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Another way to address the "burqa situation" in France

by paving Tue Jun 23rd, 2009 at 03:56:14 PM EST

I think I missed out on the burqa conversation yesterday but I wanted to offer a way other than a ban that this issue could be addressed.

What the French want to do is to prevent girls and women from being forced by their various religious communities to wear a certain dress.

A very American solution would be to focus on protecting the rights of girls and women to opt-out of these requirements.  This could be achieved by levying major penalties for discrimination against women who ignore the burqa rules, etc.  Consider making persecution of those who choose not to dress in this manner akin to a 'hate crime' which is really just about increasing punishment for special circumstances.

Further you would need to invest deeply into outreach, providing paths out of the most restrictive cliques and being heavily engaged in those communities to counter the negative/restrictive lessons the society fears they are being taught with more optimistic opportunities elsewhere.

The best way to break a reclusive, cloistered minority is to enrich it and infiltrate it.  

In addition the French can adopt the cultural symbols and adapt them.  The burqa can be a nice fashion item and it should be co-opted as such in service of assimilation.  Further the ban on wearing them within schools should be reinforced.  Classify "hats" (which are typically banned to be worn in class) as "head coverings" and go from there.  In consideration also ban and enforce displays of cross necklaces, etc.  Get one catholic whining in the press about religious persecution over their cross and you'll neutralize the whining on the other side about the ban on headscarves.

As young people grow accustomed to not wearing the garments at school and find a society actively engaging their community to be less restrictive when they get home they'll find it more acceptable to wear these items as often or not as they please. One of the best ways to achieve this will be to find Arabs, North Africans, Persians and others who have chosen not to wear the garments (celebrities would be best) and show them as happy, successful and independent women role models.  They don't need to openly advocate their position, just get their faces out there, smiling and happy, and let human nature do the rest.

Only isolation of these communities from the greater French society can maintain these rigid rules in the midst of a modern and open country.


Display:

Vivre en France avec le niqab
aiza S. préfère ne pas y penser. Ne pas penser à ce jour où, pour pouvoir vivre en France, il lui faudra peut-être enlever la voilette noire qui dissimule au monde extérieur son visage rond de trentenaire souriante.

(...)

"A mon arrivée en France, j'ai pu lire des livres achetés en librairie ou sur le marché de Trappes, et je me suis décidée pour le niqab. Même ma mère a trouvé que c'était un peu trop. Mais, depuis que je le porte, je me sens trop bien ! Je suis soumise à Dieu et j'en suis fière. Et ne croyez pas que je sois soumise à mon mari ! C'est moi qui m'occupe des papiers et des dépenses !", répète Faiza, qui, avec Karim, revendique un "islam orthodoxe" ou salafiste.

(...)

Les S. apprennent par la presse le refus du Conseil d'Etat d'accorder à la jeune femme la nationalité française. Au nom "d'une pratique radicale de sa religion" qui l'amène à "avoir en société un comportement incompatible avec les valeurs essentielles de la communauté française et notamment avec le principe de l'égalité des sexes", la mère de famille est déboutée d'une demande qu'elle avait déposée en 2004 "pour avoir la même nationalité que ses enfants et son mari".

(...)

Les S. ne comprennent toujours pas en quoi le niqab est choquant ou opprime la femme et s'indignent de la possibilité d'une loi qui en interdirait le port. "On avait cru comprendre qu'en France, pays de la liberté et de l'égalité, la diversité des cultures était une richesse", argumente Karim. "Nous aussi, il y a des choses qui nous choquent : les pédés qui vivent ouvertement ensemble, les couples qui ne se marient pas, les femmes à moitié nues dans la rue...", s'emporte-t-il.

In the long run, we're all dead. John Maynard Keynes
by Jerome a Paris (jeromeguillet@yahoo.fr) on Tue Jun 23rd, 2009 at 03:55:29 PM EST
[ Parent | Reply to This |  none0-Mega Troll1-Troll2-Warning!3-Good4-Excellent ]

I see this as evidence that the values of French/western culture in terms of individual liberty and equality have not been successfully imparted to the subject of the article.  This is why I think having more assimilated French people wear the burqa as a pure fashion statement and in equal measure NOT wear the burqa, to make another statement, would be useful.

by paving on Tue Jun 23rd, 2009 at 04:03:03 PM EST
Well... When reading the article in full, the lady and her husband think of migrating to Saudi Arabia, as even in their original country (Morocco) they are being looked at as weird !

