and lasting - opportunities and wages.
Another example being the merits of two candidates to, say, medical studies - one who is the last accepted in medical school, the next one the best candidate rejected. The discontinuity in prospective wages in very large - yet the difference in merit will be very, very small, maybe a bad choice of salutation formulae in the candidacy letter. Is that fair ?
As for who to blame for the unfairness, quite often no one - except the way our civilisation is set up with strong hierarchies. However regularly, the discriminations that create inequalities have perpetrators ; see racism, sexism... Auferre, trucidare, rapere, falsis nominibus imperium; atque, ubi solitudinem faciunt, pacem appellant.
In the end, he was picked up by a premiere investment bank. Now he's probably a millionaire.
What had going for him: a super mother, some of the best street smarts I've ever seen, great looks, and excellent health.
True story. And a fair outcome.
Maybe this sort of case is the minority, but they exist, and there are plenty of them.
In any case, how do you propose wages should be set, if not by the market mechanisms of job supply and demand? ... all progress depends on the unreasonable mensch.(apologies to G.B. Shaw)
Secondly, for one guy like this there are ten guys like Bush, or Gates (whose family was wealthy to begin with), and these stories, as heart warming as they can be, serve the useful role in the American psyche of hiding the realities of a class based society where social mobility is going down fastly - and was never that high to begin with. A CEO wage is fair because you, yes, you, could get it if you work hard enough ! That's the fairness of a lottery system eventually, because you will find people who worked as hard as him who didn't get into the right school.
The mechanism I propose to socially set incomes - not wages - is to reinforce the one that is already in use, albeit weakened : lessen the inequalities of market based incomes with progressive - and possibly confiscatory for the high end - taxation. Income tax is not only, not even mostly, about paying to the State the utility you get from its services ; it is also about what we socially define as fair incomes, because the market is unfair. Auferre, trucidare, rapere, falsis nominibus imperium; atque, ubi solitudinem faciunt, pacem appellant.
I should preface by saying that when I chose the original 300K example, I was pulling that out of the air and was not thinking of this person. I thought of him after reading your first comment as an example of someone who despite fairly tough odds, did manage to obtain a relatively high compensation for a job that he really deserved. He did not make 300K right out of school, but he did still make significantly more than most college graduates, and once embarked on that career path, his income grew apace.
Having said that, it is unfortunate that he happens to be an investment banker, as they are our textbook example of the predatory profession. It would have been less complicating (for my point) if he were a doctor or designer or something.
However, I do recall reading what you (I think) wrote once before making a similar point about the injustice of superstar athletes making so much money, way more than the average player (this weekend I learned a friend of a friend plays for the Los Angeles football team Galaxy; while he makes about $40K, his teammate and colleague David Beckham makes $5.5 million [before counting commercial endorsements that could make the total up to $250 million over five years] -- I refused to believe it).
I also find such extreme differences in income somehow disgusting and perverted, even scary. As I guess you would say, does Beckham really contribute 5.5 million/40 thousand = 137 times (not to mention 1370 times) more to Galaxy's performance than his unknown teammate?
Still, I would feel uncomfortable legislating caps or salary brackets based on professional categories. But that is not what you would propose, if I read you correctly; you would adjust incomes to "fairer" levels by reducing overly high incomes, which basically amounts to progressive taxation. And your last sentence make it clear that you think vertical equity is more important than "compound empowerment" to justify it.
linca: ... you will find people who worked as hard as him who didn't get into the right school.
That is most likely true. Is there a way to quantify this, or at least find some measurable, if only circumstantial, evidence of this? ... all progress depends on the unreasonable mensch.(apologies to G.B. Shaw)
Besides that - income levels are talismanic, not rationally calculated. In a culture that rewards narcissism, narcissistic income levels need no other justification. Someone has to have them, and since it's narcissism and not talent that's being rewarded, the reward is based on notions of the inherent specialness of celebrities and CEOs, and not on anything more substantial.
