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In my experience the women who wear them tend to avoid contact with anyone not belonging to their immediate contacts of equally veiled women.
This is also my experience.
My own relations with Muslims are generally with middle-class people. On one hand, French-born people who are not ostentatious about religion (including colleagues who might well be Muslim but I wouldn't know), and on the other hand, expatriates and recent immigrants. My perception of Islamic society and culture is mostly formed by contact with this latter group, and by my observation of political and social evolutions in various countries. In recent years, the liberty of women to choose how they dress has waxed and waned according to political developments; and uniformly, increased pressure to cover up accompanies negative political developments.
For me, Europe is a sideshow in this respect. It's in the Arab world, particularly in the Maghreb, where the question of fundamental liberties for women are being determined.
I'm afraid I have a visceral reaction when I see a fully-veiled woman : it's as if I were seeing a slave with a neck ring and chain attached. I don't have any magic solutions; but I am glad that you acknowledge that it is indeed a symptom of a major problem, and not merely a freely-chosen fashion statement. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
Fixed that for you. Or do you want to suggest that somehow the Arab world will somehow culturally dominate the globe?
For me, Europe is a sideshow in this respect. It's in the Arab world, particularly in the Maghreb, where the question of fundamental liberties for Muslim women are being determined.
My thinking is that the questions of women's rights need to be resolved in the Muslim majority countries, then the question of Islam in Europe will be demonetized and become a purely religious (by which I mean trivial) matter.
Sadly, only Tunisia, among the "Arab Spring" countries, is visibly progressing in the right direction. And Morocco, in its own way. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
My thinking is that the questions of women's rights need to be resolved in the Muslim majority countries
The question of women's rights needs to be resolved right here in the "west". You sound as if you think Islam was at the root of oppressing women.
I think that Islam is used as an excuse for the oppression of Muslim women. Is that clear enough? Do you disagree? It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
I fully believe you that your intention is NOT racist. You are playing into the hands of xenophobia, though. Handing matches to arsonists.
You are still making this connection of Islam and oppression of women, though.
sigh... this is a discussion about full-face veils! I thought we agreed that they were indeed a symptom of oppression of women in many cases...
I am very clear in my own mind that Islam does not require the oppression of women (if that were not the case, I would be in the uncomfortable position of finding myself intellectually obliged to be against Islam).
The fact that there is no scriptural requirement for women to cover themselves, and that the whole tradition of veiling women arises from an anecdote about the Prophet's close family, does not affect the fact that, for most Muslims, the veil in some form is an obligation for women.
Opinion in Muslim countries as to what is appropriate modest attire is very interesting, and quite variable (did you see the recent Pew study?). It closely models the political situation, and degree of freedom for women, of each country surveyed.
It is a sad fact that those who insist on veiling their women most strictly are those who wish to adhere to the tribal morals of the pre-Islamic society from which the Prophet emerged. These are reactionary morals by any standard -- I am not talking about any imposed "western" morals, but of the evolution of societies where Islam is the dominant religion. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
There are so many symptoms of oppression that don't trigger you off like that. What makes veils so exceptionally important that you show your "visceral reaction"?
eurogreen:
those who insist on veiling their women
Sigh. For the umpteenth time: I am talking about women veiling themselves.
The Pew study is mildly interesting although it disregards the many regional significances of headscarves and veils. It is more than a way to dress "Islamic" or "modest in a way of Islamic interpretation". It is a way of clothing that is typical for region XY, and if you ask the inhabitants of region XY how women should dress, they tend to answer "look around, how almost every woman dresses".
The "west" of course completely ignored the fun immediately poked at it on twitter. http://globalvoicesonline.org/2014/01/09/how-should-middle-eastern-women-dress-in-public/.
I am talking about women veiling themselves.
I'm aware of the nuances regarding head attire, but this is a minor quibble. Do you disagree that there is a strong correlation between stated preferences and degree of freedom for women?
(I didn't find the twitter reactions to the Pew poll interesting in the slightest, by the way. Perhaps you should point out the ones you find pertinent.) It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
You have already acknowleged that some women are forced to wear the veil.
