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- Jake Friends come and go. Enemies accumulate.
Incidentally, if activists interrupted a neo-Nazi gathering where they were all stiffly saluting each other, presumably the Nazis would be able to invoke the protection of this law?
Is it a good or necessary law, do you think? It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
It's not a particularly good law, because it is unclear what behaviour is meant. This depends very much on the zeitgeist then. The fact that this law is rarely used is not necessarily a bad sign: it's possible that the law just catches the consensus so well that few people violate it anyway. Ideally the effect of a law should be that people know and respect the rules, not that breaking the rules is punished. Mind, we are not in France here, this stuff is fairly uncontroversial in Germany. I think these attitudes concerning religion belong to the topics where different European countries differ most from each other.
"I wonder what was so different about the Cologne case that made the prosecutor choose to prosecute based on ideological privilege?"
Different from what?
I think these attitudes concerning religion belong to the topics where different European countries differ most from each other.
i wonder what reaction if they had tried this caper in the vatican...
since this sin't a conversation about religion per se, let's focus on the political aspects.
jake's right in that it's undemocratic to claim special preciousness when you are willing to dip into politics, it's like having your cake and eating it too.
katrin is right that believers constitute a non-trivial part of the left's conscience, though obviously not exclusively, many atheists are as or more moral than religious people.
if we had had to wait for atheists to make enough noise about civil rights in the 60's, rosa'd probably still be riding at the back of the bus.
likewise with many of the environmental protests in germany.
jake's acerbic jibes at religion, hilarious as i find them, don't unite the two factions, and therefore come across as hard, uncompromising and judgmental as any churchman.
yet i'd trust that rigor more than any number of soapy platitudes that are the daily pablum of the institutional churches, though i don't share the atheism.
the left needs to unite and leave behind division, there are two few of us to be able to afford squabbling.
i would not appreciate PR bothering my concentration field if i were composing with a friend, for example, (my form of worship) and i think people should have some protection from invasive events like that, whatever they are doing.
i do sympathise with those protesting against putin, but i think this was too puerile to really matter much. putting them in prison is absurdly over the top.
the reaction on the other hand proves that the symbolism has too much power over people, from the icons of the church, to the media-fanned fury over those symbols being desecrated, they're just symbols.
too much fuss over nothing, and putin looks a fool for being so easily irked. his persecution of PR shows him for a humourless autocrat, big surprise!
church and state are ugly bedfellows and PR were right to protest... the way they chose is questionable, but not the impulse or the guts to follow through.
my beef with religion is not just the astonishing pettiness, boring, redundant theology and endless moralising, it's how it's used as whitewash to try and make scoundrels look better as they do the devil's work, and how it serves as cheap opium to keep the people passive under oppression.
all the pomp and circumstance of modern christianity is repugnant, but nuns on a bus, MLK and the berrigans deeply inspiring. it's not so simple.
spirituality doesn't need heirarchy, patriarchy or monuments, icons, canons or pomp. it just needs to be real. luckily there are some who realise that, just as we are lucky many atheists have empathy, compassion and nobility of character. this can be a win-win, if we want it to be.
does this get the record for longest ET argument ever yet? 'The history of public debt is full of irony. It rarely follows our ideas of order and justice.' Thomas Piketty
legal assemblies of all kind sre protected agianst disruption, too, bt the way:
Gesetz über Versammlungen und Aufzüge (Law on assemblies and demonstrations)
§ 21 Wer in der Absicht, nicht verbotene Versammlungen oder Aufzüge zu verhindern oder zu sprengen oder sonst ihre Durchführung zu vereiteln, Gewalttätigkeiten vornimmt oder androht oder grobe Störungen verursacht, wird mit Freiheitsstrafe bis zu drei Jahren oder mit Geldstrafe bestraft.
Prison up to three years or fine. You non-religious activities are protected too.
Two semi-recent cases:
Five months because of § 167 I S. 1 - disruption of service (and vandalism).
In this case the two men disrupted ca. 50 events earlier.
http://www.tagesspiegel.de/berlin/schnellgericht-schickt-kirchenstoerer-ins-gefaengnis/529208.html
A conviction of a couple to a fine of 1,800 Euro because of § 167 I S. 2 - insulting nonsense.
They posted photographs of themselves being naked in an empty church. A catholic "accidentally" discovered the photos in an erotic forum and made an anonymous complaint.
http://www.all-in.de/nachrichten/allgaeu/rundschau/Rundschau-basilika-gericht-verurteilung-geldstraf e-Paar-wegen-Nacktfotos-in-der-Ottobeurer-Basilika-zu-Geldstrafen-verurteilt;art2757,926433
The two serial disruptors were somewhat religious motivated, so in both cases we don't speak about political actions .
So the usefulness of the German law seems to hinge on whether or not it is useful or necessary to punish people who photograph themselves naked in a church. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
No, the threshold of what is no longer tolerable is higher in ordinary assemblies. Violence, the threat of violence or other severe disturbance. Take the test case again: Putting a pig into a synagogue wouldn't fall under this law.
Why is your religious observance more important to the public purpose than, say, a porn fair? (To take an example of an activity that religious groups have very often gotten away with disrupting.)
Because activities that persons choose are entitled to more protection than mere commercial interest? Because many people stand up for religious rights and only few stand up for the consume of porn? Because the Churches are firmly integrated in the exercise of power?
Take your pick.
Because activities that persons choose are entitled to more protection than mere commercial interest?
Because many people stand up for religious rights and only few stand up for the consume of porn?
Because the Churches are firmly integrated in the exercise of power?
In a democracy, the churches cannot be any closer to the halls of power than any other social gathering or commercial enterprise.
The Catholic and Orthodox churches, and many Protestant sects, are mere commercial interests
I'm trying hard to take you seriously. Please don't make it harder than necessary.
Christian organisations (what about other religious communities, I wonder?) are mere commercial interests? You don't find it a tad arrogant to tell people they aren't in a Church for spiritual reasons, as a community of shared values, or simply because they want rites to accompany their lives, but just members of mere commercial interests, perhaps?
Btw., I find it interesting that Catholics and the Orthodox are Churches, while Protestants have sects. Care to explain where the difference comes from?
Many people stand up for the right of racists to spread their venom. Few people stand up for the right of communists to not be monitored by the political police
What are we to conclude from your words? That you believe everything that has a large support is wrong and therefore setting religious rights over the rights of the porn industry is wrong too?
In a democracy, the churches cannot be any closer to the halls of power than any other social gathering or commercial enterprise
Now it's becoming interesting. Church members and people who value the Churches form a very large proportion of the population. Why do you think you can teach them what democracy is? I think we have dismissed the commercial enterprise bullshit, so let's call it social gathering, if you must. Suddenly you discover that there are other "social gatherings", and that they are playing a role in political powerplay. Allottment gardeners, for instance. They are well organised and usually have no problem to get their point across. Astonishing how much influence they have. Does that make you as excited as influence of Churches? I think not. So what is it?
Christian organisations (what about other religious communities, I wonder?) are mere commercial interests?
You don't find it a tad arrogant to tell people they aren't in a Church for spiritual reasons, as a community of shared values, or simply because they want rites to accompany their lives, but just members of mere commercial interests, perhaps?
If they don't like that being pointed out to them, then maybe they should find a church that, you know, isn't run like McDonald's or McDonnell-Douglass.
Such churches do exist, you know.
But they don't have a turnover comparable to the GDP of a moderately sized Central Asian republic.
Many people stand up for the right of racists to spread their venom. Few people stand up for the right of communists to not be monitored by the political police What are we to conclude from your words? That you believe everything that has a large support is wrong
Church members and people who value the Churches form a very large proportion of the population. Why do you think you can teach them what democracy is?
I find this inconsistent with democracy.
Suddenly you discover that there are other "social gatherings", and that they are playing a role in political powerplay. Allottment gardeners, for instance. They are well organised and usually have no problem to get their point across. Astonishing how much influence they have. Does that make you as excited as influence of Churches? I think not. So what is it?
In particular, I don't see them getting their undies in a twist about people "offending their allotment gardener feelings" or "insulting the pumpkin cultivation instruction manual."
Can you tell me honestly that you look at a televangelist and not see a crass commercial venture?
I needn't treat them as representative for all churches though. Especially not here, where they are completely unknown.
So you claim that religious organisations have significantly more influence per member than other organisations? I doubt that. Perhaps you underrate how many people identify with churches. I note that there are some privileges of churches that are becoming controversial and that will have to go--in Germany it's the funding by the state that's highest on the list. I don't see that there is support for scrapping legislation against defamatory acts, though.
So you claim that religious organisations have significantly more influence per member than other organisations? I doubt that.
Trade unions do not have laws against mocking their feelings.
Perhaps you underrate how many people identify with churches.
I do, however, note that churches often lie about how many members they have.
I note that there are some privileges of churches that are becoming controversial and that will have to go--in Germany it's the funding by the state that's highest on the list. I don't see that there is support for scrapping legislation against defamatory acts, though.
All I'm asking for is equal treatment. If it is legal to say that comparing Bill Gates to a pestilential, cock-sucking gutter rat is an insult to gutter rats, then it should also be legal to say that comparing the Pope to a pestilential, etc.
Religious people need to grow the fuck up and realize that every other organization with a comparable turnover and public profile to the Russian Orthodox Church has to deal with punkers like Pussy Riot protesting their activities.
If it is legal to say that comparing Bill Gates to a pestilential, cock-sucking gutter rat is an insult to gutter rats, then it should also be legal to say that comparing the Pope to a pestilential, etc
Well, and I know of no law that treats the two different, so what exactly do you want to prove?
But, OK. You don't see a problem with comparing the Pope to a diseased rodent. Then what's your gripe with making mimed punk-rock in a church that's open to the general public and was not being used for any church-related purposes at the time?
(Denmark has such a law, by the way, although nobody has actually been convicted since the Interbellum.)
Can you make clear what you are talking about?
Calling out the behavior of clerics is political speech insofar as that behavior is sanctioned by the Church, because the Church has decided that it wants to be a political actor.
Defamation of anybody is a crime. But that's not what we're talking about here. We're talking about whether there should be a lower standard for what constitutes defamation of religious groups than of non-religious groups. And about whether religious groups should get to decide whether the insult constitutes defamation. Because that's the prerogative you want to arrogate for religious communities. It's a prerogative no other group has - not even under the absurdly frivolous British libel law - and which is deeply corrosive to democracy (again, the best example of how frivolous libel law hurts society is the UK).
Religious people sometimes, erroneously, believe that either of the first two is defamation of themselves and their faith. This is obviously horseshit. But the frequent assertion makes it extremely relevant to a discussion of whether religious people should be allowed to set their own standards for defamation.
That means, among other things: Their prayer-spaces are not protected in any way that a concert hall or strip mall is not. Their religious texts are not protected in any way that any other piece of literature is not. Their prejudices have no political weight that is not equally granted any other random prejudice. Their organizations should have no privileged access to politicians, or to schoolchildren, or to hospital patients, or any other vulnerable group. And "you hurt my religious feelings" is no more a valid argument than "you offend my taste in music."
As long as religious groups obey those strictures, I have absolutely no problem with their activities, political or otherwise.
The Vatican is an entire country and no one knows exactly how much it is worth. But when you count up the buildings, art treasures, land, and 'investments' it's not a small number.
Oddly, very little of that wealth is spent on the poor.
Even more bizarrely, the poor are encouraged to donate generously every Sunday.
How much is the Mormon church worth? How much are the various Islamic and Jewish religious organisations around the world worth?
How much does the IRS not claim each year in the US because religious and spiritual organisations are tax exempt?
Clearly we're not in a world where people of like mind gather in each others' houses for a communal shared experience and mammon is of only passing interest.
God regularly gives preachers in the US their own private jets, almost as if they were executives of their own corporations.
God seems remarkably generous like that - especially to mainstream religious leaders.
All of this is possible because of special pleading by religionists, and less special organisations find it hard to match the economic history of established churches.
Now - clearly the roots of religious privilege (let's call it what it is) have nothing to do with actual spirituality, which is a nebulously meaningless concept at worst and an entirely personal and subjective one at best.
Religions are privileged because they tell stories about tribal morals and identity. They dress up the stories with some theatre, which impresses the easily impressed. But at root it's political theatre designed to modify values and behaviour to whatever ends the church in question happens to have. (And as someone else pointed out, most have authoritarian values rather than progressive ones.)
Secularists don't have the same privileges because they don't do the theatre, they (mostly) don't claim to have the weight of centuries of tradition on their side, and they're not in the business of defining morals - although corporates and pols certainly go out of their way to try to influence beliefs and behaviour, which is not entirely different.
(Although usually they're a bit clumsy at it.)
That's really the only difference. Otherwise churches have an interesting history as economic entities which make a nice profit by soliciting and/or demanding donations from the faithful.
Of course your personal beliefs are different etc, etc, but I covered that earlier.
the reaction to OWS camping at st paul's was so... christian, not!
'official' religions are bought and sold out reps for capitalism inc., a new global umbrella 'religion' that displaces all others in its grisly wake.
the best favour man could do to god would be to send them all down the river and start again.