What some of us tried to convey in the precedent thread, is that, behind the apparent religious gesticulation, there is a deeper denial of a multicultural french society and a refuge in "tribes" sort of mini community.

Even the Parisian Chinatown is beginning to dwindle as more and more of those living there integrate (through school and university, jobs, etc.).

The less favored districts such as some outskirts of Paris (but also in Paris) tend to compensate bad or inexistent public services by the classical re-creation of communities, with self identification values.

What was called in the middle-ages a "representation society" (Knight with coats of arms, plebes with craft signs, etc...) We would call those "gangs" nowadays !

The real original problem is not what people are wearing, it's the "luditte" sort of reaction to a society that seems, to them, too difficult to integrate or to live with (whatever the people, as they can be rural french or from Maghreb, or from Mars).
Some will use religion, others will ruin themselves on a spending spree, others again, will resort to an alternative society...

In each of those choices, those people feel they "exist" while in the "normal" society they feel they are just a number (The Prisoner N°6 :-) ).
Sharing with people we don't know is harder then sharing with the neighbor of same class level, social interests, etc.
We can feel it clearly at the European scale (even here) as we already have trouble coping with our national levels and gasp when we think of a supra-national one !

And while I agree with many that that burqa story is a political "coup", and would be resolved with time (second generation), I do feel a radicalization of different groups when the goal ( the light at the end of the road, behind the horizon) isn't any more formulated...

"What can I do, What can I write, Against the fall of Night". A.E. Housman

by margouillat (hemidactylus(dot)frenatus(at)wanadoo(dot)fr) on Tue Jun 23rd, 2009 at 04:40:14 PM EST
[ Parent ]
I definitely agree that the issue is really one of neglect by the larger society. That neglect is not only in their efforts of outreach but more importantly in their efforts to understand these people themselves.  Maybe the French would do better to say "The burqa makes it harder for us to know you" and then focus on the gains that could be made by the removal of this "shield."  On the whole I think it's best to try and neutralize the religious aspect, something I feel is very possible to do in a country such as France.

In the US we have many isolated groups that choose to live entirely out of mainstream society.  The most instructive is the Amish.  They don't consider their children "Amish" until as adults they make that choice themselves.  At around 15/16 Amish teenagers are unleashed on the rest of society and allowed to pretty much do as they please.  After that period many embrace their old culture (admittedly easier than adapting after being raised in such an isolated manner) but many choose to join the larger society outside.  A great documentary on the topic is called Devil's Playground.

If there's one area in which Europe can learn from the United States it is in multiculturalism and cultural assimilation.  Copying our "model" would be useless but I think studying our experience and giving serious consideration to the lessons learned would be greatly beneficial.  The US is a 200-year experiment in cultural assimilation and there is a wealth of data available to learn from.

by paving on Tue Jun 23rd, 2009 at 04:55:30 PM EST
[ Parent ]
Er... We still use the Roman empire one, a bit ragged, still in version IV.IX, but it works quite well all around the Mediterranean sea :-) :-) :-)

"What can I do, What can I write, Against the fall of Night". A.E. Housman
by margouillat (hemidactylus(dot)frenatus(at)wanadoo(dot)fr) on Tue Jun 23rd, 2009 at 05:03:49 PM EST
[ Parent ]
Fran asked, "how do you integrate these women into our society?"

Perhaps this is crux of the matter?  

Perhaps France's (or Sarkozy's or whomever believes that women should not be allowed to dress in a manner that suggests submissiveness or explicitly expresses their religious beliefs) concept or expectation of "integration" is such that it inherently cannot accomodate a particular set of immigrants?  

I hestitate to suggest the following, because I fear people will react with a knee-jerk response and not give any thought to what I say.  But I really do think it worth saying.  

America - see, already I can tell people's blood pressure just went up - America has many many faults, and has an imperfect record on immigration, but so far as I have been able to gather, I, who read ET almost daily, I who read media outside the mainstream, I who am open to and curious about other cultures, I who am the desendant of both immigrants (from France, even!) and Native Americans, -I think the rest of the world may be able to learn from America's contempoary attitude toward immigration.  I don't suggest this because I believe it is good only because it is American, because I believe in American hegemony, or because I am an arrogant twit.  I suggest this because we do appear to successfully avoid some of the cultural problems facing other countries, specifically when it comes to "integration."  Our problem is too many people coming into the country and how they are getting in - not how they conduct themselves after they have arrived.  

