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By the way, if atheist privilege to eliminate religiously informed ethics from the public sphere had prevailed, the movement for conscientous objection would probably have been too weak to be successful.
When my husband reached military age in the early Seventies he had to appear before a commission which decided if he had really a conscience and would be allowed to object, and he had to bring two testimonies from persons describing his pacifist conscience. Long hair was an argument against the existence of a conscience. The testimonies were by his local parson, where my husband was active in the community, and by his mother, a refugee who described that war was how as a child she had to walk from Pomerania to Schleswig-Holstein in the first months of 45, and that she had taught her children accordingly. My husband's conscience was immediately recognised after they had read these two documents.
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