...this time without the hate and fear as tools to divide and subjugate people.
no beef with the gullible adherents, but i'm sure they'll find some other form of solace/entertainment that doesn't have so much infidel blood on its hands.
universe wants us to wake the f up, and that includes freeing ourselves from the chains of false beliefs like 'my god kicks your god's ass', 'our avatar is the only avatar', and 'who would jesus bomb?' 'The history of public debt is full of irony. It rarely follows our ideas of order and justice.' Thomas Piketty
aand "beschimpfenden Unfug verübt" can really not be translated as ban on political action.
What do you mean ban of polical action? The owner of the church can do all the political action he wants. Others shouldn't misuse the church for their actions, political or otherwise.
Joy.
And dissent is much more then the violent disruption of the meetings of others.
Hold a assembly of your own and dissent to your hearts content.
And if private property confers on you a blanket prerogative to selectively exclude dissenters from widely advertised gatherings or places of gathering which are open to the general public (except those parts you don't like), then you indeed have the ability to buy protection from dissent.
Or, in more practical terms, why is "no anti-war protesters in the [private] park" any different from "no black people in the [private] park?"
Assemblies have the right to regulate who speaks in your assembly or who doesn't. If you want to take that right away from them you deny them their right of assembly, free speech etc. You seem to have a definition of dissent thats seems to include the suppression of people you dissent with.
But that isn't dissent. Dissent is speaking in your own assembly, demonstration and so on. In public spaces this is quite easy to solve: first come, first served. The counter demonstration has then to choose another space or time.
In private spaces the owner or operator decides.
Generally speaking you can't exclude a certain sort people - Blacks in your example - from a private space open to the general public. But you can exclude certain sorts of behavior.
whites only - not legal shopping only - quite legal
You seem to have a definition of dissent thats seems to include the suppression of people you dissent with.
I just say that if you open an event to the public, you don't get to exclude the guy with the "gays are people too" T-shirt.
In public spaces this is quite easy to solve: first come, first served. The counter demonstration has then to choose another space or time. In private spaces the owner or operator decides.
If you're hosting an even that's open to the public, it's open to the public. You don't get to tell someone that he's not welcome because he's wearing a punker haircut and a St. Pauli t-shirt. Or a banner saying "the Pope covered up for child rapists."
How is this not allowing people to buy protection from protest?
In a theocracy religious affiliation (to the Faith of Choice, whichever that happens to be) trumps any notional right to free speech.
In a fascist dictatorship state violence trumps any notional right to free speech.
We're not living in a democracy, so we have limited free speech. Debate is free-ish in the West, but right of assembly certainly isn't.
Basically you can say what you like as long as you don't start influencing policy in any effective way. if there's any danger of that media time is denied and you can continue muttering angrily to yourself as if it makes a difference, as we do here.
But start damaging property and destroying the wealth of important people and you'll soon discover the limits of what's allowed.
Recently read about the hotline-riots in Stockholm 30 years ago.
Apparently former telephone numbers were then left connected to a node and kids realised that this could be used to talk to a lot of kids that all called in to the same node. So in September '82 this led to lots of kids gathering in parks in Stockholm for no apparent reason. Police got worried and charged them, leading to something the papers called riots. And soon enough Televerket changed the system for former numbers while instituting official hotlines with maximum five users at any time. So even the possibility of influencing a lot of people outside of approved channels was enough for the system to resort to blunt force. Sweden's finest (and perhaps only) collaborative, leftist e-newspaper Synapze.se
Basically you can say what you like as long as you don't start influencing policy in any effective way. if there's any danger of that media time is denied and you can continue muttering angrily to yourself as if it makes a difference, as we do here. But start damaging property and destroying the wealth of important people and you'll soon discover the limits of what's allowed.
Off course... During Milosevic at first he would allow "demonstrations of support" to him and his policy but he did not feel that he needs to let opposition same right to demonstrate. As we all know he even tried to use force to disperse protests but it did not work. Later, he would let us protest (simply he did not have a chance to stop us) to the extent of letting us vent our anger. He has learned that eventually we will get tired and go home. Every time we were allowed to march streets of Belgrade and to scream in front of different institution and every time our task was to enter TV Serbia building and that's where every time we were stoped with huge force. Once they marched to Milosevic's residency in Belgrade and of course when they came close enough they were met with force. We used slogans like" Slobo - Sadame" meaning" Milosevic = Saddam" and Saddam at the time was doing well and was alive and we all knew him as a ruthless dictator. But we did not use bad language. Just to illustrate things a bit... Science without religion is lame, religion without science is blind...Albert Einstein
muttering angrily to yourself as if it makes a difference, as we do here.
i bitterly resemble that! 'The history of public debt is full of irony. It rarely follows our ideas of order and justice.' Thomas Piketty
How is that you don't understand? PR could do the same protest in front of this Church, on the street
Why is it that you cannot understand that a cathedral mainly used as a tourist attraction is a public space?
Why is it that you cannot understand that your religious feelings are not protected in a democracy?
As about freedom of speech. During the protest language is also of importance. Yes you can say: "Gays are people too" or you can say "Patriarch is politicly corrupted" but you should not use obscenity as PR did.
Because that isn't true. Even if a church is opened to the public, this is always subject to the public not violating the rules. And this is not even a privilege for religious buildings: the same is true for a shopping centre. I happen to find that religious communities, that usually are of emotional value for their members, deserve far more consideration than commercial interests.
Nonsense. There are laws against hurting people because of race, religion, gender, and more. I can't understand why you are on the side of people who want to humiliate people for what they hold dear.
And this is not even a privilege for religious buildings: the same is true for a shopping centre. I happen to find that religious communities, that usually are of emotional value for their members, deserve far more consideration than commercial interests.
There is a clear double standard here, not just in the law (it's there in the law as well, of course), but in the enforcement as well. One law for religious people and activities, another for not-religious people people and activities.
And yes, I find that really fucking objectionable.
Because I'm totally fine with that, but that's not what you said a couple of posts ago.
Earlier you argued that driving a pig into a synagogue should be a crime because it was a pig and a synagogue. And not - or at least not exclusively - because of the disruption of a public gathering or the obviously threatening intent. Either of which would form a rather more substantive basis for prohibiting it.
Nobody has ever been convicted for making performance art in a shopping mall.
Again not true. You can have naked performance art or bad language performance art in theatre where it belongs and where people will pay to see your performance knowing what they can expect but you can hardly have that same performance in shopping mall. Katrin was right...I can imagine you are totally against gay people being offended and ridiculed and it really bugs me how you do not see that religious people as well as others deserve protection. Science without religion is lame, religion without science is blind...Albert Einstein
Katrin was right...I can imagine you are totally against gay people being offended and ridiculed and it really bugs me how you do not see that religious people as well as others deserve protection.
The Russian Orthodox Church in Russia is not an endangered, repressed faith.
If they'd pulled their stunt in a Russian Orthodox church in Rome, then it would have been a different story. But they didn't, so it isn't.
If this distinction is too difficult for you to grasp, then I suggest you need some remedial training in basic anthropology. Here's a hint: An anti-whatever slogan accompanied by a current prevalence of hate crimes or a cultural history of pogroms against whatever is a threat. An anti-whatever slogan accompanied by a contemporary and historical irrational social deference to whatever is not.
Nobody has ever been convicted for making performance art in a shopping mall
Courageous to make that claim. I doubt that you could substantiate that. Care to try? Fact is that artists and political activists get kicked out of shopping malls. And if they don't comply, they are prosecuted for trespassing.
So you would be fine with expurgating every reference to religion from the law of the land, except to include it along with race, gender, (legal) political views, etc. in such general protections?
Provided that the power of definition (for instance the significance of the pig) remains with the religious community. And you can't do that without a reference to religion.
Earlier you argued that driving a pig into a synagogue should be a crime because it was a pig and a synagogue. And not - or at least not exclusively - because of the disruption of a public gathering or the obviously threatening intent.
Exactly. I insist that the religious community makes the rules. A dog in a synagogue wouldn't be a friendly act either, it could even be more dangerous than a pig. The obscenity screechers chose the altar, not the western end of the nave. All this has no significance to the law of the land, but to the law of the community.
Fact is that artists and political activists get kicked out of shopping malls. And if they don't comply, they are prosecuted for trespassing.
They were prosecuted for uploading a video to YouTube that used footage from inside a public church.
So you would be fine with expurgating every reference to religion from the law of the land, except to include it along with race, gender, (legal) political views, etc. in such general protections? Provided that the power of definition (for instance the significance of the pig) remains with the religious community.
Thank you for clearing that up.
The obscenity screechers chose the altar, not the western end of the nave. All this has no significance to the law of the land, but to the law of the community.
That doesn't change the fact that PR deliberately offended ordinary church members,
Oh, right. It's only religious people who get to demand a witch trial of anybody who offends them. My bad. Obviously the fact that they aren't used to having their beliefs questioned justifies prosecuting detractors for no sound reason.
You repeat your mantra that a church becomes public space when tourists are allowed to visit.
Re-read your own words: Offending the Pope is political speech, because the Pope has decided that he wants to be a political figure
The pope is treated with an irrational deference that no secular politician is granted. And as long as that's true, there is a valid political point in pointing out that, in the end, he's just a bigoted old shithead whose 18th century parochialism you wouldn't put up with if he lived across the road from you.
Oh, and he's complicit in covering up child rape. So there's that too.
Oh, right. It's only religious people who get to demand a witch trial of anybody who offends them.
Nobody said that. In the contrary, I have made clear that I sort this offence with the equivalent directed at blacks, gays, whoever. And I am astonished that you demand a right to hurt people.
Yes. Why is this difficult to understand?
Because it's so obviously bullshit. Persons who "choose to become political figures" don't lose their personality rights. We are no bloody yank journos hunting for politicians' sex lives and the like, are we?
The pope is treated with an irrational deference that no secular politician is granted.
Huh? By whom? You are fantasising.
In the contrary, I have made clear that I sort this offence with the equivalent directed at blacks, gays, whoever.
Then I guess nobody can ever say anything at all, since there'll always be someone somewhere who can claim to be offended. Or does it only apply if enough people claim to be offended at the same time? A big fan of mob rule, are we?
And I am astonished that you demand a right to hurt people.
You know, little details like actually proving harm in order to have standing to prosecute.
I'm kind of touchy about little details like that.
Persons who "choose to become political figures" don't lose their personality rights. We are no bloody yank journos hunting for politicians' sex lives and the like, are we?
That's far cry from losing all personality rights, as you pretend. It's just the minimal necessity to prevent democracy from descending into demagoguery, hagiography and hero-worship.
The pope is treated with an irrational deference that no secular politician is granted. Huh? By whom?
Oh, and those who make apologies for his covering up the rape of little kids, for his HIV/AIDS denial, for his homobigotry, for his misogyny and for the financial double-dealings of the church he heads.
You know, in case anybody was counting.
I'm demanding the right to not have to worry about whether some asshole claims that what I say offends him
That depends on what you say. I categorise offending people because of their religious feeling roughly with offending people because of the colour of their skin.
People who choose to become political figures - and those scare quotes are bullshit, by the way - lose the right to not be made targets of mockery and derision by detractors
No, they don't. Not if there is no nexus to their political work.
The Pope has (deservedly) been under fire. I am not aware of any convictions or even prosecutions of speech related to the child abuse cases or any other point where he deserved criticism. If you know of any cases, please share them. If you don't have any cases, what are you talking about?
Insulting Catholicism in Rome is a challenge to authoritarian privilege. Catholicism in Baghdad is picking on a minority.
This really oughtn't be a difficult distinction to grasp.
If you don't like that, then feel free to not use your religious sentiments as political arguments.
But you don't get to eat your cake and have it too: Either your religion is politically relevant, and can be mocked and insulted at will. Or it's not, and then it's not a valid political argument.
If you have no problem with calling the Pope and ignorant, mendacious shithead, then what, precisely, is your problem with Pussy Riot? Other than some far-fetched conspiracy theories about their allegedly being part of an American plot to bring down Putin?
Now, I haven't read the legal brief, so they may have intended to use some sort of bullshit copywrong rule to get it pulled, but their arguments for why it should be illegal (as opposed to whatever their lawyers found most expedient for getting it censored) was quite clearly that the Pope was not to be depicted in any way that his spindoctors did not approve of.
And European anti-SLAPP statutes are notoriously poor (this is an area where we can actually learn something from the Americans).
I didn't follow it all the way through the courts, because that's not required to prove that the Catholic Church abuses its privileged legal status.
And another one.
And that's just a couple of court cases. For every court case, you have ten or twenty stories about obviously illegitimate and antidemocratic privileges - such as the privilege of picking schoolteachers, privileged access to state funds, privileged access to the legislative process (the European Union's clerical consultation, in particular, reads like something out of the Islamic Republic of Iran).
But oh no, Christians are being persecuted and "taken hostage" by those nasty Pussy Riot women.
If hypocrisy and arrogant privilege could actually make people puke, you'd owe me a new dinner.
Extraordinary claims, that have no base in reality.
