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Why oh why theya re not promoted, the structure for this stuff as Migerus says is pure bulls***.
Why this dichotomy.. why not big careers for them.. why not people doing physics and philosophy at the same time..
Philosophers which master physics and antrhopology and math should be rewarded with scholarships... to be sholars!!!
And we should have th media to publish and project those ideas...
A pleasure I therefore claim to show, not how men think in myths, but how myths operate in men's minds without their being aware of the fact. Levi-Strauss, Claude
By the way, there have been a good number of philosophers working in the field of Philosophy of Science. The best know are Thomas S. Kuhn and Karl Popper, but you have also Henri Bergson, Gaston Bachelard, Ludovico Geymonat, Paul Feyerabend, Imre Lakatos and more recently, Michel Foucault, Edgar Morin and Michel Serres (and probably many I don't know of...). "Dieu se rit des hommes qui se plaignent des conséquences alors qu'ils en chérissent les causes" Jacques-Bénigne Bossuet
but we still need the Sagans and Asimovs... :)
I think there's very little point trying to teach most people to do science, because many of them either can't do it, aren't interested, or both.
But story-telling is hugely influential. A narrative that resonates is a very powerful force for change.
This confuses hard-core scientific types, because narrative thinking is pre-rational. It doesn't make sense in rational terms.
But it does make sense in social terms - especially in terms of values, status, aims, and relationships. And if you want to reach the majority of the population, stories have to be pitched at that level using the kinds of concepts and narrative lines that make people feel a part of the story.
Unfortunately much of the population still seems to see rationality as a a slightly frightening skill which they don't entirely understand and which makes them feel uncomfortable.
They can offer opinions, but they won't be deeply thought out opinions, they'll often be quoted verbatim from 'authorities' (qv the media) and they'll have a pre-rational value basis.
But give them a good story and make them feel they're at least as important to it as you are, and they'll be with you instantly.
Pirsig again, in "Zen etc"
Religion isn't invented by man. Men are invented by religion. Men invent responses to Quality, and among these responses is an understanding of what they themselves are. You know something and then the Quality stimulus hits and then you try to define the Quality stimulus, but to define it all you've got to work with is what you know. So your definition is made up of what you know. It's an analogue to what you already know. It has to be. It can't be anything else. And the mythos grows this way. By analogies to what is known before.
So your definition is made up of what you know. It's an analogue to what you already know. It has to be. It can't be anything else. And the mythos grows this way. By analogies to what is known before.
and then this, from the pivotal moment in the book
All this is just an analogy. Fantastic, Phædrus thinks, that he should have remembered that. It just demolishes the whole dialectical position. That may just be the whole show right there. Of course it's an analogy. Everything is an analogy. But the dialecticians don't know that.
All this is just an analogy.
Fantastic, Phædrus thinks, that he should have remembered that. It just demolishes the whole dialectical position. That may just be the whole show right there. Of course it's an analogy. Everything is an analogy. But the dialecticians don't know that.
...and one of the consequences - as we have explored here often enough - is that to change anything we have to change the narrative, and in doing so, in moving from Rhetoric to Reality, we reinvent religion... "The future is already here -- it's just not very evenly distributed" William Gibson
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