You won't get support for progressive taxation until this narcissistic mythology is replaced by a mythology of cooperation, empathy and social awareness - which sounds unlikely now, but is a possible outcome if the current system implodes in a memorably horrible way.
And it is probably the case that the senior management has skills (in addition to connections from going to the right schools) that exceeds the skill of the fork lift operator on the floor of one of the third party logistics warehouses where the firm's logistics have been outsourced ... but to be fair, its not just "more" valuable that has to be justified, but twenty times as valuable ... and then that the skills of the CEO are twenty times as valuable as the skills of the Senior Vice Presidents. Utsukushikereba sore de ii
A paraphrase, mind, not a quote, since I read it some five years back. Utsukushikereba sore de ii
As linca said, the goal should be a balanced distribution of income, whether from wages or other sources. Excess income should be taxed progressively, insufficient income supplemented (there's no reason why relative poverty needs to exist).
And tax assets at a flat rate, allowing payment in "equity shares" on those assets if income from them is not sufficient to pay the tax. When the capital development of a country becomes a by-product of the activities of a casino, the job is likely to be ill-done. — John M. Keynes
John Stuart Mill : Of the Stationary State (1848)
It is only in the backward countries of the world that increased production is still an important object: in those most advanced, what is economically needed is a better distribution, of which one indispensable means is a stricter restraint on population. Levelling institutions, either of a just or of an unjust kind, cannot alone accomplish it; they may lower the heights of society, but they cannot, of themselves, permanently raise the depths.
(Just kidding, Migeru)
Didn't you know that poor people are spiritually inferior and Jesus hates them?
Glad we got THAT cleared up!
On the other hand, the use of extra money, past a certain point, is purely positional -- something also underwritten by psychology. So aggregation would be less problematic.
As a general note, economists who talk about 'deadweight losses' due to taxation resulting in lower incentives to work are insane.
And there is no doubt that both wealth incomes and access to broad based markets rests heavily on government and other social infrastructure that the individual did not themselves create. Utsukushikereba sore de ii
In the US, the only argument that is necessary is that on balance the tax system is already more or less neutral ... that is, if that diagram above is replaced by the best estimates of share of total income paid in all federal, state and local taxes, the two sides will be roughly in line.
So arguments for a neutral income tax in the US are arguments for a regressive tax system overall.
However, I am not content to rest with that, because I do, in fact, support a return to a progressive tax system.
One argument, which is also sufficient on its own on policy grounds (though probably does not swing enough political force to be sufficient as a political argument) is an argument from functional finance. A progressive overall tax system is an economic stabilizer. Further, economic stabilizers protect the portfolios and therefore the wealth income of the wealthy (look at what happened to income inequality in 1930 ... and, no, it wasn't a boom in incomes at the bottom), so it is even a case of those receiving greater benefit from the protection "paying" the price of the protection.
And a second argument is the one presented ... those with high incomes are the net winners from a large social infrastructure that they themselves are not responsible for, and so it is only fair that, to the extent that it is necessary for the government to withdraw purchasing power from the system in order to maintain the purchasing power of the fiat currency, those who are the big winners in the system provide the largest share of the purchasing power to be destroyed.
In the corporate-interest version of the Prussian-model state that we have in the US, where a large portion of the Federal budget goes to defense spending, and the majority of that is spent in defense of corporate power rather than in the interests of ordinary residents of the US, a third argument for progressive federal taxation is that a good third of the budget or more is spent for things to benefit the top 10% of the income ladder at most, and primarily for the top 1% of the income ladder. That would be a "user fees" kind of argument. Utsukushikereba sore de ii
I was hoping and went looking for a graph that would include all the other taxes that ARGeezerr mentions above, but could not find anything like that. I suspect compiling the data for such a graph, much less depicting it is just too complex. Or else I just wasn't looking the right way.