Like many countries, we have ignorant citizens whose patriotic zeal or xenophobic mentality make them hostile to immigrants.  Like many countries, we have an economy which lacks enough jobs to go around, and this makes people hostile to immigrants.  We have to figure out how to deal with people here illegally.  We have to have to figure out how to deal with people who are refugees.  We have lots and lots of issues.  But one issue we do not have to a very great extent is "integration."   Why is this not a problem?  Certainly immigrants assimilate to varying degrees.  Some are eager to join the mainstream.  Some prefer to maintain their distinct culture.  Most try to balance a bit of both.  

Like European nations, America is a "western" nation, with a strong Judeo-Christian history, with strong ties to the Enlightment ideals and classical liberalism.  Why aren't we plagued with problems of integration?

Here's my best guess:
Immigrants are integrated into American society the same way natural-born citizens are: they go to school, learn our consitution, learn the language, pass some tests, hold a job, pay bills, obey the laws - laws which apply to everyone, not just immigrants (<-this last one presenting our difficulty with illegal immigrants).  These are the same things we ask of all people, immigrants or not.  And just as we don't tell natural-born citizens what they can wear or eat or believe, we don't tell immigrants.  You get to keep your culture & religion (but good luck avoiding the trappings of ours!)  Heck, we may even decide to co-opt it & profit off it.  And this doesn't contradict the Enlightment ideals America brought from France.

Of course if you wear a burqa around small town Oklahoma, you will likely have some trouble with the neighbors.  But having asshole neighbors is far different than having federal laws which explicitly ban your culture.  

Fran asked how she could communicate with a woman in a burqa.  How do you communicate with them?  When they want to communicate with you, I am sure they will eventually find a way.  It may take several generations.  

But before that can happen, I think at least 2 things need to happen:  these women need to trust, not "be informed" but "trust" that their government & society will provide them security if they choose to leave that of their family.  There is nothing empowering or encouraging about laws which deny her the dignity of chosing her path, her religion, her mode of dress for herself.  When your President declares there is no place for you in his country, this does not breed mutual trust.  If anything, it confirms the messages they receive from the culture which promotes the wearing of burqas.  Secondly, by suggesting that the burqa is danger to your society, its values, its citizens, you infuse a piece of cloth with extra meaning and power.  I suspect it is a vestiment that already has a powerful effect on the person wearing it, and the person who wants it worn in their presence.  Which is why it persists.  So why not break the spell?  Why infuse it with even more power by declaring it a threat, dangerous?  Regardless of the women wh wear it, there are individuals in the society that promotes burqa and in the society which condemns them who do subsribe to the "Clash of Civilisations" theory, who do see themselves at war with each.  Why give these ignorant people actual validation of their misguided beliefs?  Because I'm, pretty sure that's a garanteed consequence of banning burqas.  Whether banning them will protect or liberate women or secure the foundation of French society, who knows?   I don't see how it encourages integration, though.  

And yes, I have just argued that integration is a two-way street and not solely the responsibilty of the immigrant.  I really believe that.  Not because that's the way America does it.  But because it has been proven to be more effective, if integration is what you truly want.  

"Pretending that you already know the answer when you don't is not actually very helpful." ~Migeru.

by poemless on Tue Jun 23rd, 2009 at 05:01:38 PM EST
And to be fair, I don't think this just about France being behind our learning curve or something.  Like, why don't they just do what America does, sheesh.  No.  I think there are very understandable reasons.  I have noticed that freedom of speech and symbolism are much more delicate subjects in Europe.  Most Americans are like, "What?  S' just clothing, get over it."  I think a lot of things happened in Europe in the 20th Century that did not happen in America to make us gun-shy about the power of symbolism or ideology.  Personally, I find the power of symbolism or dangers of freedom of speech only grow when it is banned or marginalized.  America is pretty genius at sucking all the meaning out of everything by running it through the grinder of mass media and pop culture.  Not sure which is better, co-opting or banning, but they do seem to have different effects.  Banning will probably not have the desired effect.  I support the rights of the Dutch cartoonist  and the burqa wearing women for the same reason.  Better to have it out in the open.  But I don't have your historical baggage.  Probably not so easy for you.