You have now presented a case where the Catholic Church announced they would lodge a complaint, but apparently didn't and if they did there was no prosecution, let alone a conviction. By the way this case concerned an ad, not political speech. Laws that make dangerous and impossible political speech against the Pope choosing to be a political figure, eh? And now you are unearthing a case involving a cross and male genitalia, but not the Pope. And another case which involved a cross and beer cans, which was prosecuted as blasphemy (and by ET standards well might be blasphemy if the beer cans are treated unfairly). Still no Pope.
So we can sum up that political speech against the Pope's political aims is perfectly okay and that we know of NO case where this was prosecuted.
Told ya so.
You have already both feet knee-deep in your mouth. Perhaps you try and get them out of there if you want to puke at the complete deflation of your argument?
You have now presented a case where the Catholic Church announced they would lodge a complaint, but apparently didn't
Either because they are not invoked, and therefore superfluous. Or because they are invoked, and therefore discriminatory.
Actually, I'd love to see what would happen if someone used that photo to satirize the Pope's homobigotry and sectarianism.
But I guess we never will, since, you know, there's a bunch of trigger-happy lawyers ready to throw obviously frivolous lawsuits at it.
Rather the reverse, I would say, when the mere threat of invoking anti-blasphemy laws against legitimate mockery of the Pope's homobigotry can get the picture in question pulled.
I categorise offending people because of their religious feeling roughly with offending people because of the colour of their skin.
But religion is a matter of political opinion and therefore up for debate and criticism - whereas race, sexuality and other fundamentals aren't.
As for the Pope: the point in Ireland was very much that the Catholics owned the police and judiciary so cases never came to prosecution at all.
Legal repression was unnecessary - until recently, at which point there was so much evidence, so much media coverage and so many angry people that it was too late.
That's the usual religious MO anyway. If there's an actual court case or negative media coverage, something has not gone according to plan.
But that doesn't always work so well any more. How about this re: Vatican leaks?
How about this re: Vatican leaks?
Today the Vatican has withdrawn their complaint. They know now what the Streisand effect is. Titanic will have to do their own PR now, without help from the Vatican.
If this is a case at all, it's personality rights, and that's what the Vatican has cited. I've just checked: the pictures are not yet available online again. Titanic had never stopped the print edition though (and they have sold a lot of them with this PR!). They have the Pope in his white soutane as title picture, with a yellowish spot and the text "Hallelujah! The leak in the Vatican is found!". The back of the magazine shows the pope from behind and a brownish spot. A bit puerile and not exactly political if you ask me. Not comparable to the very good picture on the child abuse scandal (which made the Vatican whine a lot), or the tin, the best anti-consumerist satire ever. If you don't know it and are interested, I can explain the tin.
But religion is a matter of political opinion and therefore up for debate and criticism - whereas race, sexuality and other fundamentals aren't
How is religion a matter of political opinion? You are just confirming my suspicion that what you really suffer from is a wrong perception of what is progressive.
Religion is politics by other means, with a side order of magical theatre. That's all.
Religionists do not agree about anything, except the fact that their personal morals - whatever they happen to be, and no matter how much they conflict with the morals of other religionists - are special and sacred simply because they choose to tag them with the R word.
That's it. That's all that's happening.
The point Jake and I are making is that it's simply not so - and it's dishonest to pretend it is.
The progressive aim is to increase collective intelligence.
You don't do that by relying on supernatural entities to justify your ethics to yourself or other people.
More seriously, of course atheists are entitled to respect and freedom from compulsion, too.
In some jurisdictions, frivolous litigation is illegal, and frivolous litigation for the purpose of shutting down dissenters is an aggravating circumstance.
So the question is, is he entitled to the court taking in the complaint and initiating proceedings if someone satirises his beliefs? If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
Implying that it's just a belief - like, hypothetically, any religious belief - is a rhetorical point, not a substantive one.
You know practically nothing about my beliefs, but feel free to tell me that I was "relying on supernatural entities to justify [my] ethics. Bullshit. I needn't justify my ethics. I just mentioned what they are founded in.
If you want to argue rationally, fine. Do so. Are there any reasons why someone can force churchgoers to supply the location and background for a performance? Can churchgoers force you to tolerate the equivalent where you hang out?
And I'll remind you that you were the one arrogant enough to claim that I have no idea what 'progressive' means.
I know about what your beliefs exactly what you've said - which is that they're founded in what you call religious principles.
If you're claiming those religious principles have no supernatural element whatsoever, I'll admit that's an interpretation of 'religious' I've never met before.
As for your question - performance of what, exactly?
I tend not to gatecrash the services in the village church here because hardly anyone goes to them anyway. While the vicar's wife disapproves of my morals - we got off on the wrong foot when she asked to come hunting and my response was less than enthusiastic - what goes on at that end of the village has no effect on what goes on inside my house, so there's no particular need to Dada a protest against it.
I find the CoE ridiculous, but its political influence in the UK is far less significant than it thinks it is.
The new breed of US-style megachurches are far more dangerous - especially the ones teaching a 'prosperity gospel.' But there aren't any near here, and I don't think interrupting them on stage would be as useful as trashing them in print.
I believe that there is something beyond our powers and I have often felt it when I was in situations when I didn't know a way out but felt sure I could trust some way would open for me. And so it always did.
I don't care at all if anyone shares beliefs or not, but I don't think I have to put up with mockery or have performances such as Pussy riot's forced on me or any other believer. To get back to the point that started the whole debate: I want PR's behaviour criminalised for these reasons.
If an action is directed against political statements of clerics or hierarchies I have no issue with them. It's the activists responsibility not to take the church members hostage. PR did that and that's what I want punished.
I notice all right that you are forever telling me about US American TV preachers and other reactionaries. If that is not meant to insinuate that you find political influence of religious is necessarily right-wing, what else do you want to tell us then?
I don't care at all if anyone shares beliefs or not, but I don't think I have to put up with mockery or have performances such as Pussy riot's forced on me or any other believer.
Apparently, nobody found their dress or miming sufficiently offensive at the time to warrant any action beyond telling them to fuck off. Which they did, without further ado.
To get back to the point that started the whole debate: I want PR's behaviour criminalised for these reasons.
Or posting a song you don't like on YouTube?
If an action is directed against political statements of clerics or hierarchies I have no issue with them. It's the activists responsibility not to take the church members hostage.
If they won't do that, they own the policies, and they get to live with the criticism.
I have no sympathy at all for someone who claims to be offended by Pussy Riot and then meekly shuffles along to hear the Patriarch incite hate crimes against homosexuals, and peddle partisan political propaganda. No sympathy at all.
Just like I have no sympathy at all for people who are members of the British National Party "just for the rock concerts."
PR did that and that's what I want punished.
Can you take people hostage retroactively, by publishing a video on YouTube?
And they are many. And they vote. So that is really not a precedent that any progressive with two neurons to rub together wants to set.
Add to this the fact is that the political influence of religion is predominantly right-wing, and it becomes really glaringly obvious why it is stupid and short-sighted to demand the right for religious groups to censor people they don't like on no other basis than that they don't like them.
Censorship is also morally wrong, but that argument doesn't seem to carry much weight with people whose religious knickers have gotten into a twist.
Thanks for confirming that you are quite comfortable with taking the church in their entirety hostage.
"Add to this the fact is that the political influence of religion is predominantly right-wing,"
Small wonder with the attitudes one finds among so called progressives.
I find that generally the right wing has too much impetus these days, but hey, hearing you one must get the impression religion is the cause.
If the laity is not equally offended at the patriarch's hostage-taking as they are at his detractors, then it is difficult to interpret that as anything other than assent to the particular party line the patriarch is preaching.
I see no reason a Catholic should get a free pass from being a member of the same political organization as the Pope, when a Sinn Fein member does not get a free pass from answering for being a member of the same political organization as Gerry Adams.
And all the contrary assertions you've brought to this discussion have been special pleading.
If you want to argue rationally, fine. Do so. Are there any reasons why someone can force churchgoers to supply the location and background for a performance?
What has been objected to is the religious obsession with demanding the privilege (lit: private law) of restricting any and all activities in public spaces - such as museums and historical buildings - which they happen to use for their ceremonies.
If a labor union uses a publicly available room in a historical steel mill to hold gatherings, it does not expect to be able to exclude a prayer group from holding a silent vigil after the trade unionists have gone home. Apparently the Russian Orthodox Church wants to prevent people from holding a silent performance after service hours in a historical church which is open to everyone who does not disturb the peace. Which it is difficult to argue that a silent performance after service hours does, any more than a silent prayer vigil in a closed steel mill does.
Because the (open to the public) location has some historical or emotional significance to them.
I call chicanery, as would you if prayer groups were excluded from every site of historical, contemporary or cultural significance to any organization which happened to disapprove of your prayer group.
No, that has not been objected to. We have never debated public spaces, we have debated Pussy Riot's despicable behaviour in a church.
What do you think is gained by your pretending that we hadn't discussed this same point for what feels like 500 posts? Endless repetitions of the same point make no argument.
No vague generalities about "offending believers" or "taking worshipers hostage," please. Only concrete, well-defined actions which could have been clearly stated ahead of time.
If you do not, in fact, object to any of the actual actions they took in the church at the time, then do you believe that an action can become criminal retroactively? That you can have some jigsaw of in and of themselves perfectly legal actions which, taken together, transsubstantiate into a crime?
Because then you're in seriously shitty company: That's the line that the Danish terrorist police has been peddling every time they pick up some chap with excess melanin and a taste for recondite Islamic theology.
Fun fact: They tend to win in the lower courts, then lose on appeal.
Apparently the Russian Orthodox Church wants to prevent people from holding a silent performance after service hours in a historical church which is open to everyone who does not disturb the peace.
Huh... you simply do not know what you are talking about...Church is NOT public place open to whoever pays for it like some public hall. It is place of worship. The fact that it is open for tourists to see its historical value does NOT mean that tourist do not have to obey with rules of this specific place. C'mon, is it so hard to understand? And this was hardly silent performance...and even if it was, and even if we ignore dress code, the fact that they hijacked altar is a huge thing in the eyes of believers...And I do not even ask you to understand this cause it is beyond of your "progressive"mind. Putting the whole shit on YouTube is another story but not less offensive...to ridicule believes of so many millions of people pointing what they ( those few so called artist, huh, fucking their political position in the museum before) happen to think about " God's shit" is definitely criminal act. They can do that in public hall tho (if they pay to rent it for their performance) and still some of believers or church can sue them. All tho the punishment is draconian. But it is to make case for others in the future and this is well known in UK, USA end elsewhere, so be it. Science without religion is lame, religion without science is blind...Albert Einstein
Church is NOT public place open to whoever pays for it like some public hall. It is place of worship.
It is a historical site, and as such belong to all the people. You don't get to exclude non-communists from visiting Lenin's tomb, or the memorial to the fallen of the Great Patriotic War either.
The fact that it is open for tourists to see its historical value does NOT mean that tourist do not have to obey with rules of this specific place.
What we're discussing here is whether the Orthodox Church should get to make the rules for how to use a public historical site which it happens to use for ceremonies.
C'mon, is it so hard to understand?
And this was hardly silent performance
and even if it was, and even if we ignore dress code, the fact that they hijacked altar is a huge thing in the eyes of believers
The eyes of believers do not matter. Only the eyes of disinterested secular observers. And no disinterested secular observer can find anything particularly special about the alter, aside from the fact that it can be seen from most of the church. But that is also true for a great many other places in the church.
Putting the whole shit on YouTube is another story but not less offensive
to ridicule believes
of so many millions of people
pointing what they ( those few so called artist, huh, fucking their political position in the museum before) happen to think about " God's shit" is definitely criminal act.
Thank you for clearing that up. You must be on Medieval Savings Time - when it's 12:00 in London, it's 1200 AD where you live.
Question: Do you support criminalizing drawings of the prophet Muhammad (pbuh)? Do you support criminalizing videos that insult Bush the Lesser? No? Then on what basis do you want to criminalize the particular videos that offend you?
They can do that in public hall tho (if they pay to rent it for their performance) and still some of believers or church can sue them.
Wonderful. Do you also want it to be illegal to wear provocative clothing, or to push elevator buttons on Saturdays? To get a divorce? For two men to kiss in public?
Where does your privilege to not have your parochial religious feelings "offended" end, and my freedom to not have to live in a fucking theocracy begin? And who gets to decide that?
It is a historical site, and as such belong to all the people.
Wishful thinking. You have lost touch with reality.
The eyes of believers do not matter. Only the eyes of disinterested secular observers.
And there is the core of our disagreement. There you say that we are not free to our beliefs. Only secularity is, if you have your will.
It is a historical site, and as such belong to all the people. Wishful thinking. You have lost touch with reality.
The cathedral is not owned by the church, which rents out space on the premises.
Now, that's something that would actually deeply insult me. Does that mean I get the right to sue? Or is "deeply and sincerely insulted" only the standard for determining whether religious bigots get to sue?
You're not free to demand that I submit to them. That's called theocracy.
If they don't, then they are in receipt of an implicit state subsidy, and as such no different in any respect from any state-funded war memorial. They shouldn't get to discriminate even if they owned the place or paid market rent, of course, but at least that would be a problem with private property privileges rather than with religious discrimination.
But does it matter to your argument at all? I thought you were arguing that the real crime was offending religious feelings. Does the validity of religious feelings hinge on whose property the offense is made from?