BruceMcF: A progressive overall tax system is an economic stabilizer. Further, economic stabilizers protect the portfolios and therefore the wealth income of the wealthy (look at what happened to income inequality in 1930 ... and, no, it wasn't a boom in incomes at the bottom), so it is even a case of those receiving greater benefit from the protection "paying" the price of the protection.
Is this the same concept of "stabilizer" as in the Wikipedia article for progressive taxation:
A progressive tax is an automatic stabilizer in the sense that if a person were to suffer a decrease in wages due to a recession then the money regained by being in a lower tax bracket lessens this blow.
A progressive tax is a stabilizer in the sense that if national income drops, then average tax incidence drops, and so tax collections fall, reducing the contractionary budget surplus or increasing the expansionary budget deficit.
A job guarantee program is another form of automatic stabilizer, on the expenditure side.
Its quite a bit of work to determine the average incidence of state and local taxes, and the academics willing to put that work in are trying to find something different from what everyone else has already found, in order to get their work published. So diving into that work presents the same cacophony as in many academic literatures ... and of course, most of the literature requires a fee, institutional access rights, or trip to a University library to access.
One work cited by others is Pechman's (1985) study of 1970 US tax incidence, with the formulation of the estimate that had the most progressivity and the formulation that had the least progressivity after (by decile): 1st 18.8% 25.9% 2nd 19.5% 24.2% 3rd 20.8% 24.1% 4th 23.2% 25.8% 5th 24.0% 26.4% 6th 24.1% 26.3% 7th 24.3% 26.2% 8th 24.6% 26.4% 9th 25.0% 26.1% 10th 30.7% 27.8%
If a reasonable estimate is somewhere in the middle of the two extremes, the US overall tax incidence was mildly progressive on average (varying by state, of course) in 1970.
With Social Security and Corporate Income tax swapping places as the second and third most significant forms of income tax, reducing the progressivity of the Income Tax component, now you'll find the most progressive estimates published showing a progressive structure, and the least regressive estimates published showing a regressive structure, which is why I say that the overall US tax incidence at the moment seems to be roughly neutral. Utsukushikereba sore de ii
But the tendency of the spoiled rich to see the goose that laid the golden egg and see a tasty roast goose is not to be underestimated. Utsukushikereba sore de ii
To argue with it for progressive taxation is IMO very weak. Sure, courts are more used by rich people. Arguably police, firefighters, and roads (although usually anyhow financed by a gas tax) are more used by rich people, but for that it is reasonable to assume proportional benefit - somebody with double the money may have double the profit, from a police (or less because without a police his bigger private security may be able to take the wealth of the other in addition). In the example of the worker of Microsoft, why do you think Bill Gates profits overproportionally from the school education from the worker compared with the worker himself?
But what a share of the gov really is that kind of wealth-serving spending? That is of course different from country to country. But the rich for sure don't tax subsidies for retired, ill or unemployed people (together nearly half the federal gov spending in Germany, excluding the pay roll tax based entities). To put a child of a rich into school doesn't cost more than a poor child, and for most of the small issues the same accounts, too. These elements would speak for an absolute taxation, or the replacement of a tax with a fee for the specific service - in some countries you have to pay a protective charge to the gov, when making a contract (at least until some years ago, in Poland).
Non-working states (e.g. Kongo) are not known to me, for their high degree of equality, which one would assume, if a good working state favours rich people so much disproportionally.
Anyhow if you say progressive taxation, I would ask, based on which tax base. Is capital income the same kind of income as working income (which would mean most developed states have strongly regressive income taxes). Can one deduct the annual inflation before paying for an interest payment? Can one deduct everything one needs to create the income (e.g. food, clothes, ... , a fixed existential minimum amount)?
