The European Tribune is a forum for thoughtful dialogue of European and international issues. You are invited to post comments and your own articles.
Please REGISTER to post.
...But Pakistan is no homogeneous Islamic state. Its roots are deeply seated in tribal, familial and ethnic realities that most non-Pakistani observers are ill-equipped to comprehend. An illustration of this can be found in the fact that Benazir Bhutto, the martyred symbol of democratic reform, sat at the head of a political party, the PPP (Pakistan Peoples Party), which was born not from Pakistani society in general but rather from the ranks of the 700,000-strong Bhutto tribe. The Bhuttos, an ethnic Sindhi group, possess an insularity that belies the image of democratic reform embraced by Benazir Bhutto herself. An ongoing rift within the PPP over Bhutto's successor illustrates this: Benazir's husband, Asif Ali Zardari, together with their son, Bilawal, has claimed the leadership of the party, citing a controversial and challenged will which emerged after Benazir Bhutto's assassination. Neither Asif Ali Zardari nor Bilawal is considered to be part of the Bhutto tribe, because Zardari is of Baluchi heritage and the son is traditionally linked to the family tree of the father. It is not the history of corruption that surrounds Zardari or the inexperience of Bilawal (a student in the UK) that the Bhutto tribe finds objectionable but simply the fact that a political party founded by and for the Bhuttos is now in the hands of someone outside the tribe.
It's all about the tribe of the Bhuttos!
Who knew? Qui vit sans folie n'est pas si sage qu'il croit.
Who knew?
I did, I did, I did! Said the class swot and smart ass. - Although not the bit about her husband, and technically her son, being from another tribe. Index of Frank's Diaries
Maybe some of us... A good read about Pakistan history and politics: "Shame", by Salman Rushdie. It was published in 1983, but it helps to understand even the current situation. "Dieu se rit des hommes qui se plaignent des conséquences alors qu'ils en chérissent les causes" Jacques-Bénigne Bossuet
by gmoke - Nov 28
by gmoke - Nov 12 7 comments
by gmoke - Nov 30
by Oui - Nov 3010 comments
by Oui - Nov 2837 comments
by Oui - Nov 278 comments
by Oui - Nov 2511 comments
by Oui - Nov 24
by Oui - Nov 221 comment
by Oui - Nov 22
by Oui - Nov 2119 comments
by Oui - Nov 1615 comments
by Oui - Nov 154 comments
by Oui - Nov 1319 comments
by Oui - Nov 1224 comments
by gmoke - Nov 127 comments
by Oui - Nov 1114 comments
by Oui - Nov 10
by Oui - Nov 928 comments
by Oui - Nov 8
by Oui - Nov 73 comments