If you want to construe an analogy with war memorials, then where the hell IS the analogy?
Because otherwise you're really stretching when you argue for rules of the church that don't apply to publicly funded war memorials.
Unless, of course, you think that religion should get special treatment over any other form of political party or social get-together.
Yad Vashem certainly is a memorial. What would happen if a group of Israeli Arabs would stage a protest there?
memorials while generally open to the public, are not public spaces in the sense that you can stage political demonstrations there. And I don't really think the ownership of the cathedral on Moscow is relevant any how. The church seems to be the only and the permanent user and the owner is some foundation for the rebuilding of the cathedral.
memorials while generally open to the public, are not public spaces in the sense that you can stage political demonstrations there.
And it's a silly rule in those jurisdictions that have it.
It is unfortunate that so few Palestinians visit Yad Vashem. Understandably, many argue that they were not involved in the Holocaust and resent hearing again about Jews as victims of Nazis when the whole world has so long failed to recognize Palestinians as victims of Zionists. Many also believe that the Holocaust was (mis)used as a justification or rationalization for the creation of the state of Israel and for the conquest and confiscation of their homes and villages. Nevertheless, it is unfortunate because from Yad Vashem, looking north, is a spectacular panoramic view of Deir Yassin. The Holocaust museum is beautiful and the message "never to forget man's inhumanity to man" is timeless. The children's museum is particularly heart wrenching; in a dark room filled with candles and mirrors the names of Jewish children who perished in the Holocaust are read along with their places of birth. Even the most callous person is brought to tears. Upon exiting this portion of the museum a visitor is facing north and looking directly at Deir Yassin. There are no markers, no plaques, no memorials, and no mention from any tour guide. But for those who know what they are looking at, the irony is breathtaking.
Huh! This is offending. So now religious people are less intelligent in the eyes of you "progressive" people? Now who is asking for privileged position here? Now you want right for one group of the people calling themselves "progressive" to define intelligence, Wow! You people demand extra rights and how this statement is not political...very offending. Science without religion is lame, religion without science is blind...Albert Einstein
That is indeed not an example of special legal rights of religious people, because the pope used here [his] personality rights as the basis of the injunction.
Since I don't know what it was he leaked, I shan't comment except in generalities: The Pope's private life is not in the public interest unless it involves exposing the hypocrisy of the Pope preaching against an activity in public which he indulges in in private.
The Church's internal policymaking is in the public interest, for the same reason British Petroleum's is.
Of course, since the Pope is a nasty old bigot who wants to intrude politically in nearly every aspect of private life - from smoking pot to divorce to extramarital sex to sexual orientation - it is difficult to imagine any private vice of his which would not expose his policies as rank hypocrisy, and therefore be in the public interest. I suppose onanism would be one, since the Church has largely ceded to reality on that subject.
Come on.
That has nothing to to with anything the pope did, in private or elsewhere, it was just an insulting photoshop.
And that was the basis to claim an violation of personality rights. Of the pope as an natural person, not of the office of the pope or the catholic religion etc.
And since the prime suspect of the vatileaks affair is in the hands of the judiciary of the vatican state I am not optimistic about whistleblower protection.
I'm not clear on why it's called a "leak" if it's a 'shop.
I'm also not clear on why circulating an offensive 'shop should be illegal, but that's just me I guess.
The affair is a bit puerile and cartainly not political speech.
My favourite is the one about the German Reunification being invalid because Kohl was "doped" (presumably a spoof on Lance Armstrong being stripped of his 7 Tour de France wins for doping). If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
One picture is missing there, oddly. It's from prehistoric times and made Titanic famous. The picture is an answer to an ad campaign of the tin industry. They showed pictures of beautiful or practical things that were made of recycled tins with a caption "I was a tin". The idiotic message was, the more tins you buy, the better for the environment.
Titanic's answer was a huge scandal. Bavaria illegally confiscated the magazine. The churches demanded that heads roll and lodged complaints because of any law protecting religion that we have. All of them resulted in acquittals. Then it was the ad company's turn: a complaint because of plagiarism. Another acquittal.
Oddly enough I can't embed the picture, but here is the URL: www.zensur-archiv.de/index.php?title=Datei:Dose.jpg
I'm starting to understand why you have so systematically refused any dispassionate discussion of what Pussy Riot did and its political fallout. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
And when have I ever rejected fair jurisdiction, eh? We quite agree that Russia regularly represses legitimate speech, but that doesn't make this case legitimate speech.
I've never said I'm surrounded by idiots either: of course Jake has a point when he says that minority religions need more protection than majority religions, or you when you talk about PR's message against the Patriarch. Fact is that if there is that message at all, it is drowned under the behaviour that targets all church members and beyond: all Christians. I find their behaviour unacceptable and insulting in a church, as already explained.
Oddly enough, the US seem to believe that people in Pakistan feel reassured and grateful that they are only "collateral damage", not the target. This is not the case.
Or is it only some sincerely offended deeply held beliefs that get to be enforced by law?
And irrelevant to the putative public purpose, which is to protect feelings from getting hurt and preventing social division along such fault lines. There are no grounds to suppose that violation of a sincerely held taboo produces greater outrage simply because it was adopted a thousand years ago rather than last Thursday. The outrage may be more restrained if there isn't a thousand year history of irrational social deference to the taboo. But that is a property of society's norms for accepting eccentricity rather than a property of the feeling of outrage.
But as it happens, the idea that it is immoral to write parochial religious taboos into law (let alone issue a blank check for religious groups to retroactively write parochial taboos into law) is deeply embedded in a long historical tradition. Of course, it's not an atheist idea. Atheist ideas in their modern form have no long historical tradition, because it's less than three generations since atheists were routinely lynched. And some parts of the world still haven't gotten that memo. If you want to dig into the intellectual history of such ideas, you need to look at enlightened secularism, which is originally a concept championed by religious minorities (in a time when there were next to no publicly avowed atheists, because publicly avowed atheists were, you know, routinely murdered).
Not even your complaint that legitimate speech was suppressed is true. There are attempts to ban criticism of the Pope or satire on these grounds. They just happen to be without success.
Of course, if you define "equivalent" as "desecrating an altar of worship," then no secular moral outrage, no matter how sincere and heartfelt, can ever be "equivalent," since secular ethics do not define any places as places of worship. Such a definition is, of course, another case of blatant special pleading, no different from defining "equivalent" as "violating a taboo on iconography" (by which standard it is the altar, not Pussy Riot's performance, which is the valid cause of moral outrage, by the way).
But you do defile the dignity of the courtroom by letting religious bigots use it to silence detractors.
And you want me to BELIEVE what you cannot prove: the existence of religious bigots successfully silencing detractors.
You have a problem with the coexistence of different sets of beliefs.
I'm the one who wants to not allow people who have a problem with the coexistence of different sets of beliefs to use the court system to eliminate that coexistence.
You want atheism as state religion, and the right to define a small corner where religion can exist, without leaving any agency to the religious.
That is dishonest. If you demand that religious bigots have the right to censor sacrilege, then you cannot declare a genitalia-crucifix being banned to be irrelevant to the discussion. Since, you know, there's no actual objective distinction between uploading a YouTube video of a song you don't like and displaying a cross-shaped picture of genitalia.
LOL. If you want dispassionate discussion, you should leave religion alone.
There it is in a nutshell : why religion is best excluded from the political sphere. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
Religious discussions are not peculiar in this sense, they're just pure unadulterated arguments over belief systems, but that doesn't make them less political (if anything, because religious frames underpin many political positions). If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
E.g. if the argument is that nuclear power provides free, safe energy, it's entirely reality-based to debate if it really does.
If capital punishment is supposed to be the ultimate deterrent, you can ask if it really lowers crime rates.
And so on.
But the authoritarian argument is either 'You should agree with me because I will bully you unless you don't' or 'You must agree with me because I'm right.'
When I linked to Mary Whitehouse earlier it was to remind everyone that it wasn't all that long ago that we had someone famous in the UK appoint themselves as a guardian of public morals based solely on their personal religious prejudices, who took it upon themselves to harangue creative people if they produced anything she didn't like.
The argument - ultimately - was the same as Katrin's, i.e. 'This offends me so no one should do it.'
While a lot of people aren't happy about the state of public morality in the UK at the moment, I doubt many outside of religion feel that porn on TV, gay sex and swearing are the major moral challenges of the day.
The real breakdown has been in the morality of authority - and it was already starting while Whitehouse was fulminating.
All she did was distract from it with emotionally charged trivia that threw red meat to the 'moralists'.
I find a lot of TV ethically unwatchable - either too stupid to bother with, or too loaded with subtexts about greed and cutthroat competition to be comfortable viewing.
Whitehouse was never interested in facts to support her assertions. If she didn't want simulated gay sex in a theatre, she'd start a court case against a play.
Meanwhile the real horrors were happening elsewhere. And she was always far more obsessed with sex than with everyday social violence.
I can't help thinking that seems to be a familiar outcome when you let religious arguments drive your ethics.
It's not my argument. My argument is that hurting religious feelings is divisive and humiliating. This is an evil in itself, and additionally poisons relations in a society, which is dangerous. I weigh other rights against that right.
After telling me that my argument was the same as Whitehouses's (thanks a lot!) you give a list of nutty positions and still claim:
I can't help thinking that seems to be a familiar outcome when you let religious arguments drive your ethics
Hey! Can you stick to what I say, perhaps, and not what you make up I might say?
And since historically the religions have often been doing the division and humiliation - never mind the outright physical violence and emotional and sexual abuse - the balance of power is firmly on the side of the religious.
Still. It might, perhaps, only just be starting to shift in parts of Europe now. But certainly not in most of the rest of the world.
Would you have supported the fatwa against the Danish cartoonists? Or the jail term in the Oz trial?
The fatwa is an analogous situation, with a jail term instead of a death sentence.
The process by which that jail term appears to become justified seems identical to me.
And in any case, it's a red herring - unless you seriously mean to tell me that the membership of the Orthodox Church is so insecure in itself that it can't deal with a very mild version of the in-your-face baiting that atheists in the US have to deal with every day.
It's nice that you're 'weighing the rights' and all. But you don't seem to be weighing them in a particularly disinterested way.
There are many places in the US where you will be ostracised and kept out of employment if you admit you're an atheist, or gay, or simply the wrong kind of Christian.
Why aren't you as outraged about that as you are about the dreadful social poison created by PR's juvenile attention seeking?
So think of an argument more persuasive than 'I'm everso personally offended by this and therefore PR should be punished for it.'
So far after who knows how many hundred words you've simply repeated that over and over.
Yes, but hurting non religious feelings is also divisive and humiliating
Of course. That's why I sort speech hurting religious feelings with racist hate speech and the like. Do you read my posts before you distort them?
Would you have supported the fatwa against the Danish cartoonists?
Not "the" fatwa of course, but the Danish cartoons are indeed the classical example of how insults to religious feelings not only hurt and humiliate people but are a public danger. A thoroughly despicable campaign, these cartoons. But of course there were so called progressives who applauded it because they applaud everything that is against religion. You don't mean to say you are one of them?!
Not "the" fatwa of course, but the Danish cartoons are indeed the classical example of how insults to religious feelings not only hurt and humiliate people but are a public danger.
Being the naive sod that I am I'd have thought that it was the other way around. But evidently I just don't understand your faithsplaining.
A thoroughly despicable campaign, these cartoons.
The cartoons were the response to a publisher pulling a textbook because the publisher received death threats over violating the picture taboo. Going on to flagrantly violate the offended taboo is absolutely the correct response to textbook authors getting death threats over violating a religious taboo.
Because letting religious extremists censor textbooks is, to put it very gently, a betrayal of everything worthwhile that European civilization has accomplished in the last five hundred years.
The proper response to attempts at censorship is to replicate that action which prompted the attempt. I would have thought this to be a universally recognized principle among those of us who do not support censorship. But apparently not.
So again you resort to special pleading. Your objection is really different from Putin's and the Patriarch's objections, but my objection is not really different Ralf Pittelkow's objection. Because you say so, apparently.
I'm stating that "people being offended" is not a valid basis for prosecution in a court of law, due to the reducto ad absurdum of such a trial being extremely offensive to some subset of the population. And therefore, under the "offending people is illegal" standard, the trial itself is grounds for prosecution of the prosecutor.
Unless, of course, only religious people are entitled to take offensive speech to court. Which is, of course, what you are consistently arguing, even if you dress it up in morphing ad hoc definitions that let you pretend that you're not arguing against equal protection.
No, I'm not denying that people were offended
But you are denying (or shrugging off) that people other than members of clerical hierarchies and Putin were offended. You don't want to admit that the actions you find fine offend ordinary people whom progressives would like to have as allies.
I'm stating that "people being offended" is not a valid basis for prosecution in a court of law, due to the reducto ad absurdum of such a trial being extremely offensive to some subset of the population.
There are much larger subsets of the Russian population who would handle the PR affair in the same way the Lebanese population handled the cartoon affair. If you manage to prevent lawsuits that doesn't mean that the offended people are prevented from all agency... Is that what you want?
But somehow the offense I take is less important than the offense you take. I wonder why.