"Pretending that you already know the answer when you don't is not actually very helpful." ~Migeru.
by poemless on Tue Jun 23rd, 2009 at 05:12:56 PM EST
[ Parent ]
poemless:
 America is pretty genius at sucking all the meaning out of everything by running it through the grinder of mass media and pop culture.

s-o-o-o true.

thanks for a great set of comments about this poemless.

not such a scary party after all!
:)

'The history of public debt is full of irony. It rarely follows our ideas of order and justice.' Thomas Piketty

by melo (melometa4(at)gmail.com) on Wed Jun 24th, 2009 at 03:17:34 AM EST
[ Parent ]
poemless:
Fran asked how she could communicate with a woman in a burqa.  How do you communicate with them?  When they want to communicate with you, I am sure they will eventually find a way.

Even if they wanted, as long as they wear the burka I could not really communicate with them, as i would be unable to understand them, without seeing their lips.

It is already difficult to get in touch with Turkish women here, living in the same building complex. With some it took me almost 2 years to get a response to regurlarely greating them. They used to just look away, then they started smiling back and now some of them start to talk to me - but they only wear the scarve, with the burka I do not think this process would have been possible.

by Fran on Tue Jun 23rd, 2009 at 05:16:49 PM EST
[ Parent ]

Immigrants are integrated into American society the same way natural-born citizens are: they go to school, learn our consitution, learn the language, pass some tests, hold a job, pay bills, obey the laws - laws which apply to everyone, not just immigrants (<-this last one presenting our difficulty with illegal immigrants).  These are the same things we ask of all people, immigrants or not.  And just as we don't tell natural-born citizens what they can wear or eat or believe, we don't tell immigrants.  

That's exactly what's going on here... The key words being "we don't tell immigrants" ! Meaning that they are not supposed to re-create a clone of their original country, but blend in.

As said before it usually works well, in less then one generation (30 years). We've got about 5 millions people of muslim faith, we build mosques, we have cultural centers (Institut du Monde Arabe) that are very fashionable (and some cheaper ones), etc.

Again, there is a misunderstanding between a multicultural enhancement of the french society and a patchwork of juxtaposed cultural groups !

"What can I do, What can I write, Against the fall of Night". A.E. Housman

by margouillat (hemidactylus(dot)frenatus(at)wanadoo(dot)fr) on Tue Jun 23rd, 2009 at 05:25:28 PM EST
[ Parent ]
The key words being "we don't tell immigrants" ! Meaning that they are not supposed to re-create a clone of their original country, but blend in.

How does one get "they are not supposed to re-create a clone of their original country, but blend in" from "we don't tell natural-born citizens what they can wear or eat or believe, we don't tell immigrants"?  This is a patently false correlation.

"Pretending that you already know the answer when you don't is not actually very helpful." ~Migeru.

by poemless on Tue Jun 23rd, 2009 at 05:43:09 PM EST
[ Parent ]
Huh ?
When I enter a mosque as a tourist, I don't really need to be told to take off my shoes... I'm one among hundreds, I just follow !
If I live as an expat in another country, I might go  to the local expat club to have a chat a few days per year, otherwise I would tend to socialize and not stick out with some sort of Hawaiian shirt (unless I'm in Hawaii of course :-) ).
The question would be/ I'm I forced to expatriate or is it a longtime dream I've had. In the latter I know most part of the culture I go to.
And even if I'm forced (war, politics, economy, etc.), I would tend to blend anyhow, archiving and teaching the disappearing culture, maybe even building up a cultural heritage thing for those who will go back, one day!

But then maybe I didn't understand your phrase and misused it ?

"What can I do, What can I write, Against the fall of Night". A.E. Housman

by margouillat (hemidactylus(dot)frenatus(at)wanadoo(dot)fr) on Tue Jun 23rd, 2009 at 05:58:44 PM EST
[ Parent ]
Yes - you didn't understand my phrase and misused it.  You read things into it that I did not say.  

"Pretending that you already know the answer when you don't is not actually very helpful." ~Migeru.
by poemless on Tue Jun 23rd, 2009 at 06:02:54 PM EST
[ Parent ]
O.K. I won't do it again !

