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For most of human history there were no borders in any recognizable modern sense. When you see the famous map of "Rome at its greatest territorial extent c. 117AD," or a map of medieval Europe, etc., you're really looking at an anachronistic approximation.— Jacob Maccabacharach (@jakebackpack) November 26, 2018
For most of human history there were no borders in any recognizable modern sense. When you see the famous map of "Rome at its greatest territorial extent c. 117AD," or a map of medieval Europe, etc., you're really looking at an anachronistic approximation.
Anyway, I think an interesting way of looking at the establishment of contemporary style borders is through the lens Marx used to analyze the enclosure of the commons.— Jacob Maccabacharach (@jakebackpack) November 26, 2018
Anyway, I think an interesting way of looking at the establishment of contemporary style borders is through the lens Marx used to analyze the enclosure of the commons.
I finally got around to investigating this Greek "corn" malaprop in my second reading of Ste. Croix. The first time around I noted with interest but set that aside because there are so many other curious complaints about it.
I've come across a wonderfully thorough public domain historiography (published in the 1920s) debunking 15th cen. "cotton" and "tobacco" marketing by Spanish and Portuguese slavers in the NEW! World; and chuckled at diverse references to "iron" mining and "God" in epic verse of Homer, for example.
##Translations don't write themselves, yo. Diversity is the key to economic and political evolution.
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