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Why is your religious observance more important to the public purpose than, say, a porn fair? (To take an example of an activity that religious groups have very often gotten away with disrupting.)
- Jake Friends come and go. Enemies accumulate.
Because activities that persons choose are entitled to more protection than mere commercial interest? Because many people stand up for religious rights and only few stand up for the consume of porn? Because the Churches are firmly integrated in the exercise of power?
Take your pick.
Because activities that persons choose are entitled to more protection than mere commercial interest?
Because many people stand up for religious rights and only few stand up for the consume of porn?
Because the Churches are firmly integrated in the exercise of power?
In a democracy, the churches cannot be any closer to the halls of power than any other social gathering or commercial enterprise.
The Catholic and Orthodox churches, and many Protestant sects, are mere commercial interests
I'm trying hard to take you seriously. Please don't make it harder than necessary.
Christian organisations (what about other religious communities, I wonder?) are mere commercial interests? You don't find it a tad arrogant to tell people they aren't in a Church for spiritual reasons, as a community of shared values, or simply because they want rites to accompany their lives, but just members of mere commercial interests, perhaps?
Btw., I find it interesting that Catholics and the Orthodox are Churches, while Protestants have sects. Care to explain where the difference comes from?
Many people stand up for the right of racists to spread their venom. Few people stand up for the right of communists to not be monitored by the political police
What are we to conclude from your words? That you believe everything that has a large support is wrong and therefore setting religious rights over the rights of the porn industry is wrong too?
In a democracy, the churches cannot be any closer to the halls of power than any other social gathering or commercial enterprise
Now it's becoming interesting. Church members and people who value the Churches form a very large proportion of the population. Why do you think you can teach them what democracy is? I think we have dismissed the commercial enterprise bullshit, so let's call it social gathering, if you must. Suddenly you discover that there are other "social gatherings", and that they are playing a role in political powerplay. Allottment gardeners, for instance. They are well organised and usually have no problem to get their point across. Astonishing how much influence they have. Does that make you as excited as influence of Churches? I think not. So what is it?
Christian organisations (what about other religious communities, I wonder?) are mere commercial interests?
You don't find it a tad arrogant to tell people they aren't in a Church for spiritual reasons, as a community of shared values, or simply because they want rites to accompany their lives, but just members of mere commercial interests, perhaps?
If they don't like that being pointed out to them, then maybe they should find a church that, you know, isn't run like McDonald's or McDonnell-Douglass.
Such churches do exist, you know.
But they don't have a turnover comparable to the GDP of a moderately sized Central Asian republic.
Many people stand up for the right of racists to spread their venom. Few people stand up for the right of communists to not be monitored by the political police What are we to conclude from your words? That you believe everything that has a large support is wrong
Church members and people who value the Churches form a very large proportion of the population. Why do you think you can teach them what democracy is?
I find this inconsistent with democracy.
Suddenly you discover that there are other "social gatherings", and that they are playing a role in political powerplay. Allottment gardeners, for instance. They are well organised and usually have no problem to get their point across. Astonishing how much influence they have. Does that make you as excited as influence of Churches? I think not. So what is it?
In particular, I don't see them getting their undies in a twist about people "offending their allotment gardener feelings" or "insulting the pumpkin cultivation instruction manual."
Can you tell me honestly that you look at a televangelist and not see a crass commercial venture?
I needn't treat them as representative for all churches though. Especially not here, where they are completely unknown.
So you claim that religious organisations have significantly more influence per member than other organisations? I doubt that. Perhaps you underrate how many people identify with churches. I note that there are some privileges of churches that are becoming controversial and that will have to go--in Germany it's the funding by the state that's highest on the list. I don't see that there is support for scrapping legislation against defamatory acts, though.
So you claim that religious organisations have significantly more influence per member than other organisations? I doubt that.
Trade unions do not have laws against mocking their feelings.
Perhaps you underrate how many people identify with churches.
I do, however, note that churches often lie about how many members they have.
I note that there are some privileges of churches that are becoming controversial and that will have to go--in Germany it's the funding by the state that's highest on the list. I don't see that there is support for scrapping legislation against defamatory acts, though.
All I'm asking for is equal treatment. If it is legal to say that comparing Bill Gates to a pestilential, cock-sucking gutter rat is an insult to gutter rats, then it should also be legal to say that comparing the Pope to a pestilential, etc.
Religious people need to grow the fuck up and realize that every other organization with a comparable turnover and public profile to the Russian Orthodox Church has to deal with punkers like Pussy Riot protesting their activities.