The only equitable way to deal with people being offended at people being offended is to not make "being offended" a valid legal basis for prosecution.
There are much larger subsets of the Russian population who would handle the PR affair in the same way the Lebanese population handled the cartoon affair.
The proper response to that is and was sending the federal police to impose some overlong delayed civilization on that substantial part of the population.
If you manage to prevent lawsuits that doesn't mean that the offended people are prevented from all agency... Is that what you want?
And I want offended people who are not willing to refrain from resorting to violence to express their offense locked up in a psychiatric institution next to Anders Breivik.
I'm offended by Pussy Riot being put on trial for exercising their inalienable right to free speech.
Fortunately there is no such thing as that right in Europe. We don't want the incitement of hatred here. Take your barbarian free speech back to the US where it belongs.
Hell. You are really shocking me. I am European.
I am also more than a little disturbed by your apparent refusal to totally, unambiguously and unequivocally condemn any and all risk of violence that might have arisen against Pussy Riot if they had not been put through a formal witch trial.
So we have to allow people prone to violent reactions to dictate the law so they don't react violently? If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
In none of the cases under discussion did the "offenders" accost or pursue the "offended" with the intent to cause them distress. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
If driven far enough we all are prone to violent reactions.
I'm just saying it should also be if the contents of the video are blasphemous.
Unless it's a part of a wide-spread, long-term campaign of harassment. Which Pussy Riot is not, except in the deluded fantasies of conspiracy merchants.
Mind, there are cases where a line must be drawn. Where it is difficult to decide which behaviour to criminalise and which not. This doesn't apply here, because the performance was in a church.
The standard you repeatedly appeal to - consistently with the outrage being about the YouTube video rather than anything that happened in the church - is "offends religious sentiments." Blasphemy offends the religious sentiments of many people. Therefore, criminalization of blasphemy is a subset of the standard you propose.
You further propose that any building that a religious group uses for its occasional get-togethers should be subject to religious law at all other time, no matter its wider historical, aesthetic, cultural or architectural significance. That is a monopolization of cultural heritage which I frankly also find objectionable.
Mind, there are cases where a line must be drawn. Where it is difficult to decide which behaviour to criminalise and which not.
Because we're assuming that if it comes to that, the judge presiding over a court case should be described as disinterested (and, therefore, secular). If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
There is a name for the sort of society where there are different kinds of courts for different religious or ethnic groups, and you cannot appeal to a universal standard of jurisprudence. We call such a society "apartheid."
There is also a name for societies which raise the prejudices of a single religious group to the level of universal standard of jurisprudence. We call such a society "theocracy."
The Archbishop of Canterbury, Rowan Williams, sparked a stormy debate when he appeared to suggest that some aspects of Sharia law should be adopted in the UK.
Then again, some elements of Sharia are already in European legal codes. Because Sharia contains a bunch of commonsense rules that every society needs, and which, therefore, the Sharia contains alongside all the bonkers stuff.
Apparently I was mistaken, and the European solution to wars of religion is self-censorship and closeting of minority beliefs. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
But that's the most important rationale behind this sort of legislation: to maintain peaceful relations in society. It's not only the injury of hate speech or the danger that this develops into physical violence. It's the reaction too that is prevented by putting a lid on all this.
Besides, the security risk is very real - pride parades all over eastern Europe have been attacked with broken bottles and worse. So if "religious fanatics might use violence to silence Pussy Riot" is a good enough reason to silence Pussy Riot, then "religious fanatics have demonstrated that they will use violence to silence pride parades" must be an even better reason to ban the latter.
That'll be a joy for parliament to write.
Claiming that they do is obviously frivolous, and in the pertinent cases clearly motivated by religious bigotry.
Holy unfalsifiable hypothesis, Batman.
That definitely has a chilling effect. Of course it doesn't succeed in censoring the content, but it succeeds in harassing the author.
But since, as a Lutheran, you're an iconoclast, you don't care. While you do care about the Danish cartoon controversy.
How confusing. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
Mind, I do not deny that there are laws that ought to be abolished: all blasphemy laws for instance. Or laws forcing religion on all schoolchildren.
For that matter, what was the cartoon jihad about if not blasphemy?
A campaign to incite hatred against immigrants and Muslims. By the way, it was not against any law. A pity. Humiliating Muslims is legal. You are aware that your argument of protection for a minority applies here, aren't you? Astonishing that you support this despicable campaign.
However, in this particular case it must be weighted against the equally legitimate argument that people were attempting to enforce a blanket ban on pictorial depiction of a historical figure. Such a blanket ban must be opposed, because it is far too wide reaching to legitimately claim to be concerned with hate speech.
I find the latter argument more persuasive. The mullahs were not demanding legitimate protection from hate speech. They were demanding the intrusion of an extremist caricature of Islam into general society.
The fact that legitimate and proper backlash against the meritless intrusion of backwards religious dogmatism into secular society creates an opportunity for racist hate speech when the meritless intrusion is committed by an oppressed minority is regrettable, but probably not avoidable. Unless you want to give oppressed minorities a blank check to engage in any or all antidemocratic behavior simply because they are an oppressed minority. Which is a bridge I am not quite prepared to cross.
In any event, the Russian Orthodox Church obviously cannot claim the need for any such protection. Rather, it is Pussy Riot which can clearly claim the need for protection from the Russian Orthodox Church.
Now we can discuss clitoris ablation for another 400 comments. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
I have actually quoted the applicable law in the subthread.
I can't fathom what this video does with the feeling of Catholics
It mocks the Descent from the Cross, the Stigmata, the Holy Sepulchre and the Resurrection. Apart from proposing actually eating a Christ. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
Apart from proposing actually eating a Christ.
they got anticipated on that one... 'The history of public debt is full of irony. It rarely follows our ideas of order and justice.' Thomas Piketty
Sigh. I'll try and find it in this jungle.
Er, what is wrong with that?
So it all appears to come down to whether you share the personal outrage. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
Hint: the Krahe case discussion starts in its own top-level comment, joking about taking a poll. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
I don't remember whether the parish sued over this gross mistreatment of their holy cracker. But several parishioners did threaten to put the kid in a hospital.
FIFY.
Examples of actions that hurt religious feelings, and therefore would be criminal under the standard you propose, are germane to the discussion.
But of course since those campaigns of censorship were successful, you are now going to deny that they were motivated or successful based on religious bigotry.
The cock-cross was blasphemy. We are in agreement there: scrap all blasphemy laws.
Cooking Christ: Possibly. I expect Mig will enlighten us what law that was. So possibly you can cite one single case in all of Europe, namely in Spain, which has not yet gotten rid of all ghosts of Franquism, and is perhaps not THAT representative for all Europe. And even that ended in an acquittal.
The leaking pope is citing protection of his privacy,
Further, the fact that this particular picture, and only this, was pulled, despite many similarly baseless challenges to the magazine, supports the contention that the Papacy gets special treatment. De facto if not de jure.
Compare the photos of Merkel's naked arse, which were printed in Britain, but not in Germany.)
Considering that the Catholic Church is a transnational corporation with an annual profit comparable to the GDP of a small country, that outcome is not reassuring at all: The church can afford to sponsor such a lawsuit every day until the heat death of the universe and not even make a dent in their propaganda budget.
Also the following cover:
Two days ago, in response to a comment of yours. The plaintiffs were proud that it was the first time anyone was prosecuted under that article of Spanish law. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
That is not true. public figures still do have personality rights, if somewhat limited.
(I assume that privacy is what is meant when talking about "personality rights" - which sounds like a tradeable commodity, e.g. "You're not allowed to publish my photo in the newspaper, I've sold my personality rights to Fabergé") It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
You're basically saying that you're fine with religious types issuing death threats because - you know - that's just what some religious people do. And people shouldn't tweak that because it's just asking for trouble.
And then you wonder why progressives might have issues with religion.
And no, sadly, this is not some reductio ad absurdum. You really do seem to believe this, and you really do seem to think it's morally and ethically justifiable to believe it.
I have nothing to add to this thread.
In the reality-based community, effect is not generally considered to precede cause.
The proper response to death threats against textbook authors and publishers is to create such a target-rich environment that the deranged, violent extremists cannot actually make good on the threat to suppress the activity.
If that gives some racists some cheap yucks, well shrug Protecting authors and publishers from deranged, violent fanatics is more important than not giving racists cheap yucks.
The death threats preceded the cartoons
You don't mind substantiating that statement, do you?
The article by Ritzau discussed the difficulty encountered by the writer Kåre Bluitgen, who was initially unable to find an illustrator prepared to work with Bluitgen on his children's book
So there was NOT a textbook scrapped. No censorship. There was an author trying to employ an illustrator, and refusals to do this work.
The first one to decline the job was a Muslim, who refused on religious grounds (not menitoned in the Wikipedia article). Then there were refusals because people THOUGHT there could be violence from Muslims, but there weren't any real threats.
Only after the cartoon campaign of Jyllands Posten there were death threats and riots.
The point appears to be that making representations of Mohamed is a profanation of the holy.
So maybe the problem is that people who believe in the holy are a threat, because they are liable to get unreasonably worked up over actions which they perceive to be a profanation of the holy.
Since the definition of what's holy and what behaviours are profanations of the holy seem to be completely conventional (given the very large numbers of religions disagreeing over what's holy and what's profanation), maybe the problem is the very concept of the holy. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
And at no point was there the question to Muslims in Europe which protection of their interests they want, and a debate if the majority wanted to grant this protection.
And then, oh surprise, there was violence.
Nor were the several political assassinations of high-profile anti-Islamists. Now, some of those assassinated arguably did the European culture a favor by shrugging off this mortal coil, but that does not make assassination somehow OK or non-threatening to legitimate anti-clerical activism.
It would be an interesting debate if Danish Muslims would tell us what illustrations they would find proper in a children's book about the prophet Mohammed. Instead there was a campaign to teach the primitives how civilised people behave.
First there was the cartoon campaign, then there was the related violence. Not the other way round.
It would be an interesting debate if Danish Muslims would tell us what illustrations they would find proper in a children's book about the prophet Mohammed.
They may have wished to convey that those who claim special privileges for Islam are a menace. This is abundantly verifiable.
You may be interested to know how the controversy played in France, which offers relatively little in the way of protection for religious feelings.
The Danish cartoons were published by France Soir, a paper with a right-wing editorial line, and by Charlie Hebdo, a scurrilous scatological lefto-greeno-republican weekly. This provoked "lively debate", and a couple of attempts of prosecution by a confederation of Moslem organisations under a law forbidding insults to a group of people based on their religious beliefs.
They lost : it was judged that the drawings satirized Moslem extremists, not Moslems as a group.
Last year, they were preparing a special issue (named Sharia Hebdo) to commemorate the electoral victory of the Islamist party in Tunisia, when the premises of the paper were destroyed by arson (never fear, the paper is still alive and well).
My perception is that the paper demonstrated that it is indeed OK to caricature religions and religious beliefs in France, with no exceptions. This ought to be obvious to everyone, and it's a shame that they had to demonstrate it by putting themselves and their paper at risk.
I'm very glad they did it, and I believe that they have improved the integration and insertion of Moslems into French society, which was their intention. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
In my view the French version of the relation between state and religion only works if minorities are very small. French secularity keeps the Catholic church in their place, and all other religions don't count. 5% Muslims is too strong a minority for that.
The issue in France (and to a lesser extent, elsewhere in Europe) is that a society which has been secularized, i.e. is no longer intimidated by vested religious interests and therefore has no religious taboos in the debate of ideas, is effectively being asked (by a Muslim minority) to take a step backwards into the obscurantist past.
And is saying no. Quite rightly, and fairly successfully overall, in my view. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
Funny turn the discussion is taking now. So the real enemy is Muslims?
You told Jake recently Take your barbarian free speech back to the US where it belongs.
I feel compelled to ask you to take your religious society to the US where it belongs.
Now seriously, this is the time to point out that secularism, separation of church and state, and freedom of conscience are three separate concepts.
I was of the opinion that, by and large, the US had freedom of conscience and separation of church and state, but it wasn't a secular society; on the other hand, Europe tends to have freedom of conscience and a secular society but no separation of church and state.
Is this one of those cases where you can pick two out of three? If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
I deplore any regression in this respect, beit in France, Russia, or the Maghreb, for example. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
So it's not even a case of picking two out of three.
I don't know what is secular in that.
What temporal power do the churches have? If the answer is none, then the society is secular. It's not about how many people profess or practice religion. It's about whether the churches get to dictate behaviour, education, dress codes, sexual morals, etc... or not. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
That's a good system, which has worked perfectly well since the 16th century. My only complaint is that it isn't open to all the other religions who might wish to enjoy similar state support place their budgetary decisions in the hands of treasury officials...
Then there is the funding: if you owe your church money every month, because you are a member, the state will collect it for them with the income tax. There are hidden funds too.
Big yikes! If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
What are the "hidden funds"? Sounds exciting. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
I interpret 'secularity' mostly in the sense that religiosity is a private matter. In stark contrast with the situation in the US where public shows of piety are almost required of politicians and public figures, in most of Europe they are frowned upon, discouraged, or they are simply not done. Even Christian Democrats keep a low profile, by and large. I may be mistaken, but even in the case of German President Gauck, the fact that he's a pastor is secondary to his reputation as a dissident against the DDR regime. Merkel doesn't make a big production out of being the daughter of a pastor either.