From your link to vertical equity: The application of the concept of vertical equity differs depending on whether taxes are judged according to the benefit principle or the ability-to-pay principle. The benefit principle is a bad one. Taken very serious, you could never give money to a patriotic seriously disabled citizen, because he profits a lot (his live) and can't pay anything back. Compound empowerment has so much benefits, that the principle could even be: Nobody shall be worse off after paying taxes compared with a situation, without any taxes at all. Of course taxing should be some function of the ability-to-pay. This is the much more important principle. It allows a society to define goals, including real solidarity, and find a fair taxation. Gemach, gemach
Who is more likely to benefit from the fact that universal education makes Johnny on average a more productive worker ... Joe Shmoe that works beside him, and Joe Fellows that owns the company?
Wealth is a claim on the income producing capacity of the nation, and so automatically all government spending that creates, supports or defends the income producing capacity of the nation benefits the wealthy more than it benefits the median wage earner.
And in particular, the reason that taxation is required at all is to maintain the purchasing power of fiat currency, and the wealthy are being protected more than the median wage earner because they have more purchasing power to protect.
Wealth is distributed progressively by income, so when income has to be withdrawn from the economy in protection of wealth, it ought to be a higher percentage of the income of the wealthy than the income of the median wage earner. Utsukushikereba sore de ii
Wealth is a claim on the income producing capacity of the nation, Money is such a claim. Not wealth in general.
and so automatically all government spending that creates, supports or defends the income producing capacity of the nation benefits the wealthy more than it benefits the median wage earner. And again of course the benefit is proportional to the purchasing of the goods, produced with this higher capacity. But one has to look of course as well to the alternative. Rich people could often organise a lot of this on their own. Therefore often rich people don't ask for different spending of taxes, but for less gov spending at all. Due to decrease in marginal utility the benefit for the rich may even be lower than proportional.
And in particular, the reason that taxation is required at all is to maintain the purchasing power of fiat currency, and the wealthy are being protected more than the median wage earner because they have more purchasing power to protect. This is of course again proportional. But in my country middle class people are more dependent on fiat currency than the rich, who are more likely to have real assets. The process of how taxation maintains purchasing power is not really clear to me, but probably without taxation there would be no state institutions and therefore of course no money at all.
Wealth is distributed progressively by income, I disagree, of course. The amassing of excess money over consumption is indeed distributed progressivly. But spent money is as well a form of wealth. The non-spent money is either - not spend at all meaning, there is no benefit at all - spend later then there is question what is progressive taxation, e.g. what is the tax base. Usually there is interest and inflation. That means, that later consumption may lead to more or less consumption than immediate consumption. Usually economists call that a price/gratification for later consumption. This gratification is of course benefitial again proportional to the later consumed amount.
so when income has to be withdrawn from the economy in protection of wealth, Tell me, you don't mean this serious! Income is not withdrawn from the economy, when it is saved, unless you put it under your pillow. But old people who don't trust banks are already punished by the inflation. If they want to earn interest, they have to find somebody taking the money back into the money circle. Or you buy directly, e.g. a house. Then the craftsmen, who have build the house have the money. And if you really ever hide money under your pillow, the real winner is ... the central bank via seignorage. Is this 'savings are bad for the economy' idea, the way Americans think? Is that the reason for zero savings in the US? Please read Grrr... Martin Wolf still blames the Chinese for the Anglo Disease from Jerome and my and Jerome's comments about the 'savings glut'. As you will see, I'm not the only one, in favour of savings.
it ought to be a higher percentage of the income of the wealthy than the income of the median wage earner. As I disagree with the first parts of the sentence, I of course disagree that one can base this claim, which I support for completely different reasons, on the first part. Gemach, gemach
Furthermore if taxation is based purely on that argument, there is no reason, why taxes should be higher than what is needed to provide such kind of infrastructure. You end up with an ultra-lean state, where older and disabled people are let to starve, illnesses of poorer people are only cured, if the illness prevents them from doing their job, nobody cares about abused children, because helping them is more expensive than what one can expect, that they ever will pay back, education is limited to what is needed to do a job, instead of what could help to be an interesting person, prisoners with a risk of a fall back won't get a chance to be released. Policy can