And forcing people already is criminalised. If laws against coercion aren't good enough, make them better. We agree that coercion must stop. We can treat forcing a woman to wear a veil in the same way as forcing a woman not to finish school or forcing a woman to wear genital piercings. Oddly there is much less fuss and obsession about the latter item, which is a practise found among white native Europeans. Any explanation for that discrepancy?
In the absence of reliable statistics, why insist on discussing only one subset of veil wearers?
The absence of reliable statistics would work both ways, surely. Why insist that the veil is only/mainly/to a significant extent worn involuntarily?
Do you disagree that there is a strong correlation between stated preferences and degree of freedom for women?
Interviewees in their majority didn't reject the dress codes they are used to seeing all the time. Sounds boring. Definitely un-free countries impose strict dress codes. Nothing new. Not much new in this study, but probably usable as an overview.
(I didn't find the twitter reactions to the Pew poll interesting in the slightest, by the way. Perhaps you should point out the ones you find pertinent.)
"Underwear first"
We can treat forcing a woman to wear a veil in the same way as forcing a woman not to finish school or forcing a woman to wear genital piercings.
Well, that's interesting. So you favour some sort of intrusive process where families would be interviewed to determine the degree of force, or moral pressure, exerted on women with respect to wearing veils?
Very difficult to adjudicate, of course. And I'm not sure how co-operative families would be.
(I hadn't realised that the phenomenon of genital piercings under duress was a major problem. But it's true I don't get out much these days. As to why the discrepancy : perhaps because it's a bit less visible than a veil? Even if they adopt an underwear-last dressing style.) It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
Okay. You are still making this connection of [Really Existing] Islam and oppression of women, though.
I'm also making the connection of (Really Existing) Christianity and oppression of women. And (Really Existing) Communism and oppression of homosexuals. And (Really Existing) Capitalism and oppression of, well damn near everybody.
This is controversial how?
- Jake Friends come and go. Enemies accumulate.
The question of women's rights needs to be resolved right here in the "west".
We certainly agree there. However, my hope is that if Muslim immigrants see the situation of women's rights improving in their countries of origin, they will be inclined to accompany that movement, rather than retreating behind the excuse of religion.
On the other hand, we disagree on one aspect of the question of women's rights here in the "west"; I don't believe that Muslim women are second-class citizens who only have second-class rights. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
I'm afraid I have a visceral reaction when I see a fully-veiled woman : ...
Good that you say that, or else I would have missed it. :)
it's as if I were seeing a slave with a neck ring and chain attached.
And you assume we all must see it that way. Well, I don't.
I don't have any magic solutions; but I am glad that you acknowledge that it is indeed a symptom of a major problem, and not merely a freely-chosen fashion statement.
I have bad news then: I see it as more than a fashion item, but not as a problem, let alone a major one. We are still talking about choice here. There are women who choose to don veils or headscarves. They do it to express something, and that is their right. (Additionally there are women who are forced to wear them, but here we agree.)
It is not necessary that the things other women want to express with their clothes are anything I agree with. They have the right to express what you or I find stupid or wrong or repulsive. There are some laws limiting freedom of expression, but I am afraid "Eurogreen starts to dream of a slave with a neck ring and chain attached" is not on that list.
Europe's shameful failure to treat its minorities fairly is indeed fairly unrelated to Muslim majority countries finding a way out of right wing western backed dictatorship which had decades to destroy all alternative movements, especially left ones.
I herewith determine that fundamental liberties OF women are not determined by you or any other guy FOR women. That is fundamental liberty no 1. And fundamental liberties of Arab or Maghrebinian or African women will be determined by them and not FOR them and definitely not by the former colonial powers who still haven't learned not to regard their own cultures as superior and their former colonies in need of being taught how women are forcibly liberated.
And fundamental liberties of Arab or Maghrebinian or African women will be determined by them and not FOR them
You might want to try that line in the relevant countries and see what response you get from the religious authorities there.
I'm fairly sure they'll disagree with you, perhaps violently, and probably for religious reasons.
But I could be wrong.
Of course the 'rights of women' is a Western ideal anyway, not a universal one. In practice - as you proved - it usually means the right of women to earn and spend money independently, which is a lot less of a right than it seems in practice.
Universal human rights - physical security, freedom from abuse, freedom to explore creativity, freedom to avoid dominant dogmas about having to sell your time in a labour market - are rather more elusive.