Maybe the fact of appointing Gauck President is a turning point, just like Sarkozy appears to have tried to inject just a bit too much of Catholicism in his political rhetoric. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
No, the enemy is not brown people, no, the enemy is not immigrants. No, the enemy is not Muslims. Your introduction of this strawman is repugnant.
If you imagine that there is a balance of powers between state and religion in France, then you are ignorant of French society. (It's true that the clergy are on the state payroll in Alsace, that's a historical vestige similar to the fact that the motorways are toll-free in Brittany.)
It's possible that such a balance of powers truly exists in Germany -- after all, the major government party has the word "Christian" in its name -- but this too is a historical vestige, destined to disappear as (if?) society progresses.
The Catholic church in France no longer attempts to challenge the secular state in power games, it merely struggles to maintain its declining cultural influence. It happens that the only challenges to the secular state of affairs tends to come, these days, from Muslims.
Acceding to such demands would be a civilizational regression. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
We mostly respect religious taboos (we only notice them when they change)
In practice, this means that Christianity enjoys a measure of privilege that Islam does not, due to simple institutional inertia. The solution to that is to remove Christianity's unfounded and unmerited privileges, not to introduce medieval barbarism in favor of Islam.
and we have some kind of balance of powers between state and religion.
The Catholic Church, of course, works incessantly to inject itself into European politics. But by and large it is losing.
Which is as it should be.
like outside the church! just as effective, probably more, and doesn't scare the horses.
i bet jake has some situations where he would like to be protected from the likes of PR from barging in and creating chaos where he was enjoying the serenity of a peaceful gathering of like minded people. economics class maybe? some economics classes are probably as riddled with prejudice and error as a patriarch's, voodoo under a different name...
as for the cartoons, i think that's yelling fire in a crowded theatre. stupid and socially destructive.
if your opponent gets crass or aggressive, it doesn't mean you have to double down the provocation, that's escalation.
there are smarter ways to unite people than mocking what's important to them, and i think we're way past the point of needing to evolve those.
freedom needs to be handled responsibly or it's just carelessness.
thing is, jake argues his case so well, it's impossible to refute it... intellectually. a textbook moment for emotional intelligence, methinks.
also i would guess katrin and jake are probably in fundamental agreement about most of the really important issues, and this is an exercise in reviewing what free speech really is, and if (like a free market), it's realistic to expect some regulation to be of benefit, even though there will always be absolutists and professional decriers of any regulation in both fields.
the core issues are the social and political valence of religion in secular societies, the freedom to gather and practice some form of worship in peace, and whether deliberate polemicising is truly free speech or just plain stupid, or worse, shit-stirring, flame baiting, playing with matches at a refinery. jake's totally right that these religious leaders who meddle in politics should not be protected by some sanctified imitation of respect, any particular reverence. katrin's totally right in that the left will never have significant power in politics unless people of faith are perceived as worthy of understanding as anyone else, and welcomed, or they will continue to create unholy alliances with the right, with the bad outcomes we are used to from that combo.
free speech is one of the only tools left for bettering our reality, so i'd be the last one to want it gone, but it should be used with taste, otherwise it has a backwards effect.
PR are just loudmouth kiddy prankster/attention hounds trying to win the outrage olympics, or possibly some kind of even-more-deranged-than-usual psy-ops.
they may well be backfiring more people into putin's arms with this puerile acting out. of course without a stupid media they would be insignificant.
lady gaga they ain't. 'The history of public debt is full of irony. It rarely follows our ideas of order and justice.' Thomas Piketty
Unless you want courts of law to judge artistic or literary merit. Which is about the dumbest legal proposal I've heard since the last revision of the Danish terrorist law.
how many trampled to death in unfiery thetres did it take before we realised absolute anything is bad news?
straw man, yes, but so is the opiate tshirt lol. 'The history of public debt is full of irony. It rarely follows our ideas of order and justice.' Thomas Piketty
(It's also a severely contextectomized Marxian adage, but that seems to be standard practice for religious outrage.)
I'm fine with laws that create edge cases. I'm not fine with laws that allow the most hateful bigots in society to impose their views on the rest of us.
Which is still way the Hell and gone over on the wrong side of the bell curve.
that's how ET rolls!
because these issues are nothing if not nuanced, and we have been puzzling, litigating and warring over them for millennia, so 500 comments is another tiny dent. what's fascinating about this thread is how articulately -and passionately- the arguments are being re-laid out, on all sides.
discordant? sure...
but anthropologically riveting.
:) 'The history of public debt is full of irony. It rarely follows our ideas of order and justice.' Thomas Piketty
Generally, religions - closely followed by capitalists - like to feel they have a monopoly on that.
And you do - absolutely and reliably - get protests, sometimes violent, often legal, whenever anyone who isn't in one of those groups tries to challenge those 'rights.'
I'd perhaps be more inclined to give religions a pass if there was a counterbalancing institution that explicitly encouraged positive public morality in a non-religious way.
The closest thing we have is TV and the media, which are too chaotic and contradictory to count.
And of course if such a thing existed, it would be protested by the religious and the powerful, because it would be an explicit challenge to their power.
(Realistically - or perhaps cynically, I can't decide - it would probably soon become corrupt anyway.)
Which is why constitutional democracies generally do not allow special interest groups the right of definition of what constitutes a violation of their rights and prerogatives.
But Pussy Riot isn't a threat that the Russian Orthodox Church needs to be protected from. The Russian Orthodox Church is a threat Pussy Riot needs to be protected from.
Also, this.
Well, if it was a shopped photo of you, pretending you had an incontinence problem you might feel offended.
Of course if they used a picture of me, I would lodge a complaint that they are using my likeness without my permission. But the Pope can't do that, because the Pope is a public figure, and it is generally accepted (and perfectly sensible) jurisprudence that public figures do not have the same protection against having their likeness used as private individuals do.
Again, you deliberately skip over the balance of power in the underlying relationship. You and I need to be protected from the press, because the press has more power than we do. The Pope does not need to be protected from the press, because the Pope has as much or more power than the press.
The images weren't slanderous, libellous, or an invasion of privacy, so I'm not sure why you think any of those legal principles might apply.
A public figure must accept that more of his/her life is published, but not everything.
However, one of the things a public figure is not protected from is caricature.
That doesn't change the fact that PR deliberately offended ordinary church members, which isn't consistent with your tale of a political action.
they were collateral damage, i doubt offending those in the pews was the real intent, maybe to wake them up a bit to the difference between diktat and democracy.
the real protest was against the schmoozing between putin and the patriarchs, and as such valid. staging and utoobing were symbolic acts against this unholy lese-majeste marriage.
some in russia remember her history.
protests offend, whatever they are about. people are offended if one protests war, or austerity, it's just the price people are willing to pay when they feel discounted or unheard.
some chain themselves to railings, some play appalling music, whatever it takes to get public attention and serve as rallying cry to other more reticent citizens.
punk is symbol of disaffected youth, russian orthodox church symbol of homophobia and exceptionalism.
they're welcome to each other, amen, oi. 'The history of public debt is full of irony. It rarely follows our ideas of order and justice.' Thomas Piketty
So PR didn't hit whom they pretend to have targeted. Well, that's what I've been saying all along.
Puzzled would be more likely.
(If your evidence is limited to what was reported of what witnesses said in court, and you believe it, then... well I have a business proposition for you concerning a bridge)
And what is your evidence that "PR didn't hit whom they pretend to have targeted"? I rather thing the Stalinist-style show trial is strong evidence that they hit the intended target pretty hard. i.e Putin and the Patriarch were stung by the insults proffered. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
I am afraid the show trial bit is a message to the west and I get the impression that Putin enjoys himself and his performance. The ball was played from the prosecutor demanding a very high penalty to Putin calling for a mild one for the misguided ones. Neat. When western media interpreted this as weakness, the sentence and its reasoning. Oops. Putin stung? Where did you get that weed? Or do you by any chance believe that he wants to be seen as a guardian of liberal democracy with a judiciary that is independent from politics?
I am afraid the show trial bit is a message to the west
That's a weird interpretation. Sincerely weird. It never would have occurred to me. What's the message? I'm the boss? People already knew that, if they'd been paying attention.
Putin stung? Where did you get that weed?
Do you think he would have risked so much political capital on the affair if it had been beneath his notice? Yes, I believe that the alliance of his political power with the Church is important to him, he intended to punish those who challenged it in order to reassure his conservative nationalist base. I think he underestimated the domestic backlash. I don't think that international opinion matters a shit to him. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
Mind, that man is proud to be a dictator. He is even proud of being a liar. Have you forgotten his famous if he had invaded Iraq, he would have found WMD? (And so he would, doubtless).
It is not every day that the Russian Embassy in Wellington feels obliged to issue a three-page statement dealing with the behaviour of a feminist punk rock band. The press release - issued on the eve of Vladimir Putin strutting the world stage by virtue of Russia's hosting of this year's Apec summit - was tacit acknowledgement the Russian president has been embarrassed by the international outrage over the two-year jail sentences imposed on members of Pussy Riot. The embassy's statement - which consisted of answers supplied by Russia's foreign ministry to questions posed by foreign media - was an indication Moscow has shifted into damage control mode and that the sentences have backfired.
It is not every day that the Russian Embassy in Wellington feels obliged to issue a three-page statement dealing with the behaviour of a feminist punk rock band.
The press release - issued on the eve of Vladimir Putin strutting the world stage by virtue of Russia's hosting of this year's Apec summit - was tacit acknowledgement the Russian president has been embarrassed by the international outrage over the two-year jail sentences imposed on members of Pussy Riot.
The embassy's statement - which consisted of answers supplied by Russia's foreign ministry to questions posed by foreign media - was an indication Moscow has shifted into damage control mode and that the sentences have backfired.
You're defending the criminalization of "hooliganism" - a vague, general habitus, which can be declared ex post facto, as opposed to a concrete set of actions delineated ahead of time. Basically a blank check to prosecute anybody, at any time, for any reason, as long as you can stir up enough manufactured outrage in the "old white ignorant fuckwit" demographic.
Even the fucking Romans - hardly the brightest beacon of enlightened jurisprudence - understood why ex post facto laws were a shitty idea. But what you're defending here isn't even simply an ex post facto law. It's a declaration of open season for retroactively prohibiting any behavior that riles up a large enough number of thin-skinned old grannies.
And you're defending an interpretation of "incitement of religious hatred" which is broad enough to include mockery and bad language. I wonder what you make of Simon Singh and the British Chiroquacktor's Association. Or Dara O'Briain and homeoquacks? Or do chiroquacktors and homeoquacks not count as a religious group? If not, why not? It's not like there's any practical distinction between homeopathy and faith healing.
Shouting "Virgin Mary, become a feminist" in Church is not going to incite anyone to hate Christians, though the subsequent burning at the stake of the shouter might well have that effect.
Maybe an expression of religious hatred. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
Nobody who doesn't have an excessive sentimental attachment to the word "God" can possibly be offended by that.
And people who do have an excessive sentimental attachment to the word "God" need to realize that their excessive sentimentality is not a valid basis for criminalizing speech.
sran gospodnaya is the original phrase. The generally-presented translation is "God's shit", which appears, on its face, to refer to faecal matter excreted by Jehovah.
I understand that the Russian formulation is rather more ambiguous : more accurately, something like "faecal matter emanating from/pertaining to Jehovah".
In which case, and given the context of the phrase in the protest song, which is about Putin and the Patriarch using the Church for political ends, I suggest that the intent is better translated by "Holy bullshit", "Godly crap", "Pseudo-theological nonsense". A purely scatological reading just doesn't make sense in the context (and if anyone wants to proclaim that the whole text is nothing but scatological nonsense, I challenge them to review it line by line with me).
Now, I am happy to admit that the use of profanities may have a much greater impact in the Russian language; and this is probably why this particular phrase has been so gleefully seized upon. But I find its use defensible in the context, and I don't find that it insults God, or religious sensibilities, at all. On the other hand, it is very insulting against the Patriarch of the Orthodox Church. It will be perceived as an insult against God and against religion by those who are unable or unwilling to make the distinction between the institution and the thing itself.
The manifest intent of the prosecution to identify this political figure, the Patriarch with God is an indication, to my eyes, that PR's attack is well-founded. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
I think you should think of the ending -aya as -ly in English (which also turns a noun into an adjective).
So Gospodnaya = Godly = God's (in the sense of "of or pertaining to").
But seriously, what does this have to do with anything? If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
It seems obvious to me that there is a world of difference between "God's shit" (which can be construed as an insult to God, and therefore to all believers) and "Godly bullshit", which, in context, is an insult against the Patriarch.
And also... vbo invited a discussion of the phrase. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
So, syntactically it may mean "godly bulshit". Semantically, it recalls "the Lord's shit". [Which is part of the reason why you can accurately translate an adjective by a noun - grammar doesn't follow function, especially across languages]
And sinc neither of us are native Slavic speakers or Orthodox faithful... we might want to defer to their judgement.
