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When you talk about "the nature of religious privilege that Katrin is defending", are you referring to earlier discussion? Because the only religious privilege discussed in the diary (if any) is to wear clothes deviating from current local fashion. Furthermore, to me it seems that Katrin isn't talking about a universal right/privilege of religious people, but one specifically of religious minorities, as a defence against a persecution that singles out their religious practice while ignoring parallel practices of a majority (or larger or older minority) religion.

*Lunatic*, n.
One whose delusions are out of fashion.
by DoDo on Mon Feb 3rd, 2014 at 06:15:52 AM EST
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I'm specifically referring to her apparent disagreement with Jake's statement :

When "but my religion says" is an argument that carries more weight than "but the rules of our LARP are," then you have religious privilege.

I'm trying to explore the parameters of that disagreement. In past discussions, I haven't managed to get a clear idea of what exemptions, concessions or privileges Katrin believes should be extended, relative to agreed or imposed societal ethical norms, to individual citizens or groups on grounds of religious belief or identification.

I would like to clarify this somewhat before going on to the question of dress. Insofar as I have been routinely accused of religious intolerance or worse in past discussions, I prefer to be prudent in this one.

Personally I see some degree of religious privilege as inevitable, for historical and cultural reasons, and perhaps even desirable, but only on condition of a level playing field. I'm sure Jake will disagree with me, and assert the right for congregations of LARPers to claim a church building for their practices.

It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II

by eurogreen on Mon Feb 3rd, 2014 at 07:16:50 AM EST
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Most of the churches would have to be maintained anyway, as they are buildings of historical, cultural and architectural significance, quite apart from their doctrinal use. Demolishing, or neglecting, historical sites just because they are sites of historical religious practice is Not Cool.

Given that the building is there anyway, it would be downright petty to not let people use it. I'll even argue that religious groups have a seniority claim on the time slots usually used for their religious observance.

What annoys me is when religious groups demand exclusivity in their access to these buildings. I see no reason a publicly owned church (and the buildings in question are mostly churches) should only be used for Sunday mass and Saturday choir practice. Why not open it to Muslim Friday prayers, Jewish Sabbaths and rock concerts on Thursdays? Does death metal music from a Thursday concert really linger in the walls and give off disturbing miasmas that disrupt Sunday masses?

- Jake

Friends come and go. Enemies accumulate.

by JakeS (JangoSierra 'at' gmail 'dot' com) on Thu Feb 6th, 2014 at 04:04:30 PM EST
[ Parent ]

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