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If, yes. In reality children aren't THAT weak-willed, and your parental options to enforce all that are limited,
Pre-teen children have no formal voice on where they go to school (nevermind whether...). Pre-teen children have no formal voice on where they live (unless their biological parents happen to have divorced and they live in one of the world's more progressive jurisdictions). Pre-teen children have no personal finances, nor any legal means of obtaining a regular income. Which in an urbanized society means that they have no independent legal means of obtaining food and shelter.
Pretending that those barriers to self-determination can be overcome by sufficient application of willpower is nothing short of delusional.
Of course there are excellent reasons for society to recognize certain parental prerogatives and deny certain choices to pre-teen children. But the fact that there are good reasons for the asymmetric power relationship to be tolerated doesn't change the fact that you are talking about an asymmetric power relationship.
Because efficient proselytising implies persuasion, not harassment.
Indeed. That is the ethical position we expect from a doctor, and have a right to expect. And we can enforce it by sanctioning behaviour that disregards these responsibilities.
In practice, it's hard enough to even nail doctors for sexually abusing their patients, nevermind emotionally abusing them.
I object to rules under the heading of limiting freedom of religion.
Or is it that children have no religious freedom?
Or is it just that you don't understand how freedom from religion is an indispensable part of freedom of religion?
I am afraid, I have an issue with your differentiation between legality and propriety. Propriety or moral are not political. Do you want to legally ban and sanction a certain behaviour? Or do you want to ape the politicians who lamented the use of "financial instruments" as improper that they had legalised? Well, if next they declare bicycle theft legal but improper, everyone is free to steal bicycles and that is all that counts. So the only question is what parents can do before you send out child welfare officers.
The difference between banks and parents is that where parents enjoy the presumption that they are reasonable and responsible, banks should be regulated under the presumption that they are Ponzi merchants and three-card monte dealers.
- Jake Friends come and go. Enemies accumulate.
So if the dude who decides whether you get to eat tonight - or any night at all for the next six to twelve years - insists that you say grace over the food before you get to eat it, then that's not a problem for your religious freedom?
Believe me, parents have no choice, they are obligated to feed their children. Actually the power of parents is limited--which really was what I have tried to convey. To shorten this part a bit: you are talking about relationships where people might be able to force persons into a religion. I don't advocate force or abuse of power or the like.
What you don't accept, I think, is the following: parents have a system of values which they pass on to their children. Religion is only one part of this, but, it IS part of what parents do by right. When you teach your children what your values and ethics and beliefs are (by conversations, setting an example or whatever) they have no real choice either. They are confronted with their parents' values and can only develop their own priorities when they are growing up. So, there is no real freedom from religion for the children of the religious or freedom to adopt religion for the children of atheists as long as they are children.
JakeS:
I disagree with the idea that society has no escalation points between cheap talk and sending in child protection.
I don't want to depend on somebody's opinion of what is proper or not. I have really strong views on arbitrariness and so. If society wants to set a norm, that's called a law, but you were talking about additional norms set by propriety. Say what behaviour you want to outlaw, and what interventions you dream of if the banned behaviour occurs. And if you want to limit any fundamental rights, kindly point out why your proposal is a proportionate measure of maintaining a conflicting fundamental right.
It also falls quite far short of what is commonly understood by the purported parental "right" to induct children into a religion, or a political orientation. And even farther short of what is commonly justified by appeal to that "right."
It also falls quite far short of what is commonly understood by the purported parental "right" to induct children into a religion, or a political orientation.
Does it? I wonder what "commonly understood" means for you? I really should ask you for evidence for that statement...
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