"What can I do, What can I write, Against the fall of Night". A.E. Housman
by margouillat (hemidactylus(dot)frenatus(at)wanadoo(dot)fr) on Tue Jun 23rd, 2009 at 06:22:04 PM EST
[ Parent ]
that France has been extremely successful at integrating immigrants. It is as much an immigration country as the USA - it was just done in a very different way. Both models work, and are part of each country's history and vision of itself.

What's annoying now is not your comment, which is eminently sensible, but the permanent propaganda in the media that the French model of integration is failing. It is NOT, by any measure. If you take that element into account, you'll see that ultimately this is just another part of the war against all ideologies that promote a positive role for the State (and taxes). As has been noted, the State is such a strong part of French identity that such propaganda very easily becomes (or appears to be) anti-French.

In the long run, we're all dead. John Maynard Keynes

by Jerome a Paris (etg@eurotrib.com) on Tue Jun 23rd, 2009 at 05:47:19 PM EST
[ Parent ]
I think the question is more about why this group of immigrants isn't (alledgedly) assimilating as well.  I think it has mostly to do with greater economic factors, the same ones that have been protested on the street for the past 15 years.

Also, Sarkozy at least is crying out about the burqa's.  If a ban is implemented, what would be the punishment?

by paving on Tue Jun 23rd, 2009 at 05:59:17 PM EST
[ Parent ]
It's a bit more complicated... Alas !
Many of those veil or full veil cases (or bearded guys) are young people, often teenagers. They react against their parents (just as any kid in the world) who have integrated but with low jobs or uneventful ones (as seen by teens).
They react by adopting a distinctive way of life from their parent's origin, learning the language (they didn't learn as childs, apart a few words), they focus on the religion when most of those parents don't go to the mosque, they singularize with clothings...

Just normal stuff in teens, while some have baggy pants, other have veils!
Some among the number keep it in time as a political way of reacting to the society. And very few do it on parent's orders!

"What can I do, What can I write, Against the fall of Night". A.E. Housman

by margouillat (hemidactylus(dot)frenatus(at)wanadoo(dot)fr) on Tue Jun 23rd, 2009 at 06:12:21 PM EST
[ Parent ]
Just to add that it works with almost every group of immigrants... The "this" group is only pointed by the usual media and Sarko...
And maybe because a full veil stands out more easily then some other garments from other countries ?

"What can I do, What can I write, Against the fall of Night". A.E. Housman
by margouillat (hemidactylus(dot)frenatus(at)wanadoo(dot)fr) on Tue Jun 23rd, 2009 at 06:19:47 PM EST
[ Parent ]
that this group is not assimilating well. It's as simple as that.

As to Sarkozy, people have to begin to understand that he says a lot of things, and that he does much less, or very different things from what he says. He's a serial liar/spinner.

On immigration and law'n'order, he's been playing the same semi-racist insecurity card and promising massive police interventions to solve problems once and for all despite the fact that he's been in charge of the police ofr the past 7 years - and nobody holds him to account on the fact that he's criticizing his own failed policies. But he sounds tough, and TF1, the main TV channel, loves that, and that's that.

On the burqa, one should not that the single biggest promote of the idea of communitarianism, and given a specific voice and rights to the "Muslim" community has been Sarkozy himself. His utterances on the subject are incoherent and opportunistic, but what else is new with him? It's still swallowed uncritically by the media and too many in the public.

In the long run, we're all dead. John Maynard Keynes

by Jerome a Paris (etg@eurotrib.com) on Tue Jun 23rd, 2009 at 06:12:50 PM EST
[ Parent ]
Ha, I agree that Sarkozy's defining characteristic is that he says much but does very little. This is fortunate for us all.

Adults who have always worn burqa's will be difficult to convert.  The effort should be focused on keeping their children from taking the same road.  If the children find burqa's and isolation within a community more appealing than participating in the larger French society then one must look at the French society from their point of view and locate its flaws. That shouldn't be too hard, just read the English press :-)

The diminished social ideal of France seems to be the issue here.

by paving on Tue Jun 23rd, 2009 at 06:21:37 PM EST
[ Parent ]
Not sure there is an issue here... The issue being Sarko, not the social ideal :-)

"What can I do, What can I write, Against the fall of Night". A.E. Housman
by margouillat (hemidactylus(dot)frenatus(at)wanadoo(dot)fr) on Tue Jun 23rd, 2009 at 06:24:01 PM EST
[ Parent ]
the more i hear about this burqa matter the less I think there's an issue in France and this is just bullshit hysteria.
by paving on Tue Jun 23rd, 2009 at 08:11:03 PM EST
[ Parent ]
I would agree with that :-)

"What can I do, What can I write, Against the fall of Night". A.E. Housman
by margouillat (hemidactylus(dot)frenatus(at)wanadoo(dot)fr) on Tue Jun 23rd, 2009 at 09:23:50 PM EST
[ Parent ]
Thus knee-jerking reactions... :-) Merci Jérôme !