Also, considering English routinely "verbs nouns" and "nouns verbs", why are you, an English speaker, so shocked that adjectives can be translated as nouns and conversely, in particular semantic/syntactic contexts? And haven't you heard of apposition? (The use of a noun in an adjective function - as in the use of the noun adjective in an adjective function in the expression an adjective function as opposed to an adjectival function or an adjective's function) If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
Your defence of it needs ridiculous arguments as to the status of the church as public space,
the claim that a person who chooses to be a political figure loses all rights under libel law
All I'm demanding is that religious bigots sue their detractors under the ordinary libel laws, instead of under their own special laws.
Of course, when they do sue under the common libel laws, they almost invariably lose. Which is why they cling so tightly to their special laws.
and now even takes us to homeopathy! What next?
Because I'm not seeing it.
And that, ladies and gentlemen, is what is known as "a lie."
Oh no, it's not a lie. You said offending the pope is political speech. Without any exceptions. And political speech is protected against accusations of libel. Perhaps you no longer like your own words, but you said them.
No, it's not all you are demanding. Additionally you demand that laws that protect religious communities be scrapped. The two are not the same, even if atheist bigots don't get the difference.
What's next is you telling me what difference between insulting homeopathy and insulting the Virgin Mary merits the legal prohibition of the latter, but not the former.
Insulting the Virgin Mary would probably fall under blasphemy laws, which is an entirely different subject (and btw not something I support).
Because I'm not seeing it
There is a lot you are not seeing.
Insulting the Virgin Mary
Virgin Mary, Mother of God, banish Putin, banish Putin, Virgin Mary, Mother of God, banish him, we pray thee! ... Virgin Mary, Mother of God. Be a feminist, we pray thee, Be a feminist, we pray thee. ... Join our protest, Holy Virgin. (Chorus) Virgin Mary, Mother of God, banish Putin, banish Putin, Virgin Mary, Mother of God, we pray thee, banish him!
Virgin Mary, Mother of God, banish him, we pray thee!
...
Virgin Mary, Mother of God.
Be a feminist, we pray thee,
Be a feminist, we pray thee.
Join our protest, Holy Virgin.
(Chorus)
Virgin Mary, Mother of God, banish Putin, banish Putin,
Virgin Mary, Mother of God, we pray thee, banish him!
My issue is not blasphemy, it isn't criticism of the patriarch or any other clergyman either. My issue is the insult to the ordinary church members.
The words of their text are offensive
and for the fact that a prayer by people who don't believe in prayer is mockery.
Add to this the noise and the exact place:
you can separate all these components from each other, you must see them in combination.
In other words, you want to criminalize an action which was legal at the time it was made, because some other action was later taken elsewhere, which, viewed in isolation, would have been equally legal.
That's a seriously sketchy precedent you want to set here.
Of course, trade unions aren't used to being cuddled and not having to defend their views from detractors who disagree with the merit of their views, or even the legitimacy of their raison d'etre.
I guess ideology is one of those areas where protectionism really does make you soft and unable to cope with the rest of the world.
The words of the text were never spoken in the church.
And you know for sure what has been spoken in the church? Evidence please.Tape? But even that does not matter because the words are on YouTube making people to THINK that they are spoken in church.
So it should only be legal to pray in church if you believe in prayer? Thoughtcrime, in other words?
And you know for sure what has been spoken in the church? Evidence please.Tape?
But even that does not matter because the words are on YouTube making people to THINK that they are spoken in church.
This would also have been true if they had used stock footage of the church and mixed the clip in a server room in Vladivostok, without ever coming within half a continent of the church in question.
But then, we already did establish that you demand the right to sue people for uploading YouTube videos you don't like.
Well, you can fuck off to Iran or North Korea with that sentiment, because it doesn't belong in Europe.
Actually, I take that back. It doesn't belong in North Korea or Iran either.
You do not have to prey in church if you are tourist non believer visiting it as a historical place. But it is a matter of respect not to go against the rule of the place you are visiting.
Well, newsflash: Respect is earned by acting respectably. And the Russian Orthodox Church hasn't earned any.
And if you hate religion that much why would you even care to enter the church? For the protest?
But I also happen to like choir music, Gothic architecture and medieval history.
What I feel about religion generally (mild bemusement) or the Orthodox Church in particular (that it is a pox upon Russian society and in dire need of the Atatürk treatment) really has nothing to do with it.
Try to insult some Union the way they insulted believers and tell us what happened.
Unless you want to claim that Pussy Riot's insults were garnished with extra special sauce that makes them a doubleplusungood form of thoughtcrime.
What did they shout instead?
And if writhing at the altar is illegal, then I guess glossolalia or religious trances could also be.
Get a fucking grip. What you want to persecute these women for is offending your sense of the sacred by uploading a YouTube video you don't like.
And actually, I find that really fucking objectionable. I even find it insulting of my feelings regarding religion. Does that mean I get to sue you for insulting my religious feelings?
So, is proselytism insulting in general, or only when not practised by people your own ideology? If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
You said offending the pope is political speech. Without any exceptions. And political speech is protected against accusations of libel.
But yes, reminding people that the Pope is, in the end, just another man - in fact, that he's just another pathetic asshole of a man - is political speech, because the Pope claims to be exalted above other men, and that this exalted station has political relevance.
He is perfectly free to take off the stupid hat and debate like a normal person who is given no deference not accorded any other offensive, octogenarian bigot.
No, it's not all you are demanding. Additionally you demand that laws that protect religious communities be scrapped.
I'm a big fan of the whole "equal before the law" thing.
Then argue that political speech should not be protected from accusations of libel. Not that the Pope should have a super-special Pope Loophole in the ordinary law
Nope. I argue that political speech must be protected. I have never argued that the Pope should have a super-special Pope Loophole in the ordinary law, and I am not aware that anyone else does, so what the fuck are you inventing there?
And how do you make a practical distinction between "blasphemy" and "insulting the feelings of religious people?"
Blaspheme away, I don't care. I believe almighty God is well able to cope, and if you are not immediately struck down by a lightning, that's just because she is too bored by you to react.
But invading a church and the altar and screeching obscenities there ought to be punished. You can utter the same words elsewhere for all I care. I object to the behaviour ("performance" you know) in this place.
Just like you're not trespassing if I invite you into my home and then throw you out for smoking in my living room. (And if they had been smoking in the cathedral, that would have been an outrage, because that actually damages the building. Not just believers' mental image of the building.)
You're getting farther and farther into thoughtcrime territory every time you put finger to keyboard.
And no, I will not accept thoughtcrime. Ever. Under any circumstance. No matter how much thoughts "offend the religious feelings" of thin-skinned bigots.
What if someone's thoughts could be read and recorded and played back objectively by a computer? (Sorry, I had to put my popcorn down for this one, because it seems like an interesting problem for the near future)
Or you're not, in which case it's an intrusive invasion of privacy, for which reason it cannot be admissible in a court of law.
their own special laws.
Wrong, there are numerious explicit mentions of "religious feelings" in legal codes. So ordinary legal protections are felt not to suffice when it comes to religion. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
explicit mentions of "religious feelings" in legal codes
Yeah ,same way as they mention rights of minorities, gays , political parties, whatever. But I do not know of specific / special laws that would protect specifically religious feelings. Maybe that's different from state to state...Maybe you can direct me to one of these laws? Science without religion is lame, religion without science is blind...Albert Einstein
Get on the train to the 21st century, will you, because you're obviously stuck somewhere in the 18th.
Oh, goodie. You admit that you advocate censorship on no basis other than that it offends religious people.
I do not see it like that. Censorship is one thing , prosecuting people for wrong doing is the other. And doing this in this particular way inside of the church is wrong. Science without religion is lame, religion without science is blind...Albert Einstein
And again, what actual actions did they do inside the church which should be a crime? (Aside from defacing a building, which we obviously agree on.)
You still haven't told me whether you think heathens praying in church should be a crime, and how you're going to prove that they're heathens without invoking general habitus which is not in itself criminal.
Heresy trials FTW. Welcome back to the 17th century.
So inciting people to burn down a church is not the same as insulting churchgoers, which is not the same as saying Mother of God, Virgin, become a feminist in front of the churchgoers. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
If you want to be technical about it, quotas for women on corporate boards is discrimination.
If you want to be technical about it, requiring employers to have a union contract with a real union is a restriction of their freedom of association (at least that's what the court in Strassburg thinks).
But of course in the real world, the point of hate speech laws is not to censor honest opinion, it is to prevent a politically and socially dominant group from intimidating and legitimizing violence, discrimination or repression against a politically and socially dominated group.
It is, in other words, about redressing an imbalanced power relationship between non-state actors.
Which is totally irrelevant to a Russian punk band offending the Russian Orthodox Church, because the Orthodox Church is the dominant, and punk culture the dominated, group in that power relationship.
This should not be difficult to understand. But apparently it is.
Only that nobody has defended blasphemy laws here...
No matter for you, you can't be bothered to distinguish blasphemy laws, laws to protect the exercise of religion, or libel laws. All you are interested in is your missionary zeal as a secular.
The thing is: When they sue according to the real libel law, they almost invariably lose.
I never complained about laws protecting public gatherings and free association for any purpose, including the exercise of religion. What I complain about is religions demanding extra-special privileges which are not extended to trade unions, tennis players and collectors of horse porn.
Only that nobody has defended blasphemy laws here... vbo is.
vbo is.
??? If you call me mentioning how I feel offended by few porno stars (calling themselves artists ???) naming my religious feelings "God's shit", than yes. Science without religion is lame, religion without science is blind...Albert Einstein
??? If you call me mentioning how I feel offended by few porno stars (calling themselves artists ???) naming my religious feelings "God's shit", than yes.
I object to your offensive, narcissistic obsession that offending you must be made a criminal act.
Your words (bold mine):
Putting the whole shit on YouTube is another story but not less offensive...to ridicule believes of so many millions of people pointing what they ( those few so called artist, huh, fucking their political position in the museum before) happen to think about " God's shit" is definitely criminal act.
If it is just me it would not be necessary. But we are talking about quite a few millions of people...
And let me tell what I object about your view and your so called "progressive" group of people who are minority in practically all societies. I object your offensive, narcissistic obsession with telling everyone what to think and feel and trying to define for everyone what moral, intelligence etc. is in your narrow view. People are different and in this time in many places free to think and feel what they want (or it seems to be the case to degree). So live with it. As they say "live and let others live". You as atheists are protected enough and just live with a fact that others can have protection too, not necessarily sharing your view.Respect and tolerance...that's what we need. I wouldn't like PR for simple case of bad taste anyway so even if they had good message to share they would be irrelevant in my eyes. Putin made a mistake of making them martyrs.I can't see how they can make any advance for your ideology...unless it is because you like porn... Science without religion is lame, religion without science is blind...Albert Einstein
So let's have an auto da fe in a public square, then. Or a lynching. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
And let me tell what I object about your view and your so called "progressive" group of people who are minority in practically all societies. I object your offensive, narcissistic obsession with telling everyone what to think and feel
I'm telling you that mere feelings are not valid arguments for prosecuting people.
People are different and in this time in many places free to think and feel what they want (or it seems to be the case to degree). So live with it.
I object to you wanting to use the courts to force me to agree with you.
As they say "live and let others live".
Seems like the Russian courts did not get that memo.
You as atheists are protected enough
I guess that "separate but equal" is OK in your mind.
and just live with a fact that others can have protection too,
Respect and tolerance...that's what we need.
Respect, as I've said before, is something you earn. And the Russian Orthodox Church hasn't earned any.
I can't see how they can make any advance for your ideology...unless it is because you like porn...
Liking porn has nothing to do with it (not that there is anything wrong with liking porn, though I don't think I'd share Pussy Riot's tastes in that genre).
Any nonviolent action
PR violated Church's property and rules for their goals so how is this not violent. Do they need to kill someone?
Oh I am getting tired and I start to sound to my self as an echo. It is enough for now unless we have something new to say on this...Obviously there is no way for us to come to any conclusion here. Not even that we "agree on disagreeing"... Science without religion is lame, religion without science is blind...Albert Einstein
There is nothing wrong in you/or PR hating Russian Orthodox Church.And you can attack it at wish using lawful tactics.
Don't give me vague generalities about intent and insincerity. Concrete, actionable actions only.
Oh, and you never did give a clear and unambiguous answer to the question of whether it should be criminal to upload a YouTube video with a song you don't like set to background footage of a church. Should it?
PR violated Church's property and rules for their goals so how is this not violent.
Do they need to kill someone?
Disrespecting the subsidized property privileges of the church... not so much.
Not even that we "agree on disagreeing"...
I have never complained about religious people suing according to the ordinary libel laws that are open to everyone
Yes, you have. The complaint, possibly charge, but not conviction in the Kissing Pope Photo Affair which you cited excessively and falsely for the power of the Vatican suppressing political speech.
At least that's what the Vatican claimed they were suing over. Again, I don't read Italian, so I don't know whether the Vatican was lying in its press release (admittedly a strong possibility - the Vatican does tend to lie like a rug).
The Vatican statement said the ad was "damaging to not only to dignity of the pope and the Catholic Church but also to the feelings of believers"
So, if you have information what the actual complaint was about (if any), how about sharing it?
I disagree.
