Welcome to European Tribune. It's gone a bit quiet around here these days, but it's still going.
By the way, research moved on since Chouraqui's time, and even the plagiarised old Accadian text version was challenged:

Abraham in History and Tradition - Wikipedia

Abraham in History and Tradition (Yale University Press, ISBN 0300040407, 1975) is a book by biblical scholar John Van Seters.

The book was a landmark in Near Eastern Studies and Biblical archaeology, since it challenged the dominant view, popularised by William Foxwell Albright, that the patriarchal narratives of Genesis can be identified on archaeological grounds with the Mesopotamian world of 2nd millennium BC. Van Seters noted that many of Albright's parallels were vague, and fit other regions than Mesopotamia and other times than 2nd millennium. Specially devastating was his analysis of Genesis 14, where he pointed out that the political situation described in Genesis 14 - a Near East dominated by a coalition led by Elam and including Hatti, Assyria and Babylonia - is not confirmed by any monuments, king lists, or other historical and archaeological sources. Van Seters also pointed out that the ten kings mentioned in Genesis 14 cannot be found in any ancient documents outside the Bible.

The book was also a criticism of the school of Tradition history advanced most notably by Hermann Gunkel and Martin Noth: Van Seters "argues that Noth's (1948) idea of a "pentateuchal oral tradition" is flawed both historically (with respect to the history of Israel) and analogically (given Noth's comparisons with the development of Icelandic saga) [and] contends that traces of folkloric structure do not make it inevitable 'that the tradition as a whole, or even [certain] parts of it, derive from a pre-literate period'". [1] Van Seters instead proposed that Genesis was an essentially literary work, but one based on a process of supplementation by successive authors rather on a redactorial process (i.e., on the combination of separate documents by an editor or editors). This in turn amounted to a major challenge to the Documentary Hypothesis, the dominant theory concerning the origins of the Pentateuch.

*Lunatic*, n.
One whose delusions are out of fashion.
by DoDo on Sat Sep 11th, 2010 at 01:32:29 PM EST
[ Parent ]
Now isn't this a much more appropriate (and civilised) way to engage in dialogue? Thank you for this pointer. You are clearly initiated in biblical studies... and as you know, one can spend an entire lifetime studying only Genesis... so there's no need to be arrogant with people who know less than you on a given subject.
by Lynch on Sat Sep 11th, 2010 at 01:55:32 PM EST
[ Parent ]


Top Diaries

Occasional Series