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ThatBritGuy:
All of your arguments are about the 'rights' of religious people not to follow the same rules or meet the same social expectations as non-religious people.
You are unable to back up that I ever argued that, let alone that it was "all of my argument". So instead of apologising for your unfounded accusation you switch to the
indoctrinating children for political, social, and financial gain
What on earth are you talking about and how is a ban on veils a remedy against the indoctrination of children or political, social, or financial gain?
You are obviously freely fantasising about my posts. And that from the guy who accused me of trolling. Incredible.
This is the key point of difference between "my religion requires me to wear a veil" and "I have a right to decide what and how much of my body to clothe," and the reason the former argument ruffles feathers even though the conclusion "I get to wear a veil if I damn well want to" is the same.
There are two reasons this distinction is important. The first is that turning universal rights into privileges of particular interest groups is anti-solidarity at its worst.
Solidarity is about strength through unity: "I have your back, you have my back." That naturally means that the strong should have the weak's back more often than the weak should have the strong's back, for the obvious reason that the strong more often has something to contribute and the weak more often has need of aid.
But solidarity is not charity, it is not unconditional, it is not noblesse oblige. If someone's attitude is "you must support me in getting mine, and once I have mine you can feel free to fuck off," then I'm perfectly willing to throw him (or her) under the bus. And that is precisely the attitude on display whenever someone says "you must respect my religious privilege to do A, but I will not support your right to do Ã."
I will support our rights. But I don't give two shits about your privileges.
The second reason is that it serves to set fair and reasonable circumscriptions to those rights. For instance, I do not care how much your religion requires it, you do not get to block the metro doors during rush hour peddling the Watchtower or giving a Hare Krishna song-and-dance number. That makes you an asshole who deliberately obstructs traffic, and assholes who deliberately obstruct traffic get removed from the premises.
- Jake Friends come and go. Enemies accumulate.
When you say "my religion requires X, therefore I am permitted to do X,"
If I had ever said such a thing, I would remember. It is something that comes out of your brain, not mine. Weird behaviour. Can you explain why you are doing that?
JakeS:
This is the key point of difference between "my religion requires me to wear a veil" and "I have a right to decide what and how much of my body to clothe,"
And have you seen what I have written in the diary above? What else have I argued? But there is authoritarianism all over Europe banning women to choose their clothes, because white men fantasise veils were a symbol of oppression, or blahblah.
And that is precisely the attitude on display whenever someone says "you must respect my religious privilege to do A, but I will not support your right to do Ã."
Nice strawman: nobody says so.
I will support our rights. But I don't give two shits about your privileges
That shows how different our attitudes on shared humanity are. I would even support your rights. Just to teach the authoritarians a lesson about human rights. But I will fight your privileges.
When you say "my religion requires X, therefore I am permitted to do X," If I had ever said such a thing, I would remember.
Because we can play that game if you want.
And have you seen what I have written in the diary above? What else have I argued?
When you segue seamlessly from arguing that veil-bans are oppressive and racist (which they are) into special pleading for religious idiosyncrasies to have a higher status than secular hobbies (which they shouldn't), what else are we supposed to conclude? That you just felt like tacking on a complete non sequitur onto your diary at the point where stylistic convention normally has a conclusion?
When you fly off the handle any time someone calls bullshit on people saying "I must be allowed to express my religion," full stop, no qualifications, what am I supposed to believe that you are arguing, other than "people must be free to express their religion," full stop, no qualifications?
And that is precisely the attitude on display whenever someone says "you must respect my religious privilege to do A, but I will not support your right to do Ã." Nice strawman: nobody says so.
If we are supposed to grant you that opposition to allowing some people to do something not generally permitted solely on the grounds that it is their religious practice (e.g. religious exemptions from vaccination programs or general education) is implicit in every post you make, will you also grant me that opposition to denying religious people the right to something solely because it is a religious symbol or ritual is implicit in every post I make?
