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Beliefs are a private matter; that is the beginning and end of it for me.[Katrin] But not for me. But, since you claim atheist privilege, that won't interest you.
Beliefs are a private matter; that is the beginning and end of it for me.
[Katrin] But not for me. But, since you claim atheist privilege, that won't interest you.
So, "atheist privilege" is the right not to be interested in other people's beliefs? Is that it? And this is what I am alleged to claim for myself?
It doesn't sound right to me, because this attitude is by no means confined to atheists. To put it mildly.
And concerning me personally, I am always intensely interested in other people's beliefs. (but that is not the same thing as respecting them, or accomodating them.)
However, I do claim the right not to have my liberties restricted by other people's beliefs. And because I care a lot about other people's liberties, I don't like to see them restricted by other people's beliefs, either. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
I do claim the right not to have my liberties restricted by other people's beliefs.
Who is trying that? The only liberty at risk is that of Muslim women who want to wear veils. YOU want to restrict it.
Sorry if the facts offend you, but in this struggle, the only audible religious voices are on the wrong side. It is rightly acknowledged that people of faith have no monopoly of virtue - Queen Elizabeth II
Which planet do you live on, again? A society committed to the notion that government is always bad will have bad government. And it doesn't have to be that way. — Paul Krugman
And that is the parallel with the women who are banned from wearing scarves and veils: all sorts of things are projected on them, and their persons disappear completely from the debate.
Hey, I am an individual, not responsible for all the bad experiences some here seem to have made with religion.
The bad experiences weren't made, they were inflicted. And of course believers do their best to wilfully ignore them - which is why, for example, it's taken the best part of fifty years of activism to finally begin making the Catholic Church responsible for its utterly shameful treatment of the victims of priestly paedophilia, and of the physical and emotional abuse that was considered 'normal' among monks and nuns who were teachers in Ireland, the UK, the US, and Canada - among others.
To dismiss these experiences as irrelevant to this thread when they happened, and continue to happen, in the communities of interest you consider 'oppressed', is simple intellectual dishonesty.
The bad experiences weren't made, they were inflicted.
Thanks for the language note.
ThatBritGuy:
To dismiss these experiences as irrelevant to this thread when they happened, and continue to happen, in the communities of interest you consider 'oppressed', is simple intellectual dishonesty
Hm, I am wondering about standards for dispassionate replies. It is possible that I missed some valid argument between the diatribes, but I think you have only raised two valid arguments on this thread: you complained about a policy of the state UK that includes religion in the curriculum of state schools upthread. And you complain about the sexual and other abuse of children that was enabled by the structure (mainly the hierarchical nature) of the (Catholic) church, and again (as in the case of the curriculum) the interlocking of the institutions of state and church. Your complaints are about structures exercising power. I completely share this criticism. Structures of institutions of state and church must be separated, everything else is damaging for both sides.
My topic here is human rights. I am talking about attempts to empty the public space of references to religion, which seriously narrows down the debate of ethical questions. And, related, the attempts to blame some minorities for our social and political problems and to take their human rights away. And what happens to human rights when you exclude one group of humans from enjoying them? They are no longer human rights.
My topic here is human rights.
No, your topic here is religious rights. Only you believe the two are synonymous.
You also seem to believe that of all the various human rights that could be discussed, religious rights trump all the others, including the right of atheists not to have to deal with religious politics at all, except as a freely-made informed and consenting adult choice.
This is such a poorly supported right that it's not particularly possible in most European countries, and completely impossible elsewhere - including in the US.
That's not "atheist privilege" on ET, that would be ET being a "safe space" for secularists since society at large exhibits "religious privilege". A society committed to the notion that government is always bad will have bad government. And it doesn't have to be that way. — Paul Krugman
Are we done here yet? I think the unintentional performance art started a while back.
Which is so obviously special pleading and a claim on privilege it's not even funny.
You realise that in reality no one gets a free pass with clothing? If I think it's too hot to wear clothes in public - which does happen, even in England, albeit only about twice a decade - I don't get to decide that I can go shopping in the nude.
Nor do naturists, some of whom have spiritual justifications for not wearing clothes (and apparently a much greater tolerance for cold than I have.)
But this does not concern you. You are exclusively concerned by the 'right' of the religious to:
Is that really what you want?
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