Additionally the Vatican claimed that Catholics were offended by a connection of their pope and the notion of sex, especially gay sex. They had to find the hard way that after the child abuse scandal this is no longer true. This will doubtless influence their decisions when to lodge complaints in future.
The Thirty Years War also made the Papacy less trigger-happy with prosecuting heresy. That doesn't make the existence of statutes against heresy not-a-problem.
Either they are not invoked, and can therefore be excised without loss of generality. Or they are invoked, and must therefore be excised to protect the human rights of heretics and blasphemers.
Section 16 Freedom of ideology, religion and wors- hip is guaranteed, to individuals and communi- ties with no other restriction on their expres- sion than may be necessary to maintain public order as protected by law.
Freedom of ideology, religion and wors- hip is guaranteed, to individuals and communi- ties with no other restriction on their expres- sion than may be necessary to maintain public order as protected by law.
No one may be compelled to make sta- tements regarding his or her ideology, religion or beliefs.
The public authorities guarantee the right of parents to ensure that their children receive religious and moral instruction in accordance with their own convictions.
Section 14 Spaniards are equal before the law and may not in any way be discriminated against on account of birth, race, sex, religion, opinion or any other personal or social condition or circumstance.
Spaniards are equal before the law and may not in any way be discriminated against on account of birth, race, sex, religion, opinion or any other personal or social condition or circumstance.
Now, this is fantastic. Article 16 is developed in its own law, but only as it pertains to freedom of religion and worship (not freedom of ideology). Now check this out:
La Libertad Religiosa y de culto garantizado por la Constitución comprende, con la consiguiente inmunidad de coacción, el derecho de toda persona a: Profesar las creencias religiosas que libremente elija o no profesar ninguna; cambiar de confesión o abandonar la que tenía; manifestar libremente sus propias creencias religiosas o la ausencia de las mismas, o abstenerse de declarar sobre ellas. ... Quedan fuera del ámbito de protección de la presente Ley las actividades, finalidades y entidades relacionadas con el estudio y experimentación de los fenómenos psíquicos o parapsicológicos o la difusión de valores humanísticos o espirituales u otros fines análogos ajenos a los religiosos.
Profesar las creencias religiosas que libremente elija o no profesar ninguna; cambiar de confesión o abandonar la que tenía; manifestar libremente sus propias creencias religiosas o la ausencia de las mismas, o abstenerse de declarar sobre ellas.
Quedan fuera del ámbito de protección de la presente Ley las actividades, finalidades y entidades relacionadas con el estudio y experimentación de los fenómenos psíquicos o parapsicológicos o la difusión de valores humanísticos o espirituales u otros fines análogos ajenos a los religiosos.
The Freedom of Religion and worship guaranteed by the Constitution encompasses, with the consequent immunity from coercion, the right of any person to: Profess the religious beliefs they freely choose, or not to profess any; to change confession or abandon that once held; to manifest freely their own beliefs or the lack thereof, or to abstain from declaring on them.
Profess the religious beliefs they freely choose, or not to profess any; to change confession or abandon that once held; to manifest freely their own beliefs or the lack thereof, or to abstain from declaring on them.
Outside the scope of the present law are activities, ends and entities related to the study and experimentation of psychic or parapsichological phenomena or the diffusion of humanistic or spiritual values or other analogous but not religious goal.
Protection of ideological freedom has not been developed in its own law.
Also, did you notice the bit where the law explicitly says that "protection of religious freedom" does not extend to "humanistic or spiritual values which are not religious"?
So, riddle me that. What, specifically, is the part of religion which is not about spiritual values and yet justifies special protection as religion? If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
So, implicitly, "religion" and "worship" are a separate category from "ideology" since protection of ideology doesn't suffice.
What do you mean? Religion IS separate category from ideology and ideology has been mentioned in that same sentence. Nothing wrong there.
There is no equivalent protection of the right to have your child educated free of pseudoscience.
Hah you really know how to twist things. As a parent you can choose where and how to educate your child. What else do you want? You can exempt your child from religious classes if you want so why would you scrap right of those religious that want their kids to attend them? And you are privileged because religious parent CAN'T excuse his child from classes that teach Darwinism.
Religion is, again, not opinion, nor covered under "other personal or social condition or circumstance".
Oh that's what bothers you...you want religion to totally disappear from law... Science without religion is lame, religion without science is blind...Albert Einstein
In what you put here I do not see special law or code that protects religion.
Non-religious groups are explicitly, in so many words, denied protections which are extended to religious groups.
Rather I see that you are FREE to be or NOT to be religious...what more you can ask for...
Including the right to appoint teachers in schools.
What do you mean? Religion IS separate category from ideology
Only totally and utterly apolitical religion is in any way distinguishable from a political ideology.
As a parent you can choose where and how to educate your child.
You have the inalienable right to choose religious indoctrination. You don't have the inalienable right to choose no religious indoctrination.
Gee, difference.
What else do you want? You can exempt your child from religious classes if you want so why would you scrap right of those religious that want their kids to attend them?
I just want them to (a) pay for them themselves, and (b) not use school buildings for it.
If you have a hard time seeing why that's reasonable and obvious demands, then you really need to buy a ticket to the 21st century.
And you are privileged because religious parent CAN'T excuse his child from classes that teach Darwinism.
And if you can't tell the difference between classes to teach children science and classes to indoctrinate them into a particular religious sect, then you need to open your fucking eyes and look at an almanac to see what year we're in.
Oh that's what bothers you...you want religion to totally disappear from law...
And since there is no actual religious activity that doesn't fall within one or more of those protections, explicit reference to religion is either superfluous, and should therefore not be made where concision is valued, or it indicates that religious prejudice is set above free assembly, free speech, free association and non-discrimination on grounds of the above. Which is totally, utterly and absolutely unacceptable.
There is general language to protect the right to education. And then the constition drafters feel the need to make an explicit mention of the right to religious indoctrination. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
Maybe but it is already there well established in practice of education.
Same way I can argue that I have not protection for my child to be exposed to Darwinism
Custom is one of the wellsprings of law, though. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
It's also against Swiss law to publish the names and account statements of tax frauds. That's not an argument for not doing it, it's an argument for making sure you get paid well enough that you never have to go back to Switzerland again.
That depends on the frame you're arguing in.
Natural rights? Legal positivism? Others?
But the choice of frame is at the level of conviction. Once you ascertain that (say) you're a legal positivist and the other guy is a natural rights advocate, that's pretty much the end of productive discussion. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
(As a corollary, any authoritarian frame has to rely on special pleading for those cases where the authority - being human, and therefore imperfectly consistent - makes both A and NOT(A) taboo at the same time.)
That seems to give the parents the right to educate their children according to their own convictions.
If "an education in the natural sciences free from, say, flat earthers, evolution deniers, or other pseudoscience". is part of their own moral convictions, I don't see the problem.
And then we're back to trying Galileo in a religious court for the temerity of looking at the world with his own eyes and drawing rational conclusions.
So, from an epistemological point of view, the law protects faith and doesn't protect evidence. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
It certainly is one of my moral convictions.
And once a discussion gets to the point of ascertaining that the discussants have different convictions, maybe it's time to stop it as no more light will come out of the heat. as in this case. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
Let me reformulate the constitution:
Parents have the right to expose their children to evidence based science.
What is gained in this expression that is not already included in "their convictions"?
In principle, I'm not sure what's gained by giving parent the power to indoctrinate children in their own convictions.
Except that your wording would allow parents to fight a state school teacher who peddled prejudices not based on evidence in a science class.
Private schools are, of course, a different matter. If you don't like sectarian teaching don't take your child to a sectarian school. Which is why those kinds of legal protections of parent's rights to a particular kind of education for their children imply the need for state schools where the appropriate teaching is delivered. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
That is another question regarding the balance of the power of the state to educate children and the parents power to educate children.
And this right to determine the religious and moral education according to their convictions only makes sense in context of a state education system.
So you interpret this article as a right of parents to interfere with state education of their children only in the realms of religious and moral education, but not in all other school subjects.
So they couldn't complain about teaching of creationism in biology because this is not a religious or moral subject.
Yes, that is an plausible interpretation.
I interpreted moral convictions probably to generous. Is someone tried to argue that proper science education was part of his moral convictions it probably wouldn't work.
So generic "convictions" are protected, but only in the realm of "religious education".
Anyway, let's quote the full article for context:
Section 27 1. Everyone has the right to education. Freedom of teaching is recognised. 2. Education shall aim at the full development of human personality with due respect for the democratic principles of coexistence and for basic rights and freedoms. The public authorities guarantee the right of parents to ensure that their children receive religious and moral instruction in accordance with their own convictions. Elementary education is compulsory and free. The public authorities guarantee the right of all to education, through general education programming, with the effective parti- cipation of all sectors concerned and the setting-up of educational centres. 6. The right of individuals and legal entities to set up educational centres is recognised, provided they respect constitutional principles. 7. Teachers, parents and, when appropriate, pupils shall participate in the control and management of all centres supported by the Administration out of public funds, under the terms established by the law. 8. The public authorities shall inspect and standardise the educational system in order to ensure compliance with the laws. 9. The public authorities shall help the educational centres which meet the requirements established by the law. 10. The autonomy of Universities is recog- nised, under the terms established by the law.
That's interesting. Why?
(I actually agree, but you're the lawyer :-) If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
But only in the realm of religious and moral instruction. In other realms, the parents' convictions don't matter, apparently? If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
If I enter for example Commerce association (for the lack of better example) in their own property
Now you're contradicting yourself.
But 2 years in jail to (paraphrasing the judge) reeducate them out of their individualism, stubbornness and penchant for bright, provocative clothing?
For reeducation and reparation, as far as community service goes, and given that they caused no physical damage whatsoever unlike the Femen leader with her chainsaw, there's very little they could be sensibly required to do. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
Are we talking about antisocial behaviour generally, or specifically incitation to religious hatred? Just to know whether we actually agree or not. If you are not convinced, try it on someone who has not been entirely debauched by economics. — Piero Sraffa
What I challenge is your support for criminalizing their actions.
Condemn all you like. You have freedom of speech. But if you want to prosecute people for posting YouTube videos, you need to make a case that the videos are libel. Not just that they hurt the feelings of an over-privileged, thin-skinned gaggle of intolerant prayer-mumblers.
But if you want to prosecute people for posting YouTube videos,
Again! You are doctoring the facts, because they don't support your view.
the feelings of an over-privileged, thin-skinned gaggle of intolerant prayer-mumblers
More precisely, persons you are biased against, which makes you think they are not entitled to the protection of the law. I see.
More precisely, persons you are biased against, which makes you think they are not entitled to the protection of the law.
What I will not accept is that they are entitled to special consideration, or that offending someone's feelings can be a criminal offense.
over-privileged, thin-skinned gaggle of intolerant prayer-mumblers.
Oh oh oh...how xenophobic is this...and how rude...You really need to learn about tolerance and watch your language. I may sue you, you know, haha. Or worse I can be nasty too...but I am older so I am not going to fall down on that level. Didn't your parents teach you better about respect? Science without religion is lame, religion without science is blind...Albert Einstein
People who want to ban swearing in church haven't earned any.
and now even takes us to homeopathy
Hah...this is just great! Hahaha Let us go farther and see who else they see as an enemy of their "progressive" ideology... How about those high rank scientists who are religious? Ah sorry it must be my fantasy... Science without religion is lame, religion without science is blind...Albert Einstein
thin-skinned old grannies.
I see that you have "appropriate" names for all others who are not believers in your "progressive" ideology. Great. Now who is a racist, homophobic etc.? Believers are nuts in your eyes etc. You people definitely need to learn about tolerance and ironically enough tolerance is what you are preaching...huh...talking about hypocrisy... Science without religion is lame, religion without science is blind...Albert Einstein
Believers are nuts in your eyes
I have nothing against believers per se. Just don't get in my face about it, and don't expect me to observe your silly tribal taboos.
And you needed me to find that out?
I just think that it - like "gated communities," domestic servants and all the other ways to bribe your way out of having to interact with the hoi polloi - is bullshit and needs to go.
In even more practical terms, where do you find private parks, and who would want to hold a protest there? The exclusion of blacks would violate laws against racism, I guess.
If your trade union holds an assembly in a location they own or rent, they can kick out people who want to voice dissent. If they hold an assembly in a public place, they must tolerate dissenting political speech, but not attempts to disturb the assembly by violence. Why is the difference so difficult for you to get?
I just don't agree that political activism should enjoy fewer protections just because it takes place on "private property."
And don't try to claim that your idea would remove an advantage of the rich: it's not true. Every organisation can afford to rent a room.
But if someone wants to, say, hand out leaflets against striking at such a meeting, or stand in front of the podium with a banner against striking, I would be hard pressed to find any solid grounds for prohibiting that.
Now, I could very easily find a solid argument that people who were being paid to do that could be excluded. "Open to all non-commercial activities" is a perfectly valid restriction, and astroturfing is a commercial activity.
But then, I don't believe in protecting paid speech anyway.
That is not the meaning of dedicated. And the original text obviously doesn't say dedicated anyway. Gewidmet surely says anything about single-use.
And that both churches in question are regularly used for worship can hardly be denied.
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