If it is legal to say that comparing Bill Gates to a pestilential, cock-sucking gutter rat is an insult to gutter rats, then it should also be legal to say that comparing the Pope to a pestilential, etc
Well, and I know of no law that treats the two different, so what exactly do you want to prove?
But, OK. You don't see a problem with comparing the Pope to a diseased rodent. Then what's your gripe with making mimed punk-rock in a church that's open to the general public and was not being used for any church-related purposes at the time?
(Denmark has such a law, by the way, although nobody has actually been convicted since the Interbellum.)
Can you make clear what you are talking about?
Calling out the behavior of clerics is political speech insofar as that behavior is sanctioned by the Church, because the Church has decided that it wants to be a political actor.
Defamation of anybody is a crime. But that's not what we're talking about here. We're talking about whether there should be a lower standard for what constitutes defamation of religious groups than of non-religious groups. And about whether religious groups should get to decide whether the insult constitutes defamation. Because that's the prerogative you want to arrogate for religious communities. It's a prerogative no other group has - not even under the absurdly frivolous British libel law - and which is deeply corrosive to democracy (again, the best example of how frivolous libel law hurts society is the UK).
Religious people sometimes, erroneously, believe that either of the first two is defamation of themselves and their faith. This is obviously horseshit. But the frequent assertion makes it extremely relevant to a discussion of whether religious people should be allowed to set their own standards for defamation.
That means, among other things: Their prayer-spaces are not protected in any way that a concert hall or strip mall is not. Their religious texts are not protected in any way that any other piece of literature is not. Their prejudices have no political weight that is not equally granted any other random prejudice. Their organizations should have no privileged access to politicians, or to schoolchildren, or to hospital patients, or any other vulnerable group. And "you hurt my religious feelings" is no more a valid argument than "you offend my taste in music."
As long as religious groups obey those strictures, I have absolutely no problem with their activities, political or otherwise.
The Vatican is an entire country and no one knows exactly how much it is worth. But when you count up the buildings, art treasures, land, and 'investments' it's not a small number.
Oddly, very little of that wealth is spent on the poor.
Even more bizarrely, the poor are encouraged to donate generously every Sunday.
How much is the Mormon church worth? How much are the various Islamic and Jewish religious organisations around the world worth?
How much does the IRS not claim each year in the US because religious and spiritual organisations are tax exempt?
Clearly we're not in a world where people of like mind gather in each others' houses for a communal shared experience and mammon is of only passing interest.
God regularly gives preachers in the US their own private jets, almost as if they were executives of their own corporations.
God seems remarkably generous like that - especially to mainstream religious leaders.
All of this is possible because of special pleading by religionists, and less special organisations find it hard to match the economic history of established churches.
Now - clearly the roots of religious privilege (let's call it what it is) have nothing to do with actual spirituality, which is a nebulously meaningless concept at worst and an entirely personal and subjective one at best.
Religions are privileged because they tell stories about tribal morals and identity. They dress up the stories with some theatre, which impresses the easily impressed. But at root it's political theatre designed to modify values and behaviour to whatever ends the church in question happens to have. (And as someone else pointed out, most have authoritarian values rather than progressive ones.)
Secularists don't have the same privileges because they don't do the theatre, they (mostly) don't claim to have the weight of centuries of tradition on their side, and they're not in the business of defining morals - although corporates and pols certainly go out of their way to try to influence beliefs and behaviour, which is not entirely different.
(Although usually they're a bit clumsy at it.)
That's really the only difference. Otherwise churches have an interesting history as economic entities which make a nice profit by soliciting and/or demanding donations from the faithful.
Of course your personal beliefs are different etc, etc, but I covered that earlier.
the reaction to OWS camping at st paul's was so... christian, not!
'official' religions are bought and sold out reps for capitalism inc., a new global umbrella 'religion' that displaces all others in its grisly wake.
the best favour man could do to god would be to send them all down the river and start again.
...this time without the hate and fear as tools to divide and subjugate people.
no beef with the gullible adherents, but i'm sure they'll find some other form of solace/entertainment that doesn't have so much infidel blood on its hands.
universe wants us to wake the f up, and that includes freeing ourselves from the chains of false beliefs like 'my god kicks your god's ass', 'our avatar is the only avatar', and 'who would jesus bomb?' 'The history of public debt is full of irony. It rarely follows our ideas of order and justice.' Thomas Piketty
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