When you segue seamlessly from arguing that veil-bans are oppressive and racist (which they are) into special pleading for religious idiosyncrasies to have a higher status than secular hobbies (which they shouldn't), what else are we supposed to conclude?
Your creativity in finding derogatory terms when talking about religion gets into the way of transporting meaning. I understand you have to set your priorities. What is "religious idiosyncrasies" meant to be?
Here is from my diary: I firmly believe in justice and equal rights of all humans. I am using "believe" with a reason: there is core belief underlying all political convictions. Our (rational) political choices have a foundation in such sets of beliefs. Making it a matter of principle to stand with the vulnerable, to defend human rights, to fight for justice is NOT equal to playing games in the woodlands.
Are you talking about the ethics that underlie a persons decisions, or the ways to arrive at these ethics? They are really the same for you as the rules of a fucking game? Well, not for me.
Actually, we had a BBC clip with a deranged fundie fruitcake saying precisely that not so very long ago. You objected quite strenuously to people who pointed out that she was insane, and never took issue with the fact that she was saying precisely what you now claim to not support
Nope. I said that the insinuation that the guy's right to wear clothes of his choice was in any danger was idiotic, and that it was irrelevant if the woman was defending her freedom or her religion or whatever: what is in danger is the rights of her minority, especially of women. It doesn't matter if she is insane (but the BBC wouldn't have invited her if she had been likely to raise only reasonable stuff): the question if she would grant the guy freedom if she had to decide on it in exchange for the freedom to wear a veil is outrageous.
It's the first time that I hear of the existence of "religious exemptions from vaccination programs". I have never expressed any sympathy for religious or other exemptions from general education, in the contrary. What are you talking about then? Vaccinations are voluntary, only smallpox used to be compulsory. There are some parents who don't want their children to be vaccinated. I find that stupid of them, even dangerous, but they are free to do so. It's the law. Do you want the law altered? It might be a good idea. What has that to do with religion?
will you also grant me that opposition to denying religious people the right to something solely because it is a religious symbol or ritual is implicit in every post I make?
I lost track of the negations in that question. Try again.
His question refered to the specific t-shirt he was wearing, that was apparently part of a Jesus and Mo controversy. This makes the womans reply intelligable. And it also brings print into the question. Because clothes being opposed as clothes is imho a bit (but not completly) differrent from clothes as speach. For example, a t-shirt with text that is libel (or is it slander when it is not printed on paper?) can be de-facto banned without this being perceived as a ban on t-shirts as clothes.
Other cases are less clear. If I remember 90ies court cases correctly nazi uniforms are de facto banned from at least schools, if they are perceived as serious. That is if they are perceived as hate speach. They are not banned if they are for the school play, or a costume party. So they are not banned as clothes, but as speach.
I am not sure where this leaves the burka debate, guess both cases can be argued, but I think it is a distinction that should be made. And at least it makes the BBC debate a bit less weird. Sweden's finest (and perhaps only) collaborative, leftist e-newspaper Synapze.se
I think you damage your argument by not acknowledging that some women do get beat up for not wearing veils, or wear them to avoid that or social exclusion in their communities, and not acknowledging that the origin of the tradition wasn't women's free choice. The way I see burqa/veil bans, (1) you won't lift oppression by persecuting the oppressed, (2) while you will also oppress the non-oppressed, (3) all the while you put a minority under general suspicion, and (4) a lot of white male and female ban supporters are deluded about the previous points. *Lunatic*, n. One whose delusions are out of fashion.
eurogreen:
I'm afraid I have a visceral reaction when I see a fully-veiled woman : it's as if I were seeing a slave with a neck ring and chain attached.
You see it is not about if some women do get beat up for not wearing veils, or wear them to avoid that or social exclusion in their communities, and not acknowledging that the origin of the tradition wasn't women's free choice. It is about what white men fantasise when they see a veil. No need to even let the woman speak.
And yes, I know there are male and female ban supporters. Did you read my link on white feminism?
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