"What can I do, What can I write, Against the fall of Night". A.E. Housman
by margouillat (hemidactylus(dot)frenatus(at)wanadoo(dot)fr) on Tue Jun 23rd, 2009 at 05:59:57 PM EST
[ Parent ]
you'll see that ultimately this is just another part of the war against all ideologies that promote a positive role for the State

Quite the opposite. Here it is the Americans who favour a strong role for the State in achieving integration, while the French don't, with the exception of some repression of tiny outlying groups who reject society.

by MarekNYC on Wed Jun 24th, 2009 at 01:24:29 AM EST
[ Parent ]
That's simply not true. Of course, it depends on what you're talking about - my position, the traditional French policies, or Sarkozy's noise.

In the long run, we're all dead. John Maynard Keynes
by Jerome a Paris (etg@eurotrib.com) on Wed Jun 24th, 2009 at 02:16:37 AM EST
[ Parent ]
So, if there are different ideas on how to integrate immigrants, and both models work, does this automatically mean they are diametrically opposed? Do, say, the American and French model exclude each other by definition?

Or differently, can one (say, French) model still learn from the other (say, American) model, or vice versa, without the debate tuned to prove which model is 'better' or 'failing' (also leaving aside metrics for defining 'better' or 'failing')?

by Nomad (Bjinse) on Wed Jun 24th, 2009 at 04:00:02 AM EST
[ Parent ]
To simplify, the American embraces the existence of communities and of hyphenated-Americans, while the French version, to a large extent, tries to erase immigrants' outside roots by imposing on everybody a single model as citizen of the French State (and as I noted elsewhere, the roots that are rejected are mainly those that are political or religious).

What is common is that both countries are built on a set of values seen as universal ("land of freedom", "patrie de droits de l'homme"), and the immigrants in both countries are expected to embrace these values - as well as the language. Once they do, they are pretty much seen as native in each country - and second or third generations are integrated into the mainstream farily quickly.

In the long run, we're all dead. John Maynard Keynes

by Jerome a Paris (etg@eurotrib.com) on Wed Jun 24th, 2009 at 04:24:35 AM EST
[ Parent ]

Perhaps France's (or Sarkozy's or whomever believes that women should not be allowed to dress in a manner that suggests submissiveness or explicitly expresses their religious beliefs) concept or expectation of "integration" is such that it inherently cannot accomodate a particular set of immigrants?  

It inherently cannot accomodate US-inspired expectations with regards to immigrants. The French model has always been about abandoning some subsets of culture from their previous universe (in particular political and religious ones) while bringing in many others (food, family links, etc). It was no easier on the Poles and the Italians than it is on the Arabs today. But it happened then and it happend today.

But if you look at rightwing newspapers in the 30s, they were full of angst about the Poles bringing their powerful faith to France, living together in enclaves and not integrating, etc... ie eerily similar to what you hear today about the Arabs. Do you ever hear about the problems of integration of Poles in France these days? (We did get the Polish plumber sideshow, but that was something else again...)

In the long run, we're all dead. John Maynard Keynes

by Jerome a Paris (etg@eurotrib.com) on Tue Jun 23rd, 2009 at 06:19:28 PM EST
[ Parent ]
Actually it was easier. For one thing that faith was Catholicism. For another they weren't of another race. The only racially other group which the French had to deal with before the Arabs were the Jews, and while these days they're pretty accepted (including their fundy minority), it's not a particularly appealing path to acceptance.

NB, talking about acceptance of fundies - anyone for a ban of the Latin mass? Anyone think that this would be an issue the French, left and right, could unite around?

by MarekNYC on Wed Jun 24th, 2009 at 01:31:22 AM EST
[ Parent ]
I'll have to dig up the paper headlines, but the point is that the Polish Catholics were seen as just as alien, dangerous and not-integrable as the Arabs are now by the same fearmongering rightwing/traditionalists.

