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fundamentalist Islam is incapable of recognising any authority higher than Islam itself, and therefore rejects the authority of any secular state.
Say "deeply held beliefs" instead of "Islam". So do I. So did Rosa Parks. Or countless conscientous objectors. And you? Is there nothing you believe in and are prepared to break the law of the secular state for?
eurogreen:
What I want is distinct from what I expect the State to do on my behalf.
Intriguing. How do you expect your wish to come true? Ah, I have got it: probably you pray for divine intervention. ;)
However, I don't wish for the state to somehow intervene to "reform Islam", or interfere with its practices, insofar as they stay within the law. That would be unwarranted interference. I would prefer fundamentalist Islam to wither away, within France at least.
I can agree with that, provided the law is fair (which bans on women's clothes are not), and provided you don't single out Islam with your focus on fundamentalism.
Sure. We could make lists, and I bet we would agree on most of the points.
But I don't reject the authority of the state which governs the territory in which I live. If I did, I would be a revolutionary, an anarchist, or a libertarian.
People have a right to be those things, and they have a right to agitate for the overthrow of the state, but when their activities fall outside the law, they are repressed by the state. I consider this legitimate, to the degree that I consider any given state to be legitimate. I am not a revolutionary in the context of France. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
And that's what you want to ban women's clothes for. I repeat: women's clothes, not acts of overthrowing the state. Really, what next?
But at least you no longer pretend your ban was about liberating women.
So you assume the veil had a nexus with "rejecting the authority of the state"
A statement such as "The school has no right to determine what my daughter should or should not wear. My religion is the only authority on that question" is typical of arguments of parents with respect to the issue.
This is consistent with a fundamentalist Islamic world view, which we both acknowledge exists in France. It is therefore empirically likely that rejection of state authority is among the motives of parents (though sophisticated parents will avoid advocating such a thing publicly). It is, in any case, logically impossible for you to prove the contrary.
If you still want to liberate women by banning their clothes, why not ban pleated skirts? You could liberate many more women with that.
The statement is entirely consistent with insistence on religious freedom, too. The school--which is compulsory--has no right to determine that children must violate rules of their religion.
The school has no opinion on the religion of its students. It does not recognise, acklowledge or make concessions to anyone's religion, and is therefore incapable of determining that children must violate rules of their religion. That is religious neutrality.
The statement is certainly consistent with religious freedom, but goes far beyond it into religious privilege, by its insistence on the idea that in any conflict between the rules of the school and the rules of religion, religion must prevail. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
So you assume the veil had a nexus with "rejecting the authority of the state", but of course you have no evidence that in reality this plays a role in a relevant degree.
Eurogreen lives in France and has expressed his support (and even a relative climbdown) for the French pursuit of the secular state.
So arguing from the French point of view, the headscarf will automatically have a nexus with rejecting French authority in their public schools - as long as the community that wishes to wear the headscarf openly connects it to an expression of religion.
I feel that the argumentation on this thread, which is getting to the point of going in circles, suffers from making proper distinctions about considered frameworks. Katrin can rail against ban on headscarves, but for France this ultimately entails a rejection of the French Jacobin groundwork and the secular state. She could question or reject that as well, on grounds of her interpretation of human rights, but tough, that's not for her to change as long as people interpret differently - and people in France (and ET) clearly do. Shouting 'you're wrong about it!' won't help. You get Gallic shrugs in return, and the French are exceptionally skilled at that.
Although I don't know about more ECHR court cases specifically on headscarves in French schools. Which one do you mean? There was this of course, which was a clear victory for France. And this one is still running, but that is related to the burqa ban, not headscarves at public schools.
for France this ultimately entails a rejection of the French Jacobin groundwork and the secular state.
Of course. Ultimately Katrin wants a rejection of the secular state. Hence the exotic hair-on-fire insinuations about 'atheist privilege', and the framing of any disagreement as a personal attack.
This is what theists do. They don't want any higher authority than the one they claim for themselves. Secular authority is 'totalitarian' and 'oppressive' by definition.
This is SOP, and shouldn't surprise anyone with experience of theocratic politics.
What we can say for certain is that Katrin argues a position which is inconsistent with the maintenance of the secular state. Whether this is due to accident, sinister designs on the secular state and rule of law (yes, the two go inextricably together), or merely irrelevant collateral damage in pursuit of a different objective considered more important is neither something which can be divined from the position argued nor particularly pertinent to the discussion.
- Jake Friends come and go. Enemies accumulate.
What we can say for certain is that Katrin argues a position which is inconsistent with the maintenance of the secular state.
And that's why I said 'theocracy.' Because for all practical purposes, that's what theocracy is - a move to dismantle the secular state and its aspirations[1] to a level ground for all participants, and replace it with ethical and judicial systems that privilege religious traditions over secular ones.
Let's have the Wikipedia definition:
Theocracy is a form of government in which a deity is officially recognized as the civil Ruler and official policy is governed by officials regarded as divinely guided, or is pursuant to the doctrine of a particular religion or religious group.
Arguing that policy should allow a religious group to have privileges which aren't available to other participants meets that definition, don't you think?
And considering we've been insulted as 'atheist fundamentalist sectarians' and 'Stalinists', and it's been insinuated that no one in this discussion has any real interest in progress or basic human rights - purely because we don't immediately accept an argument that pretends to be about human rights, but is clearly really just an argument for theological privilege based on a very selective view of what human rights actually mean in practical politics - I think the comments have been more restrained than they might have been.
Which definition of theocracy did you think I was using?
[1] Well - former aspirations, anyway.
There are many perfectly habitable half-way houses between "not secular" and "theocratic." The US is not secular. Saudi Arabia is a theocracy.
I think the comments have been more restrained than they might have been.
Words have meanings, and turning words like "theocrat" or "fascist" into common terms of abuse is Unhelpful.
eurogreen:What I want is distinct from what I expect the State to do on my behalf. Intriguing. How do you expect your wish to come true? Ah, I have got it: probably you pray for divine intervention. ;)
Let me give you an example. I want women to find me handsome and sexy. I don't expect the State to provide this for me. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
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