by marco
Mon Apr 4th, 2016 at 02:47:37 AM EST
Surprising op-ed by Charlie Hebdo in English was published last week.
It is being reviled on social media for being islamophobic.
Although I found the op-ed hard to understand, I would have to agree. In particular, this clause from the concluding paragraph jumped out at me:
the woman who forbids you to admit that you are troubled by her veil
Charlie Hebdo is troubled by the veil? Sounds to me like the very definition of islamophobia (or is it religiophobia).
HOW DID WE END UP HERE? | 2016-03-30 Charlie Hebdo
... the attacks are merely the visible part of a very large iceberg indeed. They are the last phase of a process of cowing and silencing long in motion and on the widest possible scale. ...
... His task, under cover of debate, is to dissuade people from criticising his religion in any way. The political science students who listened to him last week will, once they have become journalists or local officials, not even dare to write nor say anything negative about Islam. The little dent in their secularism made that day will bear fruit in a fear of criticising lest they appear Islamophobic. That is Tariq Ramadan's task. ...
... So why go on whining about the wearing of the veil and pointing the finger of blame at these women? We should shut up, look elsewhere and move past all the street-insults and rumpus. The role of these women, even if they are unaware of it, does not go beyond this. ...
... This is not to victimise Islam particularly. For it has no opponent. It is not Christianity, Hinduism nor Judaism that is balked by the imposition of this silence. It is the opponent (and protector) of them all. It is the very notion of the secular. It is secularism which is being forced into retreat. ...
... The first task of the guilty is to blame the innocent. It's an almost perfect inversion of culpability. From the bakery that forbids you to eat what you like, to the woman who forbids you to admit that you are troubled by her veil, we are submerged in guilt for permitting ourselves such thoughts. And that is where and when fear has started its sapping, undermining work. And the way is marked for all that will follow.