Of course Sarkozy is pandering to the racists, but the traditional French position is no different towards the Muslims than it is towards the Catholics.

And actually the Catholic fundies that do mass in Latin have long been a headache here and a hot topic of discussion as well.

As to racial groups, I'd be curious to have you tell me how you tell apart a French person of Northern Mediterranean origins and one of Southern Mediteranean origins.

In the long run, we're all dead. John Maynard Keynes

by Jerome a Paris (etg@eurotrib.com) on Wed Jun 24th, 2009 at 02:23:01 AM EST
[ Parent ]
In the 30ies it was pretty common opinion that slavs were another race then germanics and latins.

Sweden's finest (and perhaps only) collaborative, leftist e-newspaper Synapze.se
by A swedish kind of death on Wed Jun 24th, 2009 at 04:37:42 AM EST
[ Parent ]
Immigrants are integrated into American society the same way natural-born citizens are: they go to school, learn our consitution learn the first two amendments of the Bill of Rights, learn [in most Americans' cases, something resembling] the language, pass some tests are allowed to graduate even when they fail the tests, hold a job, pay bills borrow shitloads of money, obey the laws lie about their incomes on their mortgage applications and whine about minorities rigging the welfare system

Fixed that for you. ;)

Be nice to America. Or we'll bring democracy to your country.

by Drew J Jones (pedobear@pennstatefootball.com) on Wed Jun 24th, 2009 at 11:39:42 AM EST
[ Parent ]
To me this whole issue is such a 'red herring.' I can't remember the last time I saw a woman in a burqa in Paris. I do see a lot of black African women dressed in these georgeous multicolored long dresses which are candy for my eyes.

This is just another play by Sarkozy to the right wing anti muslim community just as the right wing in America is always attacking the Mexicans.

My prediction; this will never become a law if we're speaking of banning burqas in the street. It is not enforceable. Are we going to arrest Muslim women in burqas only to have their brothers bombing Gallerie Lafayette?

Hey, Grandma Moses started late!

by LEP on Wed Jun 24th, 2009 at 04:25:23 AM EST
'Red herring'.Indeed.
This is Sarko's method, as explained by E.Todd; designating culprits: youth from the impoverished suburbs ("racaille"), the train drivers (remember those?), and now the next threat to civilization as we know it: the burqa.

Anything to drive a wedge into the left wing (like recruiting Mitterand's nephew into the Cabinet) and most of all distract the public from the embarrassing reality.

Crime figures are rising despite years of Sarko's posturing, unemployment is skyrocketing, banksters have stolen the middle class money, retirement age is being pushed away, the "president of the purchasing power" (his electoral slogan in 2007) is now presiding over impoverished citizens (not his friends, though, thank you very much).

So yes, it's about time for the new battle against a threatening minority: the radical Muslims.  

Not sure it's gonna work in the long run: the traditional enemy for the French people (again, cue in E.Todd) has been the upper class, aristocracy before the revolution, bourgeoisie since then. No ethnic minority has ever been in that role for long, especially one that is at the bottom ladder of the society and rather powerless overall.

The real threats to most French people well-being is not coming from Arab immigrants or any Muslim: they're coming from Mr Sarkozy's political and business friends.

It takes a big friggin' burqa to cover all this, that's for sure...

by Bernard (bernard) on Wed Jun 24th, 2009 at 09:01:47 AM EST
[ Parent ]
Le Canard has the last word, as usual:

Westernisation of the burqa
"Consider all the profit you can make from all that surface available to put ads!"


In the long run, we're all dead. John Maynard Keynes

by Jerome a Paris (etg@eurotrib.com) on Wed Jun 24th, 2009 at 09:33:59 AM EST
[ Parent ]
"The 2009 Hajj, brought to you by Vodafone."

:D

Be nice to America. Or we'll bring democracy to your country.

by Drew J Jones (pedobear@pennstatefootball.com) on Wed Jun 24th, 2009 at 11:15:18 AM EST
[ Parent ]
Great comment!

Hey, Grandma Moses started late!
by LEP on Wed Jun 24th, 2009 at 09:34:20 AM EST
[ Parent ]
Thanks! re-reading this, I'm mostly illustrating the observations developed by Emmanuel Todd in "End of Democracy". His Sarkozy's method description was spot on.
by Bernard (bernard) on Wed Jun 24th, 2009 at 05:10:57 PM EST
[ Parent ]


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