So far as I can see, no religious groups think about those kinds of freedoms - possibly because for some bizarre reason religions always seem to boil down in large part to sexual politics of one kind of another, and those kinds of questions fall outside that scope, so they remain morally invisible.
Of course the 'rights of women' is a Western ideal anyway, not a universal one. In practice - as you proved - it usually means the right of women to earn and spend money independently, which is a lot less of a right than it seems in practice. Universal human rights - physical security, freedom from abuse, freedom to explore creativity, freedom to avoid dominant dogmas about having to sell your time in a labour market - are rather more elusive.
The right of women to earn and spend money independently is not only a fundamental right which is not to be disdained, it goes hand in hand with a number of rights which you seem to consider unimportant : the right to an education as good as your brother's, freedom of movement without an escort or an invisibility cloak, the right to determine who you live with, go to bed with or form a long-term relationship with.
The rest, the other economic rights, are not specifically related to male domination over women, hence not central to the present discussion.
As for rights of women not being universal... you're just being silly. Oddly enough, the idea that women should have equal rights to men is not a unique discovery of the European enlightenment, it is born spontaneously all over the world in the minds of ... wait for it ... women. Of course, since men are the ones holding the pens, it doesn't get written down very often so it doesn't count... right? It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
As for rights of women not being universal... you're just being silly.
No, you're being ignorant, parochial, and irredeemably bourgeois.
Do you really believe that if you asked all the women in the world, you'd find their values and beliefs about personal rights and obligations were universally identical to yours?
Of course the 'rights of women' is a Western ideal anyway, not a universal one
is silly, which is self-evident really. 'Rights of women', i.e. legal equality, autonomy etc. is a natural, spontaneous and universal demand, which is almost universally repressed. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
What evidence there is is almost exclusively limited to the West and its cultural exports.
So far as I can tell the idea hasn't even existed in most cultures for most of history - which, let's remember, were far more likely to be practicing more or less overt forms of slavery and viewing aristocracy and hierarchy as divine, and using that as a template for political and personal relationship.
If you look for it in Greece, India, Rome, China, Egypt, or others, you're not going to find much evidence for it - which makes it an unlikely kind of universal.
More, you're going to have a hard time finding evidence that women demanded it. You could use this as evidence of Stockholm Syndrome, and you might be right.
But evidence is evidence, and if you're looking for universals, it simply isn't one.
Although I've never visited, I suspect Japan is an example of a nation which has decently succeeded in blending old traditions and morals, while operating effortlessly at the international stage.
When we get down to it, practically all the operating global institutions, even with slight modern brushes, were constructed during 'western' geopolitical dominance on the global scale. I always find this somewhat troubling when people speak of 'universal human rights' - although I will defend them indefatigably.
The fact (or supposition) that other groups, in other times or places, have not come up with the same concepts is not an argument against their universality; by the same token, one could seek to contest the rules of science, on the basis that they were discovered largely by that same western bourgeoisie, and good luck with that.
As for my being "irredeemably bourgeois" (see above), I'm content with that, and I'm not sure what I ought to want to redeem my bourgeoisitude for. The Khmers Rouges undertook the audacious social experiment of abolishing the problems of their nation by abolishing the bourgeoisie, and that didn't turn out too well, as I remember. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
I herewith determine that fundamental liberties OF women are not determined by you or any other guy FOR women. That is fundamental liberty no 1.
You are saying, in essence, that you and I are no better than chattel slaves (and so, by implication, minor questions such as women's rights are merely splitting hairs).
That isn't helpful to the present discussion. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
You used an argument that is central to colonialisation: the inferiority of the colonised society, and now you attack me for rejecting that.
(And the idea of "forcibly liberating" slaves is a bit of a stretch. The only "forcible" aspect is the violation of the property rights of the owners.) It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
A stronger case would be to point out that they were not free to industrialize, thereby freeing themselves of the institution of slavery.
Of course, this observation also calls into question the level of moral opprobrium which can be legitimately attached to pre-industrial societies who practice slavery. And thereby the level of moral uprightness associated with forcible abolition.
Maybe we should stop. A society committed to the notion that government is always bad will have bad government. And it doesn't have to be that way. — Paul Krugman
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