The European Tribune is a forum for thoughtful dialogue of European and international issues. You are invited to post comments and your own articles.
Please REGISTER to post.
Two decades ago, I wrote an essay in Foreign Affairs that described an unusual and worrying trend: the rise of illiberal democracy. Around the world, dictators were being deposed and elections were proliferating. But in many of the places where ballots were being counted, the rule of law, respect for minorities, freedom of the press and other such traditions were being ignored or abused. Today, I worry that we might be watching the rise of illiberal democracy in the United States -- something that should concern anyone, Republican or Democrat, Donald Trump supporter or critic. What we think of as democracy in the modern world is really the fusing of two different traditions. One is, of course, public participation in selecting leaders. But there is a much older tradition in Western politics that, since the Magna Carta in 1215, has centered on the rights of individuals -- against arbitrary arrest, religious conversion, censorship of thought. These individual freedoms (of speech, belief, property ownership and dissent) were eventually protected, not just from the abuse of a tyrant but also from democratic majorities. The Bill of Rights, after all, is a list of things that majorities cannot do. In the West, these two traditions -- liberty and law on the one hand, and popular participation on the other -- became intertwined, creating what we call liberal democracy. It was noticeable when I wrote the essay, and even clearer now, that in a number of countries -- including Hungary, Russia, Turkey, Iraq and the Philippines -- the two strands have come apart. Democracy persists (in many cases), but liberty is under siege. In these countries, the rich and varied inner stuffing of liberal democracy is vanishing, leaving just the outer, democratic shell.
What we think of as democracy in the modern world is really the fusing of two different traditions. One is, of course, public participation in selecting leaders. But there is a much older tradition in Western politics that, since the Magna Carta in 1215, has centered on the rights of individuals -- against arbitrary arrest, religious conversion, censorship of thought. These individual freedoms (of speech, belief, property ownership and dissent) were eventually protected, not just from the abuse of a tyrant but also from democratic majorities. The Bill of Rights, after all, is a list of things that majorities cannot do.
In the West, these two traditions -- liberty and law on the one hand, and popular participation on the other -- became intertwined, creating what we call liberal democracy. It was noticeable when I wrote the essay, and even clearer now, that in a number of countries -- including Hungary, Russia, Turkey, Iraq and the Philippines -- the two strands have come apart. Democracy persists (in many cases), but liberty is under siege. In these countries, the rich and varied inner stuffing of liberal democracy is vanishing, leaving just the outer, democratic shell.
In the US, the former Confederate states never accepted liberal democracy. For the first 200 years (or so) it was a plantation society, economically dependent on slavery. For the next 150 years (or so) it has been an economic backwater due to their determination to maintain an apartheid social and political structures, enforced by institutions and by ad-hoc terror organizations, i.e., the Klan, and mob violence. Abel Meeropol, pen name for Lewis Allen, wrote a poem Bitter Fruit about the regular lynchings of black men by white mobs in the early decades of the 20th Century, when put to music and re-titled Strange Fruit it achieved a certain financial success ... and had zero political impact on the Roosevelt Administration. And then there was the unlawful exile of American Reds during the 1920s and the incarceration of Japanese during World War II.
These examples can be repeated: the treatment of Indonesians by the Dutch colonists, the economic exploitation of the Indian sub-continent, the horrifically much worse exploitation of the Congo by the Belgium King, the virtual enslavement of Japanese coal miners by Japanese corporations.
Now there has been a slow dispersion of liberty and law by the Ruling Elite to an ever-larger privileged group for miscellaneous and varied reasons while pretending to grant liberty and law to others, e.g., the continent of Africa, by the US in the furtherance of political and economic exploitation.
Thus to claim we are degenerating from some global Golden Age of democratic liberalism is simply not true. She believed in nothing; only her skepticism kept her from being an atheist. -- Jean-Paul Sartre
by Frank Schnittger - Oct 2 3 comments
by gmoke - Sep 27
by Frank Schnittger - Sep 17
by Frank Schnittger - Sep 10 3 comments
by Oui - Oct 4
by Oui - Oct 41 comment
by Oui - Oct 31 comment
by Oui - Oct 24 comments
by Frank Schnittger - Oct 23 comments
by Oui - Oct 214 comments
by Oui - Oct 115 comments
by Oui - Oct 120 comments
by Oui - Sep 30
by Oui - Sep 303 comments
by Oui - Sep 2819 comments
by Oui - Sep 28
by Oui - Sep 276 comments
by Oui - Sep 271 comment
by Oui - Sep 263 comments
by Oui - Sep 266 comments
by Oui - Sep 251 comment
by Oui - Sep 252 comments
by Oui - Sep 2410 comments