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by redstar
Stirling Newberry, an American intellectual (yes, there are a few) from the center-left tradition, published a bit of a tract on energy, the environment, and how it relates to future developments and what he sees as the coming "progressive century".
Newberry makes a case for the view that, like the absolutist 18th century, the present "reactionary" century is in the process of reaching the logical end of its internal contradictions of perpetual "growth," which fuels a degenerate version of freedom, a freedom of those few who profit from the reactionary economic system via passive rents. Let's first look at what he means by "degenerate" version of freedom:
Mathematically, freedom is the search for Nash Disequilibria: where individual actors can unilaterally act to improve their position...Liberty is the reverse, it is the search for Nash Equilbiria which have a positive tendency. That is actors acting together to make the net sum of human activity better. Each has degenerate forms. The degenerate form of Freedom does not regard the sum of the payouts from the matrix of choices as being important. That's dense, let's unpack it. If not bored yet, follow me over the fold. Diary rescue by Migeru
Putting into modern "Western" (tm) political context, let's see where this leads:
...I don't think I need to say that this is a death spiral...the Right more generally, worships unilateral action for its own sake, such as the invasion of Iraq... He goes on to argue that we are currently reaching a wateshed moment, where the reactionary forces which profit most from degenerate Freedom are butting heads with resources limitations, and finding themselves now in a position of realizing that perpetual growth is unsustainable.
Not enough attention is paid directly to the other part of the problem - that the present system cannot produce certain kinds of happiness that people desire, and which, in theory, could be provided at much lower cost of scarcities than our current substitutes. In general, this part of the equation is attacked through its symptoms: inability of elections to produce candidates that generate enthusiasm, media monopolies, the poor quality of popular culture. The problem is that the underlying theory is one of false consciousness, that is that people are voting against their interests because of media pressure. While this is the case on the margins, the lack of Liberty is more essential. If there were a path towards a growing economy that relied upon the point of view of the left, then people would be taking it. They jump at even marginal chances. The end result is rationing, war, needless precarity and, ultimately, starvation. Unsurprisingly, such unpopular positions are being dressed up in the garb of the moralist, what he refers to as "theonomy," or religious economics, which go on to both justify, in religious terms (and we can think of neo-liberalism as a religion), the present inequitous order, the coming wave of starvation in the poorer parts of the world, and the resource wars which are already underway. These mathematically innovative proofs for religious belief (for what else, in fact, has the "Chicago School" been about for the past half century?) are akin to those devised in the 18th century to buttress god, king and country, e.g. the legitimacy of the last reactionary order: monarchical absolutism, or the divine right of kings:
..we can see what the degenerate freedom position of the right rests upon. First it must assure people that keeping disequilibria will overcome the physical limitations of the combustion economy, and that it will eventually solve...the structural limits. It tries to create a pseudo-scientific proof that the present system can do what it is not doing, and doesn't need to do what it can't do. How is this playing out today?
Indeed. I would go on, and discuss what sort of hope Newberry has for what he terms the "coming progressive century," but at this point, I think it's a good idea for you to go read the whole article. Think of it as an antidote, of sorts, for doom porn. |
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LCD: The Progressive Century | 8 comments (8 topical, 0 editorial, 0 hidden)
LCD: The Progressive Century | 8 comments (8 topical, 0 editorial, 0 hidden)
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