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There are two types of library research - primary and secondary source. Secondary source, by far the most common, is reading what someone else wrote about a topic. Primary source is looking at data of one sort or another.
Secondary source has its limits, and can easily get caught up in the sort of infinite regression loop mentioned earlier. Primary source research is an entirely different animal.
The fact is complicated by the fact that many disciplines take secondary sources as their primary sources - that is, they look at such writings not for their argument or whatnot, but rather for what the langauge and the nature of the argument made says about the people who did the research and their culture, assumptions, etc. Anything can be looked at in this fashion, from novels and essays, to diaries, to recpiets and account books, to pages of numeric data left by old scientific studies.
The knowledge produced is, of course, historical, and of thus a different order than any sort of empirical science, and quite likely will have no practical use. However, it's still real research.
One other point, on video. It's great if there is actually something to be shown to begin with. When one is dealing with purely abstract notions (philosophy being the best example), video is wasted. There's just nothing to see in a discussion of the nature of truth.
Again, one might make the argument that, since there's nothing to see, then the field is of questionable value. But that's another issue entirely.
As one of the afore-mentioned library researchers in a past life, I'd like to make a bit of a defensive comment.
In a world where it is still possible to get a Ph. D. in Chaucer, it would seem your world is so entrenched as to need little defense. Now if they start giving out Ph. Ds for learning to weld titanium a new way, then you might have something to worry about ;-)
There's just nothing to see in a discussion of the nature of truth.
Virtually ALL manifestations of truth can be seen and filmed. For example, I happen to believe that Veblen's notion of conspicuous consumption is true. And the reason I believe it is true, is because I can see multiple examples of it every day of my life. I suppose there are forms of truth that do not leave behind visual evidence but I am hard pressed to think of any. "Remember the I35W bridge--who needs terrorists when there are Republicans"
Not. Even. Close. "Remember the I35W bridge--who needs terrorists when there are Republicans"
On the other point, I'm not talking about truth as in things that are true. I'm talking about the nature of "truth" as a metaphysical concept. What does it mean when you say that something is true, as opposed to false? It seems sort of obvious, but it's really easy to get trapped in rather intricate logical holes. All of which may be entirely irrelevant, but nonetheless, it's been an issue of importance in philosophy since the ancient Greeks.
I'm not talking about truth as in things that are true. I'm talking about the nature of "truth" as a metaphysical concept.
Come again. You mean to tell me that there is a difference between something that is true and the "truth?" I certainly missed that nuance as a child!
In fact, the MOST common way of "proving" something is true is to arrange a demonstration. The legal profession even calls it "evidence." And yes, if you are very fortunate, you can conduct a demonstration because it shuts up all doubters.
Didn't you ever wonder if a "logic" could somehow produce a trap that can make you believe something other than the evidence, that there just MIGHT be something wrong with the logic? Is it possible that such a flawed logic might be popular because it allows folks to "win" debates even when the facts are not on their side.
But the bigger point is that someone did indeed invent a better logic. This logic works FAR better than the old kind because it can handle all the variations between long and short, strong or weak, fat and thin, etc. This logic has utterly demolished its more primitive ancestors in the emotion-free world of computerized logic. So isn't it possible that schools that charge money and hand out degrees in the old logic are knowingly misleading our children? "Remember the I35W bridge--who needs terrorists when there are Republicans"
The distinction I'm talking about is not whether any fact is true or not, but what it means to say that something is "true," and what kinds of lines should be drawn around it. Can something be only a little true, or partly true, or are those inherent contradictions in terms? It's been too long since I've had these arguments as my philosopher friend moved away, so I'm not fresh enough on the topic to flesh it out here.
Those may be irrelevant questions, and the pursuit of their answer a waste of time. That's another issue entirely.
"Reality is defined by the questions you put to it"
At the "cutting edge of reality" it is your hand as well as your eye which feeds back to you the answers to your questions. "The future is already here -- it's just not very evenly distributed" William Gibson
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