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But my interpretation is what supports that point.  He doesn't believe that such things are innate to the Chinese, and he offers as argument that if they were, we couldn't really even call them flaws in the first place. So those who argue that corruption is just a foreign definition imposed on Chinese ways of doing things in order to make the Chinese conform to foreign values must be wrong if they still also believe that corruption is wrong.
by santiago on Fri Feb 19th, 2010 at 03:39:03 PM EST
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