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"Nationalist, Unionist or Other:" The Poverty of Consociational Politics in Northern Ireland
As John McGarry, one of the chief academic supporters of consociationalism, put it in 1995, "the problem with integrationist solutions political pluralism is that they require a willingness to be integrated, and no such willingness exists in deeply divided societies [TO APPLY EQUAL PROTECTION OF THE LAWS TO ALL CITIZENS]... Many blacks [SIC] in the United States are now [?] coming to realize, ironically [?], that the separate but equal doctrine in `Plessey v. Ferguson' is more attractive [!] than the separate means unequal [!] doctrine of "Brown v. Board of Education'." This kind of `realism' denies the common experiences of workers in capitalist societies as well as the opinion poll evidence in Northern Ireland showing consistent support for integrating or mixing in schools employment, housing and socially.
While the Good Friday Agreement includes some gestures towards integration, the actual workings of government involve the consociational management of difference. Consociational government aims to produce a kind of voluntary apartheid in which each 'side' chooses among representatives from its own political 'community'.
Consociational government aims to produce a kind of voluntary apartheid in which each 'side' chooses among representatives from its own political 'community'.
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