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It is a historical site, and as such belong to all the people.
Wishful thinking. You have lost touch with reality.
The eyes of believers do not matter. Only the eyes of disinterested secular observers.
And there is the core of our disagreement. There you say that we are not free to our beliefs. Only secularity is, if you have your will.
It is a historical site, and as such belong to all the people. Wishful thinking. You have lost touch with reality.
The cathedral is not owned by the church, which rents out space on the premises.
Now, that's something that would actually deeply insult me. Does that mean I get the right to sue? Or is "deeply and sincerely insulted" only the standard for determining whether religious bigots get to sue?
You're not free to demand that I submit to them. That's called theocracy.
- Jake Friends come and go. Enemies accumulate.
If they don't, then they are in receipt of an implicit state subsidy, and as such no different in any respect from any state-funded war memorial. They shouldn't get to discriminate even if they owned the place or paid market rent, of course, but at least that would be a problem with private property privileges rather than with religious discrimination.
But does it matter to your argument at all? I thought you were arguing that the real crime was offending religious feelings. Does the validity of religious feelings hinge on whose property the offense is made from?
If you want to construe an analogy with war memorials, then where the hell IS the analogy?
Because otherwise you're really stretching when you argue for rules of the church that don't apply to publicly funded war memorials.
Unless, of course, you think that religion should get special treatment over any other form of political party or social get-together.
Yad Vashem certainly is a memorial. What would happen if a group of Israeli Arabs would stage a protest there?
memorials while generally open to the public, are not public spaces in the sense that you can stage political demonstrations there. And I don't really think the ownership of the cathedral on Moscow is relevant any how. The church seems to be the only and the permanent user and the owner is some foundation for the rebuilding of the cathedral.
memorials while generally open to the public, are not public spaces in the sense that you can stage political demonstrations there.
And it's a silly rule in those jurisdictions that have it.
It is unfortunate that so few Palestinians visit Yad Vashem. Understandably, many argue that they were not involved in the Holocaust and resent hearing again about Jews as victims of Nazis when the whole world has so long failed to recognize Palestinians as victims of Zionists. Many also believe that the Holocaust was (mis)used as a justification or rationalization for the creation of the state of Israel and for the conquest and confiscation of their homes and villages. Nevertheless, it is unfortunate because from Yad Vashem, looking north, is a spectacular panoramic view of Deir Yassin. The Holocaust museum is beautiful and the message "never to forget man's inhumanity to man" is timeless. The children's museum is particularly heart wrenching; in a dark room filled with candles and mirrors the names of Jewish children who perished in the Holocaust are read along with their places of birth. Even the most callous person is brought to tears. Upon exiting this portion of the museum a visitor is facing north and looking directly at Deir Yassin. There are no markers, no plaques, no memorials, and no mention from any tour guide. But for those who know what they are looking at, the irony is breathtaking.
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